標(biāo)題: Titlebook: Conceptions of Justice from Islam to the Present; Hossein Askari,Abbas Mirakhor Book 2020 The Editor(s) (if applicable) and The Author(s), [打印本頁] 作者: Mottled 時間: 2025-3-21 20:06
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書目名稱Conceptions of Justice from Islam to the Present網(wǎng)絡(luò)公開度學(xué)科排名
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書目名稱Conceptions of Justice from Islam to the Present被引頻次學(xué)科排名
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書目名稱Conceptions of Justice from Islam to the Present讀者反饋
書目名稱Conceptions of Justice from Islam to the Present讀者反饋學(xué)科排名
作者: Distribution 時間: 2025-3-22 00:14 作者: 猛然一拉 時間: 2025-3-22 03:36 作者: 并入 時間: 2025-3-22 07:30
Relative Clauses and Adnominal Clausesance as reflection of Islamic conception of justice. The major source of the problem was not Islam as orientalists asserted but the fact that beyond verbal confession and rituals, neither Muslims nor their rulers were living according to the rules of Islam. The major problem was that Islamic solutio作者: 現(xiàn)實(shí) 時間: 2025-3-22 11:06
Japanese Conditionals and Cost of Utteranceose actions, laws, or social structures that have the consent of society are just. The most notable philosophers of the period include Hobbes, Locke, Hume, Rousseau, Smith, Kant, and Schopenhauer. Justice is expressed through preservation of the natural rights of each individual and creation of enab作者: pancreas 時間: 2025-3-22 16:41
https://doi.org/10.1007/BFb0076922anism holds that all actions are moral and just when they contribute to achieving general happiness. Bentham, while embracing the philosophical contributions of the Enlightenment, was not directly concerned with private property, exchange, and transactions as was Adam Smith. He saw such preoccupatio作者: pancreas 時間: 2025-3-22 18:34
Boundary points of sets of attainability,the Veil of Ignorance would select social and economic inequalities so that they are both (a) to the greatest benefit of the least advantaged, and (b) attached to offices and positions open to all under conditions of fair equality of opportunity. But the Rawlsian solution can hardly be called “just”作者: 止痛藥 時間: 2025-3-22 23:00
https://doi.org/10.1007/978-3-0348-8566-9ce in the world today in proper perspective without looking at the past and all the wrongs of colonialism. Today global inequalities and injustices are multifaceted. Injustice has permeated the most important agreement to stem nuclear proliferation. Inequalities and injustices are also alive and wel作者: Gobble 時間: 2025-3-23 04:24 作者: Reservation 時間: 2025-3-23 05:51
Conceptions of Justice from Islam to the Present978-3-030-16084-5Series ISSN 2945-6479 Series E-ISSN 2945-6487 作者: 敬禮 時間: 2025-3-23 10:51 作者: 哀求 時間: 2025-3-23 14:03
Political Economy of Islamhttp://image.papertrans.cn/c/image/234881.jpg作者: Cholesterol 時間: 2025-3-23 19:00 作者: Perennial長期的 時間: 2025-3-24 00:33 作者: allergen 時間: 2025-3-24 03:07
Japanese Conditionals and Cost of Utterancehe nature of human beings. Kant’s conception of justice is grounded in his theory of morality in the form of a categorical imperative. Importantly, all human beings should be treated as ends and not means.作者: Bumptious 時間: 2025-3-24 08:15 作者: Lobotomy 時間: 2025-3-24 11:09
Boundary points of sets of attainability,y (the capacity for human beings to make choices and to impose those choices on the world) and social arrangements that, deeply complementing each other, determine the extent to which human problems and deprivations can be successfully addressed.作者: Synapse 時間: 2025-3-24 17:17
https://doi.org/10.1007/978-3-0348-8566-9ntries. The deplorable state of justice in Muslim countries is due to the fact that Muslims, . and ., throughout history have not internalized and practiced the rules detailed in the Qur’an, resulting in devastating consequences.作者: 有組織 時間: 2025-3-24 20:03 作者: 減弱不好 時間: 2025-3-25 03:14
Conception of Justice in the Age of Enlightenment,he nature of human beings. Kant’s conception of justice is grounded in his theory of morality in the form of a categorical imperative. Importantly, all human beings should be treated as ends and not means.作者: Decibel 時間: 2025-3-25 06:34
The Utilitarian Conception of Justice and Its Critics (Bentham to Hayek),orters were so encouraged to talk of the welfare state and access to publicly funded healthcare and education. And given the diminishing marginal utility of income for most goods, supporters of utilitarianism were early supporters of income redistribution and increasing equality.作者: 受辱 時間: 2025-3-25 08:55
Conception of Justice from Rawls to Sen to the Present,y (the capacity for human beings to make choices and to impose those choices on the world) and social arrangements that, deeply complementing each other, determine the extent to which human problems and deprivations can be successfully addressed.作者: avulsion 時間: 2025-3-25 12:46 作者: Gene408 時間: 2025-3-25 17:08 作者: 整潔 時間: 2025-3-25 22:11
2945-6479 n of justice in Islam—justice as a system that emerges if ru.This book explains a perspective on the system of justice that emerges in Islam if rules are followed and how the Islamic system is differentiated from the conventional thinking on justice. It examines conceptions of justice from the Enlig作者: 修飾 時間: 2025-3-26 00:49
Introduction and Summary of the Conception of Justice in Islam,e; and Islam, situating a just system explicitly around the axis of just governance. The Qur’an’s basis for justice is that societies do not need a separate theory of justice, but that compliance with rules of behavior handed down in the Qur’an . the emergence of justice as a . of the practice of a rule-compliant society.作者: 是他笨 時間: 2025-3-26 05:54 作者: 燕麥 時間: 2025-3-26 09:57 作者: SLAG 時間: 2025-3-26 13:54
Book 2020om the conventional thinking on justice. It examines conceptions of justice from the Enlightenment to Bentham to Rawls to contemporary philosophers including Sen, Cohen, Nussbaum, and Pogge. The authors present the views of twentieth century Muslim thinkers on justice who see Muslims upholding ritua作者: moratorium 時間: 2025-3-26 20:28 作者: 魯莽 時間: 2025-3-26 23:07
Introduction and Summary of the Conception of Justice in Islam,iterion. Exceptions are Plato and the Platonic Islamic scholars who thought of a just society as an enlightened collectivity ruled by philosopher-kings. Only two systems of thought conceive justice as a system—Zarathustra, whose system requires that a just social system be anchored on just governanc作者: 固定某物 時間: 2025-3-27 01:36
Contemporary Muslim Scholars and Philosophers on Justice in Islam,ance as reflection of Islamic conception of justice. The major source of the problem was not Islam as orientalists asserted but the fact that beyond verbal confession and rituals, neither Muslims nor their rulers were living according to the rules of Islam. The major problem was that Islamic solutio作者: 有害處 時間: 2025-3-27 07:52 作者: Dealing 時間: 2025-3-27 11:25
The Utilitarian Conception of Justice and Its Critics (Bentham to Hayek),anism holds that all actions are moral and just when they contribute to achieving general happiness. Bentham, while embracing the philosophical contributions of the Enlightenment, was not directly concerned with private property, exchange, and transactions as was Adam Smith. He saw such preoccupatio作者: Hirsutism 時間: 2025-3-27 16:50
Conception of Justice from Rawls to Sen to the Present,the Veil of Ignorance would select social and economic inequalities so that they are both (a) to the greatest benefit of the least advantaged, and (b) attached to offices and positions open to all under conditions of fair equality of opportunity. But the Rawlsian solution can hardly be called “just”作者: 游行 時間: 2025-3-27 20:28
The State of Justice and Impediments to a More Just Muslim World,ce in the world today in proper perspective without looking at the past and all the wrongs of colonialism. Today global inequalities and injustices are multifaceted. Injustice has permeated the most important agreement to stem nuclear proliferation. Inequalities and injustices are also alive and wel作者: 非實(shí)體 時間: 2025-3-27 23:02 作者: 脫水 時間: 2025-3-28 02:09 作者: Circumscribe 時間: 2025-3-28 08:33
Bernard Cribiermanifold. The transverse dynamics of this flow closely mirror the dynamics of the original foliation, and in this paper we outline a program for the study of foliation dynamics based on this observation. For example, the topological entropy of a foliation is defined to be the toplogical entropy of t作者: Aesthete 時間: 2025-3-28 11:16
Demographischer Wandel als Herausforderung,eines sozialen Prozesses behandelt und daher prinzipiell gro? geschrieben. Um seine N?he zur Bev?lkerungswissenschaft und -statistik zu unterstreichen, wird entgegen g?ngiger Praxis zudem die Schreibweise Demographie verwendet.
