標題: Titlebook: Conjuring Moments in African American Literature; Women, Spirit Work, Kameelah L. Martin Book 2012 The Editor(s) (if applicable) and The A [打印本頁] 作者: Wilson 時間: 2025-3-21 19:12
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作者: Permanent 時間: 2025-3-21 20:43
https://doi.org/10.1007/978-3-642-67271-2ill regard paid to women in possession of ., or spiritual knowledge and power.. The attitude and actions taken in the American colonies, however, were a gross extension of the much older frenzy that stirred across medieval Europe over the association between the “weaker” sex and occultism.作者: jagged 時間: 2025-3-22 04:01 作者: malapropism 時間: 2025-3-22 07:59 作者: 撫育 時間: 2025-3-22 09:00 作者: 占卜者 時間: 2025-3-22 13:24
Introduction,visual art, and most notably in literature of the African diaspora. I was determined to get down to the bottom of what was driving these figures to the most visible realms of popular culture and what exactly was the significance of such hypervisibility. . is the culmination of that journey. This mon作者: 占卜者 時間: 2025-3-22 19:12 作者: CBC471 時間: 2025-3-22 23:59 作者: 遺忘 時間: 2025-3-23 02:57 作者: 有組織 時間: 2025-3-23 09:04 作者: 巫婆 時間: 2025-3-23 12:36
uel traces her presence and function in twentieth-century literature through historical records, oral histories, blues music, and collections of African American folklore.978-1-349-44434-2978-1-137-33681-1作者: nephritis 時間: 2025-3-23 14:16 作者: barium-study 時間: 2025-3-23 18:09
Coda,hat reflected such a dynamic persona and these other ways of knowing that had been apparent to me since childhood yet for which I had no context. My fascination, in fact, fueled my desire to pursue higher education.作者: 脆弱么 時間: 2025-3-24 00:20 作者: Dri727 時間: 2025-3-24 04:43
,“Thou Shall Not Suffer a Witch to Live”, look into the social history of the word exposes the path by which women and spirit work became synonymous with malfeasance.. Although originally terms that were not gender specific, by the fourteenth century, . and . assumed a feminine identity that has since left an irreparable stain on such acti作者: 貪婪性 時間: 2025-3-24 09:57
From Farce to Folk Hero, or a Twentieth-Century Revival of the Conjure Woman,n toward spirit work was easily transferred to syncretic African practices once they began to visibly take hold in North America. Most noted for their use in slave resistance, African-based spiritual practices were unable to salvage their reputation as the North American colonies grew toward nationh作者: –DOX 時間: 2025-3-24 13:14
Troubling the Water,o her father’s religion, teaches Celie to theorize her own system of belief rather than suffocate under the weight of a constricting Christianity. Only after she fondles with the idea and renegotiates her own concept of the divine is Celie able to come to voice and action, defending herself against 作者: eczema 時間: 2025-3-24 14:59 作者: floaters 時間: 2025-3-24 19:37 作者: 或者發(fā)神韻 時間: 2025-3-25 01:49
http://image.papertrans.cn/c/image/235571.jpg作者: 船員 時間: 2025-3-25 04:38 作者: 吞沒 時間: 2025-3-25 09:14
https://doi.org/10.1007/978-3-642-67271-2 look into the social history of the word exposes the path by which women and spirit work became synonymous with malfeasance.. Although originally terms that were not gender specific, by the fourteenth century, . and . assumed a feminine identity that has since left an irreparable stain on such acti作者: averse 時間: 2025-3-25 15:32 作者: Landlocked 時間: 2025-3-25 18:43
Supracondylar Fractures of the Humeruso her father’s religion, teaches Celie to theorize her own system of belief rather than suffocate under the weight of a constricting Christianity. Only after she fondles with the idea and renegotiates her own concept of the divine is Celie able to come to voice and action, defending herself against 作者: 發(fā)出眩目光芒 時間: 2025-3-25 21:45
Fractures of the Clavicle and Scapulafreedom,” while the work songs and field hollers evinced the innovation and resistance of the enslaved in often coded messages (Cone 14). The experience of slavery inspired—for better or worse—the creative musical endeavors of enslaved Africans. As James Cone reflects in . (1972), “[t]he social mind作者: 藕床生厭倦 時間: 2025-3-26 02:31
Clinical Analysis of Glioma: Ependymomaliterature taught by Georgene Bess Montgomery and was introduced to the religions of the African diaspora. There I first met precocious little Indigo, learned of obeah in the work of Elizabeth Nunez, and was captivated by the conjure woman in Arthur Flowers’s .. I was enamored of the black magic wom作者: 花費 時間: 2025-3-26 06:27
Book 2012This book engages the ways African American authors have shifted, recycled, and reinvented the conjure woman in fiction. Kameelah Martin Samuel traces her presence and function in twentieth-century literature through historical records, oral histories, blues music, and collections of African American folklore.作者: 值得贊賞 時間: 2025-3-26 12:24 作者: 我要威脅 時間: 2025-3-26 15:51
978-1-349-44434-2The Editor(s) (if applicable) and The Author(s) 2012作者: 不朽中國 時間: 2025-3-26 20:18
uel traces her presence and function in twentieth-century literature through historical records, oral histories, blues music, and collections of African American folklore.978-1-349-44434-2978-1-137-33681-1作者: 朝圣者 時間: 2025-3-26 21:52
Neuron-Network Level Problem Decomposition Method for Cooperative Coevolution of Recurrent Networks eveal that the proposed method has got better results in few datasets when compared to two popular standalone methods. The results are better in selected cases for proposed method when compared to several other approaches from the literature.作者: Obstreperous 時間: 2025-3-27 01:49 作者: jettison 時間: 2025-3-27 05:21 作者: 母豬 時間: 2025-3-27 09:27 作者: cogitate 時間: 2025-3-27 16:05
https://doi.org/10.1007/978-3-658-25330-1Buch Beteiligungsmanagement; Beteiligungscontrolling; Beteiligung; Bewertung; Investitionsrechnung; Portf作者: cylinder 時間: 2025-3-27 20:51
R.J. Rummel: An Assessment of His Many Contributions978-3-319-54463-2Series ISSN 2194-3125 Series E-ISSN 2194-3133 作者: TOM 時間: 2025-3-28 00:57
