標(biāo)題: Titlebook: Contemporary Debates in Negative Theology and Philosophy; Nahum Brown,J. Aaron Simmons Book 2017 The Editor(s) (if applicable) and The Aut [打印本頁] 作者: MOTE 時(shí)間: 2025-3-21 18:28
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作者: engender 時(shí)間: 2025-3-21 23:10 作者: 千篇一律 時(shí)間: 2025-3-22 02:53 作者: 單純 時(shí)間: 2025-3-22 08:12
https://doi.org/10.1007/978-3-8349-3591-5uch aspirations. In Kant’s terms, which Fran?ois Jullien evokes, the universal is effective as a “transcendental ideal.” Franke takes this thinking of universality and recasts it as culminating in the “apophatic universal.” The progressive role that the quest for universality plays throughout the hi作者: 無彈性 時(shí)間: 2025-3-22 10:24
Der Preis der Freiheit: Absturz m?glichsuch radical torsions as to gain features far from its common definition: (i) rather than being a simple and logically neutral proposition, it becomes a complex discursive procedure (producing meaning only when gathering at least two propositions), (ii) instead of serving as the simplest of the affi作者: disrupt 時(shí)間: 2025-3-22 16:53
Contemporary Debates in Negative Theology and Philosophy作者: disrupt 時(shí)間: 2025-3-22 20:07 作者: Biguanides 時(shí)間: 2025-3-22 21:21
Is Hegel an Apophatic Thinker?hing, as the contradiction A is -A, and as the exhaustion of form by way of a dialectic with the apophatic. To explore this thesis, Brown discusses Hegel’s theory of knowledge from the “Preface” to the . He then offers an apophatic interpretation of the opening of the . and also reviews the moments 作者: Fulsome 時(shí)間: 2025-3-23 04:57 作者: TATE 時(shí)間: 2025-3-23 06:15
Apophatic Universalism East and West: Rethinking Universality Today in the Interstices Between Cultuuch aspirations. In Kant’s terms, which Fran?ois Jullien evokes, the universal is effective as a “transcendental ideal.” Franke takes this thinking of universality and recasts it as culminating in the “apophatic universal.” The progressive role that the quest for universality plays throughout the hi作者: Host142 時(shí)間: 2025-3-23 11:30 作者: Morose 時(shí)間: 2025-3-23 16:06 作者: Mhc-Molecule 時(shí)間: 2025-3-23 19:59
A Philosophy of the Unsayable, and is a practice in which the loving soul seeks to gain unity with God not by knowledge but by repentance and love. Yet there is also philosophical apophaticism that can be found in Kant’s detaching of God from theoretical discourse, and in Burke’s account of the sublime. In postmodernity, these 作者: 解決 時(shí)間: 2025-3-24 00:20 作者: Simulate 時(shí)間: 2025-3-24 04:48 作者: 饒舌的人 時(shí)間: 2025-3-24 08:34
To Be and Not to Know, That Is the Question: Reading William Franke’s , itself. He declares Hegel as the anchor and pivot of apophatic thinking: from Hegelian dialectic negation and absolute self-knowing Franke leads us to an apophatic negation of “open infinity”, “unknowing”, and “kenotic self-emptying”. In her essay, Bhatawadekar relates these themes to a cross-cultu作者: 性行為放縱者 時(shí)間: 2025-3-24 14:02 作者: hauteur 時(shí)間: 2025-3-24 18:00
Betwixt and Amidst: Mixed Genres of Sophiaapophasis as a way or a path of thinking. This issue is raised particularly under the rubric of “philosophy.” Philosophy, since its inception in Greece, with the discovery of the Logos by Heraclitus and Parmenides (not to mention by Thales and Anaximander), has had a vocation to universality, to unv作者: 臭了生氣 時(shí)間: 2025-3-24 20:12 作者: 令人苦惱 時(shí)間: 2025-3-24 23:09 作者: 鋼筆尖 時(shí)間: 2025-3-25 04:24
Infinite Reduplication: Kierkegaard’s Negative , of Godelation to the Hegelian notion of God as “absolute Spirit.” What emerges is an apophatic articulation of divine subjectivity. For Kierkegaard, God is neither substance nor subject. God is the withdrawal of an eternal beginning that repeats or reduplicates itself in existence as love, freedom, and ab作者: 欲望小妹 時(shí)間: 2025-3-25 09:57
Heidegger’s Apophaticism: Unsaying the Said and the Silence of the Last Godology as preparation for the appearance of the last god. Dasein is accorded the special role of guarding the clearing wherein language and being are juxtaposed in the sameness of their difference. The showing-saying of language thus exposes the being that remains hidden precisely as a result of its 作者: ensemble 時(shí)間: 2025-3-25 14:34
Irenic Ironic Unsayable: A Correlation of Franke and Wolfson of apophaticism in contemporary philosophy of religion, yet they do so with discrepant constructive intentions. Franke proposes apophatic insight as an irenic principle that lies at the intrinsic limits of every sectarian mode of saying, while Wolfson explicates the need for an ultimate apophasis o作者: Tonometry 時(shí)間: 2025-3-25 16:03
The Apophatic Trace of Derrida and Zhuangzi, pure experience. One solution presents itself in Jacques Derrida’s idea of trace. For Derrida, the trace was not only a means by which to conceive what lies beyond the text, as a remainder of the event of apophasis, it also speaks to the name that names nothing. Another solution lies in Chinese ph作者: 四目在模仿 時(shí)間: 2025-3-25 20:09
Apophatic Universalism East and West: Rethinking Universality Today in the Interstices Between Cultu any institutional form or structure. As such, it is the unconditioned that moves in history, reversing and overstepping all exclusions in its path. It keeps the common run of history and politics on the march and constantly in search of itself throughout never final metamorphoses. The universal pre作者: Respond 時(shí)間: 2025-3-26 03:41 作者: BLANK 時(shí)間: 2025-3-26 08:07
The Astonished Silencing of Things: The Hypothesis of an Apophatic Tautology in the Poetry of Fernansignificant features of this recurrent use have remained unnoticed: a) its complexity; b) its negative functioning. In this chapter, Béu shows how, in Caeiro’s poetry, the tautology is not only an unusual and complex phenomenon (very far from the mere truism), but, more uniquely, how this very compl作者: SOB 時(shí)間: 2025-3-26 11:42 作者: handle 時(shí)間: 2025-3-26 13:02 作者: AMOR 時(shí)間: 2025-3-26 17:28 作者: 不公開 時(shí)間: 2025-3-27 00:26
Umweltauswirkungen des Automobils,law of the included middle (“?(Av-A)”). Ultimately, Palmquist concludes by arguing that we can talk about the unsayable only by assuming that propositions constructed in accordance with these three alternative logical laws can be meaningful.作者: STEER 時(shí)間: 2025-3-27 04:08 作者: 神秘 時(shí)間: 2025-3-27 07:37
To Be and Not to Know, That Is the Question: Reading William Franke’s ,e idolized? She also suggests that Franke’s book should inspire us to take apophasis through cross-cultural approaches, in waves of comparative, dialogical, postcolonial, decolonial, and globally self-reflexive dynamics.作者: 我不明白 時(shí)間: 2025-3-27 11:56 作者: 褪色 時(shí)間: 2025-3-27 15:32 作者: 假 時(shí)間: 2025-3-27 21:13 作者: 做作 時(shí)間: 2025-3-27 21:56
2634-6176 losophy, theology, comparative literature, metaphysics, and .In this volume, scholars draw deeply on negative theology in order to consider some of the oldest questions in the philosophy of religion that stand as persistent challenges to inquiry, comprehension, and expression. The chapters engage di作者: MAG 時(shí)間: 2025-3-28 04:49 作者: Affection 時(shí)間: 2025-3-28 09:22 作者: 小丑 時(shí)間: 2025-3-28 10:28
Umweltschutz in der Automobilindustrietative clarity seems to be what Franke’s proposal eschews. Simmons concludes by offering constructive suggestions for how Franke might overcome such problems by drawing on a broader set of philosophical resources.作者: 集合 時(shí)間: 2025-3-28 17:44
https://doi.org/10.1007/978-3-8348-9698-8the heart of all apophatics. This “negation of the apophatic”, in its circular construction, is developed through the denying, the re-cognizing, the generating and the protecting of apophatics, to end at the “beginning of Hegel”, which becomes the bringing forth of what cannot be said across all Hegel.作者: 即席演說 時(shí)間: 2025-3-28 21:57 作者: BILIO 時(shí)間: 2025-3-29 00:57
Ursachen und Konsequenzen der Finanzkrise is a reversal of Derrida’s insofar as he utilizes the idea of non-trace to display the tracelessness of apophatic Ultimacy. In addition to elucidating the hidden properties of the trace and non-trace, this chapter will also argue that both terms are congruent with the creative power of Ultimacy.作者: 形容詞詞尾 時(shí)間: 2025-3-29 05:31 作者: 哭得清醒了 時(shí)間: 2025-3-29 07:26 作者: hankering 時(shí)間: 2025-3-29 12:52 作者: DUCE 時(shí)間: 2025-3-29 18:47 作者: 一窩小鳥 時(shí)間: 2025-3-29 22:35
The Apophatic Trace of Derrida and Zhuangzi is a reversal of Derrida’s insofar as he utilizes the idea of non-trace to display the tracelessness of apophatic Ultimacy. In addition to elucidating the hidden properties of the trace and non-trace, this chapter will also argue that both terms are congruent with the creative power of Ultimacy.作者: 睨視 時(shí)間: 2025-3-30 01:58
Apophasis as a Means of Expressing Ecological Indeterminacy: Reading Modernist Poetry with William Fions or proclamations of unsayability?is viewed as an ontological reflection on the situatedness of human expression, its environmental constitution. Reading poetry alongside William Franke’s thoughts on apophasis, this chapter elaborates on a more than coincidental alliance between ecology and apophasis.作者: 夾克怕包裹 時(shí)間: 2025-3-30 04:12
Book 2017as persistent challenges to inquiry, comprehension, and expression. The chapters engage different philosophical methodologies, cross disciplinary boundaries, and draw on varied cultural traditions in the effort to demonstrate that apophaticism can be a positive resource for contemporary philosophy o作者: 轎車 時(shí)間: 2025-3-30 10:52 作者: 相同 時(shí)間: 2025-3-30 12:29 作者: Absenteeism 時(shí)間: 2025-3-30 19:20
Nahum Brown,J. Aaron SimmonsConsiders the relevance of negative theology and apophatic thinking in today‘s society.Offers insights that are relevant for continental philosophy, theology, comparative literature, metaphysics, and 作者: A精確的 時(shí)間: 2025-3-30 21:02
Palgrave Frontiers in Philosophy of Religionhttp://image.papertrans.cn/c/image/236434.jpg作者: pellagra 時(shí)間: 2025-3-31 01:52
Infinite Reduplication: Kierkegaard’s Negative , of Godelation to the Hegelian notion of God as “absolute Spirit.” What emerges is an apophatic articulation of divine subjectivity. For Kierkegaard, God is neither substance nor subject. God is the withdrawal of an eternal beginning that repeats or reduplicates itself in existence as love, freedom, and abandon.作者: Jacket 時(shí)間: 2025-3-31 08:48
Book 2017as persistent challenges to inquiry, comprehension, and expression. The chapters engage different philosophical methodologies, cross disciplinary boundaries, and draw on varied cultural traditions in the effort to demonstrate that apophaticism can be a positive resource for contemporary philosophy of religion..作者: 善于 時(shí)間: 2025-3-31 12:58
,über das Recycling von Altfahrzeugen, its future. Arguing that focusing on negative theology as a resource for contemporary philosophy of religion allows for constructive engagement between analytic and continental traditions, between philosophy and religious studies, and also fosters cross-cultural inquiry, Simmons concludes by outlin
