標題: Titlebook: Constructing Identity in Iranian-American Self-Narrative; Maria D. Wagenknecht Book 2015 Maria D. Wagenknecht 2015 America.culture.fiction [打印本頁] 作者: 對將來事件 時間: 2025-3-21 17:48
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作者: Interlocking 時間: 2025-3-21 22:45 作者: 煞費苦心 時間: 2025-3-22 03:50 作者: carbohydrate 時間: 2025-3-22 08:39
Mobile Augmented Reality Framework - MIRARdden from the public for fear of such knowledge being exploited. I will explore this division of private and public more in depth below to provide some background information on the conditions of Iranian life-writing.作者: embolus 時間: 2025-3-22 10:39
https://doi.org/10.1007/978-3-319-92435-9er exists and, especially in the face of their American socialization, with its politically fraught heritage. All of them have to respond to the question, “How can one be Iranian American?”—particularly after discrimination against Middle Eastern people has soared to new heights in the aftermath of 9/11.作者: 接合 時間: 2025-3-22 13:32
Conclusioner exists and, especially in the face of their American socialization, with its politically fraught heritage. All of them have to respond to the question, “How can one be Iranian American?”—particularly after discrimination against Middle Eastern people has soared to new heights in the aftermath of 9/11.作者: 接合 時間: 2025-3-22 19:09
Imagining “Home”: Between Persian Paradise and American Arcadialso because it echoes with the tradition of framing America herself as an Arcadia welcoming immigrants. What is more, presenting Iran as a prerevolutionary paradise and as a postrevolutionary fallen Eden caters to American Orientalist views of Iran as intriguing and sensual on the one hand and irrational and dangerous on the other.作者: ANN 時間: 2025-3-23 00:13
Lecture Notes in Computer Science one be Iranian-American?”— especially following the events of September 11, 2001. Diverse voices of first, 1.5th, and second generations have been exploring possible answers in autobiographical writing.作者: 制定法律 時間: 2025-3-23 05:13
Lecture Notes in Computer Sciencegs of some cross-cultural psychologists that different cultures display different levels of collectivism and individualism (cf. e.g., Hui and Triandis 1986; Triandis 1989). I find, with Janet Bauer, that such scholarship is blacking out many nuances and overstating the case (2005:250).作者: 凝結(jié)劑 時間: 2025-3-23 06:20
Introduction one be Iranian-American?”— especially following the events of September 11, 2001. Diverse voices of first, 1.5th, and second generations have been exploring possible answers in autobiographical writing.作者: Awning 時間: 2025-3-23 10:26
Relative Identities: The Iranian-American Self in Its Relation to Othersgs of some cross-cultural psychologists that different cultures display different levels of collectivism and individualism (cf. e.g., Hui and Triandis 1986; Triandis 1989). I find, with Janet Bauer, that such scholarship is blacking out many nuances and overstating the case (2005:250).作者: Adherent 時間: 2025-3-23 15:29
A Usable Past: Construction of Religion and Alternative Identifications audiences think Islam means to Iranian Americans. Therefore, Iranian Americans do not only, individually and as a diaspora, need to come to terms with the fact that the revolution that forced their departure was religiously inspired, but they also need to explain to their American readers what role religion really plays in their lives.作者: 寬宏大量 時間: 2025-3-23 18:10
The Interplay of Language and Identity Constructionever, inspired in a way by Judith Butler, who regards sex as a practice that (re-)produces the gender “identities” it governs (1993:1), I build on the thought that language and body are “practices” that have decisive influence on subjects’ cultural self-perceptions—which in turn have their effect on speech and appearance.作者: lipids 時間: 2025-3-23 23:07 作者: echnic 時間: 2025-3-24 03:35 作者: 桉樹 時間: 2025-3-24 10:29
the United States. Wagenknecht analyzes a wide range of such writing and draws new conclusions about migration, exile, and life between different and often clashing cultures.978-1-349-50245-5978-1-137-47331-8作者: 易受刺激 時間: 2025-3-24 13:05
http://image.papertrans.cn/c/image/235985.jpg作者: 止痛藥 時間: 2025-3-24 16:24
https://doi.org/10.1007/978-3-319-91863-1In their endeavor to make sense of their lives and to bring their past and present into some sort of narrative coherence, Iranian diaspora subjects are faced particularly with one event that changed their lives abruptly and completely: the Iranian Revolution of 1979–81—and, in its wake, the autobiographers’ departures.作者: Toxoid-Vaccines 時間: 2025-3-24 19:26 作者: Aromatic 時間: 2025-3-25 00:43 作者: Meditative 時間: 2025-3-25 06:49 作者: 使虛弱 時間: 2025-3-25 11:01 作者: 不能根除 時間: 2025-3-25 12:15 作者: Malcontent 時間: 2025-3-25 18:28 作者: Carbon-Monoxide 時間: 2025-3-26 00:00 作者: SPALL 時間: 2025-3-26 02:36
Alessandro Andreadis,Riccardo Zambonn-tation of home. Through this image, they negotiate their fraught relation-ship with Iran and conceptualize the emergence of a diasporic community. This image is not only central in their narratives because of its connota-tions of safety and unity of being Iranian in thought and spirituality, but a作者: Melanoma 時間: 2025-3-26 05:18 作者: 尖酸一點 時間: 2025-3-26 09:19 作者: Metastasis 時間: 2025-3-26 12:49 作者: Cervical-Spine 時間: 2025-3-26 17:53 作者: separate 時間: 2025-3-27 00:11
The Iranian-American Body In Betweenhis notion of an absolute and infinite substance declares mind and body to be, effectively, one: “Substance has potentially infinite attributes to express its nature. (…) Extension and thought—body and mind—are two such attributes. (…) There is no question of interaction, for they are like two sides作者: deficiency 時間: 2025-3-27 03:01
Margherita Antona,Constantine Stephanidishis notion of an absolute and infinite substance declares mind and body to be, effectively, one: “Substance has potentially infinite attributes to express its nature. (…) Extension and thought—body and mind—are two such attributes. (…) There is no question of interaction, for they are like two sides作者: 猛然一拉 時間: 2025-3-27 08:57
Constructing Identity in Iranian-American Self-Narrative作者: myalgia 時間: 2025-3-27 11:42 作者: paroxysm 時間: 2025-3-27 15:18 作者: ADAGE 時間: 2025-3-27 20:08
A Usable Past: Construction of Religion and Alternative Identificationstinct characteristic by their American surroundings. There is, however, often a disjuncture in what Islam means to Iranian Americans and what American audiences think Islam means to Iranian Americans. Therefore, Iranian Americans do not only, individually and as a diaspora, need to come to terms wit作者: humectant 時間: 2025-3-28 01:15
The Interplay of Language and Identity Construction to those factors that are often perceived as somewhat given or essential: the influence of language and the body on their identity constructions. However, inspired in a way by Judith Butler, who regards sex as a practice that (re-)produces the gender “identities” it governs (1993:1), I build on the作者: 正面 時間: 2025-3-28 06:11 作者: 射手座 時間: 2025-3-28 07:02
Between Fiction and Fact: Telling the Iranian-American Selfat the reason for this lies in the Iranian culture, which traditionally puts much emphasis on protecting external appearances, on keeping the truth hidden from the public for fear of such knowledge being exploited. I will explore this division of private and public more in depth below to provide som作者: Bumptious 時間: 2025-3-28 14:11
Relative Identities: The Iranian-American Self in Its Relation to Othersiting autobiography in the “Western” sense. By “Western,” scholars are referring not only to the expectation that autobiography ought to be confessional, revealing private details hitherto hidden from the public, but also to autobiography’s reputation as an account focusing on single individual’s li作者: HUMID 時間: 2025-3-28 16:33 作者: 值得贊賞 時間: 2025-3-28 20:44
Conclusiondentities. My research was guided by the question of how these writers narrate themselves as they are so precariously suspended between cultures: The first generation on the one hand feel estranged from Iran, which has changed dramatically since the revolution. On the other hand, they now live in th作者: 注入 時間: 2025-3-28 23:48 作者: WITH 時間: 2025-3-29 03:45
