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標(biāo)題: Titlebook: Constructing Gender in Medieval Ireland; Sarah Sheehan,Ann Dooley Book 2013 Sarah Sheehan and Ann Dooley 2013 gender.Medieval Literature.w [打印本頁(yè)]

作者: 照相機(jī)    時(shí)間: 2025-3-21 16:14
書(shū)目名稱Constructing Gender in Medieval Ireland影響因子(影響力)




書(shū)目名稱Constructing Gender in Medieval Ireland影響因子(影響力)學(xué)科排名




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書(shū)目名稱Constructing Gender in Medieval Ireland網(wǎng)絡(luò)公開(kāi)度學(xué)科排名




書(shū)目名稱Constructing Gender in Medieval Ireland被引頻次




書(shū)目名稱Constructing Gender in Medieval Ireland被引頻次學(xué)科排名




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書(shū)目名稱Constructing Gender in Medieval Ireland年度引用學(xué)科排名




書(shū)目名稱Constructing Gender in Medieval Ireland讀者反饋




書(shū)目名稱Constructing Gender in Medieval Ireland讀者反饋學(xué)科排名





作者: 哪有黃油    時(shí)間: 2025-3-21 20:26

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,Looking for “Mr. Right” in ,,early version to the late ninth or tenth century, noting that the language is early Middle Irish.. She assigns the later version to “the end of the twelfth century, perhaps later.”. As she notes, Version II omits some episodes and poems, and focuses more on plot and action than Version I; less chari
作者: 魯莽    時(shí)間: 2025-3-22 10:10
,Playing for Power: Macha Mongrúad’s Sovereign Performance,figure onto the text he stands proudly beside, the Irish-language version of Patrick Pearse’s 1912 poem that opens, “Mise Eire: Sine me na an chailleach béara” [I am Ireland: I am older than the Old Woman of Beare].. Invoking the ., the “Hag” or “Old Woman” of Béara, a sovereignty figure first descr
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作者: implore    時(shí)間: 2025-3-23 07:29
Speaking with Forked Tongues: Gender and Narrative in the ,,f Irish narrative, blending as it does hundreds of tales and poems inside a narrative frame of considerable sophistication.. This frame brings together the tradition of increasingly popular Fenian tales—already at this period in the process of being formed into a major narrative cycle—and the presti
作者: Biofeedback    時(shí)間: 2025-3-23 12:09
Book 2013Medieval Irish texts reveal distinctive and unexpected constructions of gender. Constructing Gender in Medieval Ireland illuminates these ideas through its fresh and provocative re-readings of a wide range of texts, including saga, romance, legal texts, Fenian narrative, hagiography, and ecclesiastical verse.
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作者: Demulcent    時(shí)間: 2025-3-23 21:01
978-1-349-29661-3Sarah Sheehan and Ann Dooley 2013
作者: 乏味    時(shí)間: 2025-3-24 00:34
Constructing Gender in Medieval Ireland978-1-137-07638-0Series ISSN 2945-5936 Series E-ISSN 2945-5944
作者: Mingle    時(shí)間: 2025-3-24 05:17
https://doi.org/10.1007/978-3-319-74811-5the practice of medieval studies, the evidence of one of the richest of the European vernacular literatures—medieval Irish—is surprisingly absent. This is regrettable for the field of medieval studies, in that Ireland’s position is unique among medieval nations in the West: lacking a Roman imperial
作者: 鄙視讀作    時(shí)間: 2025-3-24 06:48
Assessment, Prevention, and Treatment,hers. This paper offers some thoughts on this dialectic as found in medieval Irish society. Gendered space is socially produced, whether by the actual design of space in buildings or landscape, or by the lived experience of space. Human beings invest with meaning the spaces they inhabit or experienc
作者: FIG    時(shí)間: 2025-3-24 11:20
https://doi.org/10.1007/978-3-319-75358-4ost of certain great queens—of angry amorous Maeve with her long pale face, of Findabair, her daughter who dies of shame and pity, of Deirdre who might be some mild modern housewife but for her prophetic vision … I think it might be proud Emer … who will linger longest in the memory, whether she is
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作者: 微生物    時(shí)間: 2025-3-24 22:35
University Cricket and Emerging Adulthoodfigure onto the text he stands proudly beside, the Irish-language version of Patrick Pearse’s 1912 poem that opens, “Mise Eire: Sine me na an chailleach béara” [I am Ireland: I am older than the Old Woman of Beare].. Invoking the ., the “Hag” or “Old Woman” of Béara, a sovereignty figure first descr
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作者: calamity    時(shí)間: 2025-3-25 04:51
Giulia Ferrari,Francesca Ferrarae the casual observer. However, in late antiquity and the early medieval period, Greek and Latin narratives of Mediterranean holy women—in North Africa, Rome, Constantinople, Syria—are, if not replete, at least studded with cross-dressing virgins and “manly” women. As has been noted in the scholarly
作者: 多產(chǎn)子    時(shí)間: 2025-3-25 10:14
https://doi.org/10.1007/978-3-319-76590-7 an inherited notion of a “genderless” Christian eschatological body. Medieval Irish writers put some intellectual energy into coming to terms with the notion of “gender,” both as biologically and socioculturally defined, with respect to Christian theology. I believe that the alternative to male/fem
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作者: 發(fā)電機(jī)    時(shí)間: 2025-3-25 16:09
https://doi.org/10.1007/978-3-319-76726-0f Irish narrative, blending as it does hundreds of tales and poems inside a narrative frame of considerable sophistication.. This frame brings together the tradition of increasingly popular Fenian tales—already at this period in the process of being formed into a major narrative cycle—and the presti
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作者: 滔滔不絕的人    時(shí)間: 2025-3-26 08:29
https://doi.org/10.1007/978-3-319-75358-4elfth century, perhaps later.”. As she notes, Version II omits some episodes and poems, and focuses more on plot and action than Version I; less charitably, Myles Dillon has called Version II “a poor performance.”. Nevertheless, the presence of the tale in four manuscripts suggests that it held persistent interest for medieval Irish audiences.
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Giulia Ferrari,Francesca Ferrara of late antiquity), to travel freely in missionary enterprises (as did Thecla to follow the apostle Paul in the New Testament apocrypha), or to avoid marriage (as did saints Agnes and Eusebia).. It is worth noting that early medieval Irish holy women performed these and other transgressive activities, but kept their skirts on.
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作者: Gourmet    時(shí)間: 2025-3-27 20:13
They Kept their Skirts on: Gender-Bending Motifs in Early Irish Hagiography, of late antiquity), to travel freely in missionary enterprises (as did Thecla to follow the apostle Paul in the New Testament apocrypha), or to avoid marriage (as did saints Agnes and Eusebia).. It is worth noting that early medieval Irish holy women performed these and other transgressive activities, but kept their skirts on.
作者: scoliosis    時(shí)間: 2025-3-27 22:15
Women, Gender, and Sexuality in Late Medieval Irish ,, more thoroughly, through both more and less traditional academic approaches. The state of the research on the literature of later medieval Ireland, particularly the traditionally disparaged and neglected . [romantic tales], is quite different.
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作者: 豐富    時(shí)間: 2025-3-28 10:50
Introduction,turalist analysis, postcolonial theory, and gender studies.. This collection of papers approaches gender in medieval Irish culture from the perspectives of both genre and theory, providing scholars and students with ways to explore the complexities of the European medieval experience and interrogate
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作者: 發(fā)酵劑    時(shí)間: 2025-3-29 02:57
Speaking with Forked Tongues: Gender and Narrative in the ,, a Christian-settled land through the enumeration of church foundations, and of a heroic past permanently marked by the actions of the men and women who, in their dying, remain forever attached to the landscape of their final moments on earth.
作者: Brocas-Area    時(shí)間: 2025-3-29 03:49
https://doi.org/10.1007/978-3-319-74811-5turalist analysis, postcolonial theory, and gender studies.. This collection of papers approaches gender in medieval Irish culture from the perspectives of both genre and theory, providing scholars and students with ways to explore the complexities of the European medieval experience and interrogate
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作者: 友好    時(shí)間: 2025-3-29 21:13
Introduction,closely related to the theme of this monograph: urbanization and large-scale housing construction for urban residents. This monograph offers a detailed analysis, as a case study, of China in its muddling through of financial reforms toward adopting a local real property tax.




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