作者: ambivalence 時(shí)間: 2025-3-21 21:02 作者: 思鄉(xiāng)病 時(shí)間: 2025-3-22 03:57
Urban Climates in Latin Americad by most historians today). In the capital city of the empire, Constantinople, Justinian built the ., the church dedicated to the holy wisdom, which still stands above the Golden Horn in Istanbul. Justinian saw the church as a visible expression of his piety, and of his desire to unite the various 作者: Ascribe 時(shí)間: 2025-3-22 06:29
https://doi.org/10.1007/978-3-319-97013-4 and Stoics, as well as more contemporary work from Huizinga (2003[1944]), Morgan (1976), Suits (2005) and Holowchak (2007), and some discussion of the nature of the history of philosophy. The first section of this chapter begins with the above-mentioned classical authors, and their ontological, epi作者: 其他 時(shí)間: 2025-3-22 10:16
Pablo Sarricolea,Oliver Meseguer-Ruizs will explore archaeological evidence from a range of international settings. The first section of the chapter will concentrate on the pre-history of humanity in general, with an account of the deep history of leisure in the cultural lives of . and our earlier hominid ancestors. I will argue that a作者: gerrymander 時(shí)間: 2025-3-22 13:59 作者: gerrymander 時(shí)間: 2025-3-22 20:43
Analog Circuits and Signal Processinger will begin with the Greens and Blues, first met in Chapter 1. A wider account of the role of leisure, games and elite and popular culture in the Byzantine Empire will contextualize the story of the circus factions. Procopius’ . (1981) will be used to present an account of the activities of the ci作者: Tractable 時(shí)間: 2025-3-23 00:16 作者: GULLY 時(shí)間: 2025-3-23 05:23
Afsal Kolloli,Pooja Singh,Selvakumar Subbianst assumptions about civilization and the onset of Westernized cultures but will instead explore the relationships among political and social history, leisure, culture and globalization. The first section of this chapter will discuss examples of the traditional leisure form and practice in Japan, Ch作者: Harness 時(shí)間: 2025-3-23 07:01
Michal Burda,Petra Murinová,Viktor Pavliskasociated with the growth of agency in the public sphere (Burke, 1999). The first section of this chapter will explore the wider context of the rise of humanism as a reaction to the power of the Catholic Church. I will argue that competing notions of freedom, culture and morality challenged medieval 作者: 才能 時(shí)間: 2025-3-23 10:54 作者: 顧客 時(shí)間: 2025-3-23 17:54 作者: Uncultured 時(shí)間: 2025-3-23 20:07
Understanding Willing Participants, Volume 2ore the way in which postmodernism and postmodernity have opened up opportunities for communicative discourse over the meaning and purpose of leisure: particularly through the rise of the Internet and popular music. However, the commodification of sport and the malign influence of transnational corp作者: –DOX 時(shí)間: 2025-3-24 00:21
Understanding Willing Participants, Volume 2 our freedom to choose our leisure has always been constrained. In this final chapter, I need to summarize the endeavour of the previous ten chapters, return to the histories of leisure discussed in some of the other chapters, and identify future research projects within the framework of philosophic作者: Awning 時(shí)間: 2025-3-24 05:19 作者: 我不明白 時(shí)間: 2025-3-24 06:31
Philosophy of Leisure, and Stoics, as well as more contemporary work from Huizinga (2003[1944]), Morgan (1976), Suits (2005) and Holowchak (2007), and some discussion of the nature of the history of philosophy. The first section of this chapter begins with the above-mentioned classical authors, and their ontological, epi作者: NATTY 時(shí)間: 2025-3-24 13:37
Leisure and Human Nature,s will explore archaeological evidence from a range of international settings. The first section of the chapter will concentrate on the pre-history of humanity in general, with an account of the deep history of leisure in the cultural lives of . and our earlier hominid ancestors. I will argue that a作者: 不安 時(shí)間: 2025-3-24 17:28 作者: 先驅(qū) 時(shí)間: 2025-3-24 19:37
Leisure, Islam and Byzantium,er will begin with the Greens and Blues, first met in Chapter 1. A wider account of the role of leisure, games and elite and popular culture in the Byzantine Empire will contextualize the story of the circus factions. Procopius’ . (1981) will be used to present an account of the activities of the ci作者: Oratory 時(shí)間: 2025-3-25 01:26
Leisure in the Middle Ages,ndom and Islam and arguing for the influence of the latter on the former’s courtly leisure culture (Beaver, 2008). The first section of this chapter will give an overview of the rise of feudalism from the Merovingian and Carolingian Empires through to the 1200s, with discussion on the connection bet作者: colloquial 時(shí)間: 2025-3-25 05:15 作者: strdulate 時(shí)間: 2025-3-25 07:57
Early Modern Leisure,sociated with the growth of agency in the public sphere (Burke, 1999). The first section of this chapter will explore the wider context of the rise of humanism as a reaction to the power of the Catholic Church. I will argue that competing notions of freedom, culture and morality challenged medieval 作者: 自制 時(shí)間: 2025-3-25 12:02
Leisure in Modernity,ial age and the age of modernity (Borsay, 2005). In the first section of the chapter, I will use the well-known story of Benjamin Franklin using a kite in experiments on the effects of electrical discharges to introduce two related concepts: the leisured class of the Enlightenment, and the leisure a作者: 過(guò)剩 時(shí)間: 2025-3-25 16:59 作者: Frisky 時(shí)間: 2025-3-26 00:01
Future Histories of Leisure,ore the way in which postmodernism and postmodernity have opened up opportunities for communicative discourse over the meaning and purpose of leisure: particularly through the rise of the Internet and popular music. However, the commodification of sport and the malign influence of transnational corp作者: forbid 時(shí)間: 2025-3-26 02:19
Conclusions, our freedom to choose our leisure has always been constrained. In this final chapter, I need to summarize the endeavour of the previous ten chapters, return to the histories of leisure discussed in some of the other chapters, and identify future research projects within the framework of philosophic作者: Monocle 時(shí)間: 2025-3-26 08:07
Urban Climates in Latin Americaand beyond to the lost Roman Empire of the West, where his soldiers retook the provinces of Africa, Italy and part of Spain. For a moment, with the defeat of the Italian Goths, it looked as if the Roman Empire was to be reunited and refreshed by the success of Justinian’s generals.作者: 完全 時(shí)間: 2025-3-26 11:21
https://doi.org/10.1007/978-3-319-97013-4e reflection: hence, it becomes possible to distinguish hierarchies of good and bad leisure, with rational discourse and ritual sports becoming the most noble. For the Epicureans, anything that helped fulfil the need for happiness and satiation counted as good leisure: so for them, the best leisure 作者: DAFT 時(shí)間: 2025-3-26 13:26 作者: Implicit 時(shí)間: 2025-3-26 18:58 作者: 水槽 時(shí)間: 2025-3-27 00:03 作者: Conspiracy 時(shí)間: 2025-3-27 04:41 作者: 圣人 時(shí)間: 2025-3-27 07:15 作者: EXCEL 時(shí)間: 2025-3-27 10:50 作者: sacrum 時(shí)間: 2025-3-27 15:38
Globalisation, Education and Skillsbut the Enlightenment was also an age of dark leisure practices: as well as the coffee houses, Enlightenment London was home to other leisure pursuits such as drinking, gambling and prostitution. The rise of drinking as a mass cultural leisure pastime was linked to industrialization and globalizatio作者: 戲服 時(shí)間: 2025-3-27 18:05 作者: Musket 時(shí)間: 2025-3-28 01:08
Understanding Willing Participants, Volume 2y stories of J.R.R. Tolkien (see Fimi, 2009). I will argue that such alternative histories of leisure can be seen as ways in which free, rational choices about good and bad are made free from persuasion; and ways in which we can avoid the wrong, instrumental choices. However, there is an irony in th作者: 火花 時(shí)間: 2025-3-28 06:11 作者: 祝賀 時(shí)間: 2025-3-28 07:02
Philosophy of Leisure,e reflection: hence, it becomes possible to distinguish hierarchies of good and bad leisure, with rational discourse and ritual sports becoming the most noble. For the Epicureans, anything that helped fulfil the need for happiness and satiation counted as good leisure: so for them, the best leisure 作者: Gorilla 時(shí)間: 2025-3-28 12:34
Leisure and Human Nature,The third section of this chapter will examine mainly oral cultures such as the Incas (see, for example, Smith and Schreiber, 2006) and other cultures of the Americas. I will argue that the political and social complexity of those Native American and Amerindian cultures has been probably distorted —作者: 裁決 時(shí)間: 2025-3-28 16:24 作者: Pde5-Inhibitors 時(shí)間: 2025-3-28 19:25 作者: 倫理學(xué) 時(shí)間: 2025-3-29 02:39 作者: 形狀 時(shí)間: 2025-3-29 05:43
Leisure in Japan, China and India,d religions of each country. Set against this exploration of the traditional will be an account of historical change and the ways in which the meaning and purpose of these traditional leisure forms has been shaped by the tension between communicative agency and instrumental power. In the second sect作者: 一致性 時(shí)間: 2025-3-29 08:07 作者: wreathe 時(shí)間: 2025-3-29 13:47 作者: 衰弱的心 時(shí)間: 2025-3-29 15:46
Leisure in Historiography,nature of the relationship between work and leisure in the modern, Western world. Finally, two examples of twentieth-century leisure will be discussed, to highlight the communicative and instrumental diversity of modern leisure: long-distance walking in England and the invention of world music as a 作者: 提名的名單 時(shí)間: 2025-3-29 23:19 作者: blight 時(shí)間: 2025-3-30 01:20 作者: interpose 時(shí)間: 2025-3-30 04:25
of the field, Karl Spracklen charts how the concept of leisure was understood in Ancient history, through to modern times, and looks at leisure in different societies and cultures including Byzantium and Asian civilizations, as well as looking at leisure and Islam. Spracklen concludes with a chapter on futur978-1-349-32769-0978-0-230-34872-1作者: minaret 時(shí)間: 2025-3-30 11:59
