標(biāo)題: Titlebook: Contemporary Chinese Philosophy; Frederick J. Adelmann Book 1982 Martinus Nijhoff Publishers, The Hague 1982 China.Chinese.Christianity.Co [打印本頁] 作者: Cession 時(shí)間: 2025-3-21 18:21
書目名稱Contemporary Chinese Philosophy影響因子(影響力)
書目名稱Contemporary Chinese Philosophy影響因子(影響力)學(xué)科排名
書目名稱Contemporary Chinese Philosophy網(wǎng)絡(luò)公開度
書目名稱Contemporary Chinese Philosophy網(wǎng)絡(luò)公開度學(xué)科排名
書目名稱Contemporary Chinese Philosophy被引頻次
書目名稱Contemporary Chinese Philosophy被引頻次學(xué)科排名
書目名稱Contemporary Chinese Philosophy年度引用
書目名稱Contemporary Chinese Philosophy年度引用學(xué)科排名
書目名稱Contemporary Chinese Philosophy讀者反饋
書目名稱Contemporary Chinese Philosophy讀者反饋學(xué)科排名
作者: 吸引人的花招 時(shí)間: 2025-3-21 22:24
Contemporary Chinese Philosophy978-94-009-7689-4Series ISSN 0168-5090 作者: 聰明 時(shí)間: 2025-3-22 00:45 作者: Encephalitis 時(shí)間: 2025-3-22 07:29
https://doi.org/10.1007/978-3-663-14280-5st reach beyond given historical circumstances in order to attain more than passing significance. This may well be true for professional philosophers. Certainly Hegel’s . is of greater interest to a contemporary audience than his grocery accounts, and as much as his letters flesh out a picture of He作者: 斥責(zé) 時(shí)間: 2025-3-22 09:21
https://doi.org/10.1007/978-3-663-14282-9 allow comparisons of cherished beliefs and values, held and venerated in the West. This is a valid and useful way of proceeding, provided that the Westerner remain open and flexible, indeed a student, permitting his discoveries to modify and clarify the questions posed, even to place in better focu作者: Emmenagogue 時(shí)間: 2025-3-22 14:02
Wicklungsformen von Kreuzspulen,. Many were distressed by the discovery of China’s weakness as a nation, felt the irrelevance of traditional Chinese thought in the modern world and turned towards the West for ideas which seemed to have accompanied prosperity and progress in Western society. Others clung to traditional Chinese phil作者: Emmenagogue 時(shí)間: 2025-3-22 21:04 作者: 混雜人 時(shí)間: 2025-3-23 00:25
Fachverband Schneidwarenindustriend space, and examines contemporary Chinese philosophy because of its significance. By tradition, the thinking of the Chinese people has been dominated by Confucianism for the past twenty-five centuries. By authority, communism has been in command in China since 1949, whether in name or in fact. Yet作者: 一個(gè)姐姐 時(shí)間: 2025-3-23 04:31 作者: Atmosphere 時(shí)間: 2025-3-23 08:20
https://doi.org/10.1007/978-94-009-7689-4China; Chinese; Christianity; Confucianism; Marx; communism; dialogue; event; future; idea; marxism; materialis作者: semiskilled 時(shí)間: 2025-3-23 12:26
Martinus Nijhoff Publishers, The Hague 1982作者: 省略 時(shí)間: 2025-3-23 17:09 作者: RENIN 時(shí)間: 2025-3-23 19:49 作者: CRP743 時(shí)間: 2025-3-23 22:39 作者: 芳香一點(diǎn) 時(shí)間: 2025-3-24 06:15 作者: Dna262 時(shí)間: 2025-3-24 07:57
0168-5090 by the editor several years ago, before the current resumption of Chinese- American political and economic amity occurred offi- cially. Several preceding volumes in this series had studied various aspects of Marxism especially Soviet Marxism. Possibilities for dialogue between Christians and Marxist作者: Sciatica 時(shí)間: 2025-3-24 12:39
Das amerikanische Bildungswesenng their cue from Engels, most Chinese writing in this vein has labelled all Chinese thinkers as idealist or materialist depending on whether their writings have given primacy to the spirit or the natural world. Not surprisingly, the present government has officially conferred praise on the “materialists” and disdain on the “idealists.”.作者: LEER 時(shí)間: 2025-3-24 16:33 作者: 寬大 時(shí)間: 2025-3-24 22:14
Dualism in Chinese Thought and Society,ng their cue from Engels, most Chinese writing in this vein has labelled all Chinese thinkers as idealist or materialist depending on whether their writings have given primacy to the spirit or the natural world. Not surprisingly, the present government has officially conferred praise on the “materialists” and disdain on the “idealists.”.作者: 開頭 時(shí)間: 2025-3-25 03:07 作者: Morsel 時(shí)間: 2025-3-25 03:23 作者: 啞巴 時(shí)間: 2025-3-25 08:58
https://doi.org/10.1007/978-3-663-14284-3red, egalitarian goals of the Cultural Revolution, posing this question: Where is the transcendent dimension, the experience of being and reality beyond self and collective, in the socialism- plus-profit-incentive of the planned economy of the “four modernizations”?作者: Ingredient 時(shí)間: 2025-3-25 14:37 作者: Incise 時(shí)間: 2025-3-25 17:54 作者: 沒花的是打擾 時(shí)間: 2025-3-25 23:21
On the Possibility of a Future Philosophical Dialogue Between China and the West, the philosophical notion of causality at the basis of things and in a constant development in the understanding of the laws of nature. Because of this there always exists among the Russians a certain rigidity in dogmatic thinking whereas with the Chinese a greater flexibility is possible.作者: 吹牛大王 時(shí)間: 2025-3-26 02:40 作者: Organization 時(shí)間: 2025-3-26 06:03 作者: Herpetologist 時(shí)間: 2025-3-26 09:28 作者: 悲觀 時(shí)間: 2025-3-26 13:50
0168-5090 of the articles were as follows: 1. How rigidly do contemporary Chinese adhere to Marxism-Leninism? Naturally this means principally the educated persons, but it might include the non-academic segment of the peop. le. By Marxism-Leninism here, J mean the contemporary Soviet brand. Hence, I do not. mean Marx‘s978-94-009-7689-4Series ISSN 0168-5090 作者: VOC 時(shí)間: 2025-3-26 17:56 作者: CRUE 時(shí)間: 2025-3-26 23:15
,The Historical Shaping of Mao Zedong’s Political Thought,st reach beyond given historical circumstances in order to attain more than passing significance. This may well be true for professional philosophers. Certainly Hegel’s . is of greater interest to a contemporary audience than his grocery accounts, and as much as his letters flesh out a picture of He作者: CLAMP 時(shí)間: 2025-3-27 04:10
,Probing China’s Soul, allow comparisons of cherished beliefs and values, held and venerated in the West. This is a valid and useful way of proceeding, provided that the Westerner remain open and flexible, indeed a student, permitting his discoveries to modify and clarify the questions posed, even to place in better focu作者: 原告 時(shí)間: 2025-3-27 07:48 作者: locus-ceruleus 時(shí)間: 2025-3-27 10:58 作者: Munificent 時(shí)間: 2025-3-27 14:58 作者: Chameleon 時(shí)間: 2025-3-27 17:59
On the Possibility of a Future Philosophical Dialogue Between China and the West,assical Marxism (Marxist-Leninist thought). Consequently it was especially his statements on “the contradictions of nature as found in things themselves” which expressed his own personal understanding of them and was the basis for his variance from the Soviet ideologists. Also with his successors Hu作者: 執(zhí) 時(shí)間: 2025-3-27 23:54
U. S. Imbulanaill be discussed with examples of carrier peptides and peptides targeted on specific receptors. Particular comment will, however, also be made of the pharmacokinetic problems encountered with peptide drugs the route of drug administration, intestinal absorption, metabolic stability, target tissue distribution and renal vs. biliary excretion.作者: 表主動(dòng) 時(shí)間: 2025-3-28 05:37
Conference proceedings 2001y people; in particular, members of the Program Committee and the Organizing Committee. Our special thanks go to the Program Committee Co-chairs: Naoki Kobayashi (Tokyo Institute of Technology) Benjamin Pierce (University of Pennsylvania).作者: 低位的人或事 時(shí)間: 2025-3-28 10:01
Empirical Evidence on Dynamic Decision-Making and ILEstablished an empirical research-based assertion that there is an increasing need to design human-facilitated ILEs for improving managerial decision-making in dynamic tasks. This chapter is devoted to the research related to the two core threads of thinking that identify the critical factors for the 作者: Explicate 時(shí)間: 2025-3-28 13:06 作者: Crayon 時(shí)間: 2025-3-28 15:41
