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標(biāo)題: Titlebook: Contemporary Issues of Migration and Theology; Elaine Padilla,Peter C. Phan Book 2013 Elaine Padilla and Peter C. Phan 2013 Christianity.m [打印本頁(yè)]

作者: 一再    時(shí)間: 2025-3-21 16:24
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作者: deriver    時(shí)間: 2025-3-21 21:23

作者: 神化怪物    時(shí)間: 2025-3-22 02:17
https://doi.org/10.1007/b138233nd lived there as an alien” (Deuteronomy 26: 5). We might ask, did that “wandering Aramean” and his children have the proper documents to reside in Egypt? Were they “illegal aliens”? Did he and his children have the proper Egyptian social security credentials? Did they speak the Egyptian language properly?
作者: 過(guò)分    時(shí)間: 2025-3-22 07:23

作者: Flat-Feet    時(shí)間: 2025-3-22 10:25
Xenophilia or Xenophobia: Toward a Theology of Migration,nd lived there as an alien” (Deuteronomy 26: 5). We might ask, did that “wandering Aramean” and his children have the proper documents to reside in Egypt? Were they “illegal aliens”? Did he and his children have the proper Egyptian social security credentials? Did they speak the Egyptian language properly?
作者: AVERT    時(shí)間: 2025-3-22 15:38
2946-3432 in the fields of constructive theology, ethics, spirituality, mission, ministry, inculturation, interreligious dialogue, and theological education.978-1-349-44130-3978-1-137-03149-5Series ISSN 2946-3432 Series E-ISSN 2946-3440
作者: AVERT    時(shí)間: 2025-3-22 18:48

作者: Mortal    時(shí)間: 2025-3-22 21:32

作者: 發(fā)生    時(shí)間: 2025-3-23 03:16

作者: ANNUL    時(shí)間: 2025-3-23 09:22

作者: mercenary    時(shí)間: 2025-3-23 11:15

作者: 運(yùn)動(dòng)性    時(shí)間: 2025-3-23 14:44

作者: Yourself    時(shí)間: 2025-3-23 18:59
https://doi.org/10.1007/b138279hat wandered the vast expanse of the Asian continent in search of water and grazing lands, the trade caravans that travelled on the famed Silk Route across vast stretches of Asia, and the invading armies that displaced peoples and communities from their ancestral lands, migration has always defined
作者: Implicit    時(shí)間: 2025-3-23 23:01

作者: 詼諧    時(shí)間: 2025-3-24 02:32
https://doi.org/10.1007/b138279 church’s evangelizing mission.. Pope John Paul II’s 1990 encyclical ., for example, includes the care and evangelization of migrants among the “new worlds and new social phenomena” that make up mission .,. and the 2004 Instruction . specifically links the phenomenon of migrations to mission.. Among
作者: adulterant    時(shí)間: 2025-3-24 08:20

作者: 國(guó)家明智    時(shí)間: 2025-3-24 10:57

作者: interlude    時(shí)間: 2025-3-24 15:58

作者: CRAMP    時(shí)間: 2025-3-24 22:18
https://doi.org/10.1057/9781137031495Christianity; migration; theology
作者: 極肥胖    時(shí)間: 2025-3-25 02:35

作者: 紅潤(rùn)    時(shí)間: 2025-3-25 06:59

作者: MILL    時(shí)間: 2025-3-25 10:44

作者: CLASP    時(shí)間: 2025-3-25 12:59
Understanding 3D Animation Using Mayato an end once they had reached the ends of the inhabitable earth furthest removed from East Africa. Human beings, or at least a significant number of them, have continued to migrate throughout their long history (recorded or otherwise) for reasons of necessity, survival, commerce, conquest, inquiry, or spiritual visioning.
作者: BLANC    時(shí)間: 2025-3-25 16:21
https://doi.org/10.1007/b138279incipal difference between then and now is the fact that the pace of migration was much slower three thousand years ago, when the first caravans ventured far beyond familiar territory in search of new trading opportunities.
作者: 航海太平洋    時(shí)間: 2025-3-25 21:09

作者: 飲料    時(shí)間: 2025-3-26 00:13

作者: Incise    時(shí)間: 2025-3-26 06:45
Migration and Cities: Theological Reflections,to an end once they had reached the ends of the inhabitable earth furthest removed from East Africa. Human beings, or at least a significant number of them, have continued to migrate throughout their long history (recorded or otherwise) for reasons of necessity, survival, commerce, conquest, inquiry, or spiritual visioning.
作者: 緊張過(guò)度    時(shí)間: 2025-3-26 11:27
An Asian Theology of Migration and Its Interreligious Implications: Insights from the Documents of incipal difference between then and now is the fact that the pace of migration was much slower three thousand years ago, when the first caravans ventured far beyond familiar territory in search of new trading opportunities.
作者: 火花    時(shí)間: 2025-3-26 16:25

作者: Kindle    時(shí)間: 2025-3-26 17:44
Migration and Mission: Pastoral Challenges, Theological Insights,orlds and new social phenomena” that make up mission .,. and the 2004 Instruction . specifically links the phenomenon of migrations to mission.. Among Protestants and Evangelicals, there have appeared, for example, works by Jan Jongeneel, Samuel Escobar, and Enoch Wan. as essays in a special issue of ., and Gerrit Noort..
作者: medium    時(shí)間: 2025-3-26 23:34

作者: 變態(tài)    時(shí)間: 2025-3-27 03:11
https://doi.org/10.1007/b138279nt economic, sociopolitical, cultural, and religious repercussions for the migrants, their native countries, and the host societies.. It has been the subject of research in different disciplines, primarily sociology, anthropology, politics, and economics. Recently it has also engaged the attention of social ethicists. and systematic theologians..
作者: 聯(lián)邦    時(shí)間: 2025-3-27 06:18
2946-3432 in the fields of constructive theology, ethics, spirituality, mission, ministry, inculturation, interreligious dialogue, and theological education.978-1-349-44130-3978-1-137-03149-5Series ISSN 2946-3432 Series E-ISSN 2946-3440
作者: 殺死    時(shí)間: 2025-3-27 11:09

作者: Nomogram    時(shí)間: 2025-3-27 17:32
A New Way of Being Christian: The Contribution of Migrants to the Church, and face—was doing in what I thought was a largely Euro-American city. Things became clear to me when I went inside and found the church filled with mostly Vietnamese American parishioners, complete with a Vietnamese American priest and a bilingual Mass. Welcome to the American church or, for that matter, the church of the twenty- first century!
作者: 投射    時(shí)間: 2025-3-27 20:58

作者: 萬(wàn)花筒    時(shí)間: 2025-3-27 23:04
S. Kato,Y. Yoshimori,T. Sakakibarans quota system. Since the 1920s, American immigration policy excluded Asians and Africans and preferred northern and western Europeans over southern and eastern ones. The Hart-Celler Act replaced it with a preference system that focused on immigrants’ skills and family relationships with citizens or US residents.
作者: brother    時(shí)間: 2025-3-28 04:58
https://doi.org/10.1007/b138279itated, and then looked at each other. Then they huddled together and deliberated for a few moments. Slowly the leader began walking toward the Samaritan volunteer and yelled back, “We don’t have any more food. And we only have a little bit of water. But if you need it, we will share what we have with you.”
作者: Malfunction    時(shí)間: 2025-3-28 10:20

作者: 指數(shù)    時(shí)間: 2025-3-28 12:51
The Spirituality of Migrants: Mapping an Inner Geography,itated, and then looked at each other. Then they huddled together and deliberated for a few moments. Slowly the leader began walking toward the Samaritan volunteer and yelled back, “We don’t have any more food. And we only have a little bit of water. But if you need it, we will share what we have with you.”
作者: 無(wú)畏    時(shí)間: 2025-3-28 14:57

作者: lethargy    時(shí)間: 2025-3-28 19:00

作者: prick-test    時(shí)間: 2025-3-29 00:55
Xenophilia or Xenophobia: Toward a Theology of Migration,nd lived there as an alien” (Deuteronomy 26: 5). We might ask, did that “wandering Aramean” and his children have the proper documents to reside in Egypt? Were they “illegal aliens”? Did he and his children have the proper Egyptian social security credentials? Did they speak the Egyptian language pr
作者: mitten    時(shí)間: 2025-3-29 05:21

作者: Decimate    時(shí)間: 2025-3-29 07:52
Migration and Cities: Theological Reflections,ognized it as such, but from the moment our ancestors went on the move, the process of globalization was underway. A sufficient number of our ancestors continued on the move until they and their descendants succeeded in expanding into six continents and populating every portion of land (or frozen se
作者: EXUDE    時(shí)間: 2025-3-29 14:01
A New Way of Being Christian: The Contribution of Migrants to the Church,c celebration in our new home, a medium-sized city in the Midwest. As we walked around the church grounds, I came face to face with a statue of Mary I had never seen or heard of before: Our Lady of La Vang. At first I wondered who this Mary was and wondered what it—a seemingly atypical American name
作者: cleaver    時(shí)間: 2025-3-29 15:48

作者: 容易做    時(shí)間: 2025-3-29 20:55
The Spirituality of Migrants: Mapping an Inner Geography,king their way into the United States. They search for migrants amidst their dangerous trek across dry deserts and desolate mountains, looking for any who might be under duress or in distress. On one occasion at dusk, a volunteer from the Samaritans sat on a ledge and saw a group of 20 immigrants wa




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