標(biāo)題: Titlebook: Comparative Secularisms in a Global Age; Linell E. Cady,Elizabeth Shakman Hurd Book 2010 Palgrave Macmillan, a division of Nature America [打印本頁] 作者: HARDY 時(shí)間: 2025-3-21 20:06
書目名稱Comparative Secularisms in a Global Age影響因子(影響力)
書目名稱Comparative Secularisms in a Global Age影響因子(影響力)學(xué)科排名
書目名稱Comparative Secularisms in a Global Age網(wǎng)絡(luò)公開度
書目名稱Comparative Secularisms in a Global Age網(wǎng)絡(luò)公開度學(xué)科排名
書目名稱Comparative Secularisms in a Global Age被引頻次
書目名稱Comparative Secularisms in a Global Age被引頻次學(xué)科排名
書目名稱Comparative Secularisms in a Global Age年度引用
書目名稱Comparative Secularisms in a Global Age年度引用學(xué)科排名
書目名稱Comparative Secularisms in a Global Age讀者反饋
書目名稱Comparative Secularisms in a Global Age讀者反饋學(xué)科排名
作者: 一再困擾 時(shí)間: 2025-3-21 21:15 作者: delta-waves 時(shí)間: 2025-3-22 03:27
https://doi.org/10.1007/978-3-319-24942-1rd assumptions about the meaning of a “secular” state, one colleague described ways in which state and religion are structurally integrated in matters of governance in the contemporary practices of several secular states in Europe. Her presentation successfully challenged the assumption that “secula作者: Loathe 時(shí)間: 2025-3-22 07:12 作者: 修剪過的樹籬 時(shí)間: 2025-3-22 09:26
https://doi.org/10.1007/978-3-658-28600-2to “any culture, nation or continent.” Moreover, they declared that secularism can “exist in situations where the term has not been traditionally used.” The authors of the declaration define secularism as the outcome of three parameters: first, the freedom of conscience and the collective practice o作者: 死亡率 時(shí)間: 2025-3-22 15:36 作者: 死亡率 時(shí)間: 2025-3-22 17:43
Space and Time in the Microworldall for a constitutional amendment that would “recognize God as the source of all power, Jesus Christ as the chief ruler, and the Bible as the supreme ruler of all national conduct.”. The NRA, created a decade earlier by a coalition of Protestant leaders, pointed out that America had already been id作者: cortex 時(shí)間: 2025-3-22 22:42 作者: rectum 時(shí)間: 2025-3-23 03:56 作者: entrance 時(shí)間: 2025-3-23 06:07 作者: Demulcent 時(shí)間: 2025-3-23 12:27 作者: TRAWL 時(shí)間: 2025-3-23 14:44
https://doi.org/10.1007/978-94-011-4812-2e essential general features that it shares with secularism elsewhere? Or, is it significantly distinctive for us to be wary of its being treated as just a variant without, however, asserting its uniqueness? Rajeev Bhargava has argued forcefully for Indian secularism being “a distinctively Indian an作者: intangibility 時(shí)間: 2025-3-23 20:29
A New Approach to Building a Global Businessitical secularism with its emphasis on democracy, religious neutrality (or equal standing for all citizens, regardless of religion), and social justice. Even though the BJP may not demand a role for religious institutions or state support for religious rituals, its political vision and practices are作者: 織物 時(shí)間: 2025-3-24 01:17 作者: 一夫一妻制 時(shí)間: 2025-3-24 03:19
https://doi.org/10.1007/978-94-011-4812-2arism to a point before the consolidation of mainstream world religions. I contend that a focus on heterodoxies in religion complicates a straightforward binary opposition between secularism and religion and promotes a long view of history in which the heterogeneous fragments comprising religious fo作者: Exclaim 時(shí)間: 2025-3-24 08:04 作者: conceal 時(shí)間: 2025-3-24 11:44 作者: palette 時(shí)間: 2025-3-24 16:16
Book 2010The?history and politics of secularism and the public role of religion in France, India, Turkey, and the United States. It interprets the varieties of secularism as a series of evolving and contested processes of defining and remaking religion, rather than a static solution to the challenges posed by religious and political difference.作者: 伴隨而來 時(shí)間: 2025-3-24 19:29 作者: 使饑餓 時(shí)間: 2025-3-25 01:05
978-1-137-35358-0Palgrave Macmillan, a division of Nature America Inc. 2010作者: Diaphragm 時(shí)間: 2025-3-25 06:32 作者: 粗鄙的人 時(shí)間: 2025-3-25 08:54 作者: Focus-Words 時(shí)間: 2025-3-25 14:12
Manifestations of the Religious-Secular Divide: Self, State, and the Public Sphereplurality of secularisms. It aims to foster a comparative gaze between different genealogies, historical trajectories, cultural habitations, and political formations of the secular. Not only the plurality of secularisms that supposes distinct national formations but also the cultural crossings and t作者: mechanical 時(shí)間: 2025-3-25 17:35
The God-in-the-Constitution Controversy: American Secularisms in Historical Perspective and Bible reading in the public schools, Sunday closing laws, antiblasphemy laws, prison and military chaplains hired by the government, and other laws and traditions that they believed essential to the nation’s moral foundations. They denied that the proposed amendment would create an unconstituti作者: BYRE 時(shí)間: 2025-3-25 20:44
Assertive Secularism in Crisis: Modernity, Democracy, and Islam in Turkeytheir political, economic, and cultural presence in Turkish modernity, the more it has been confronted by serious challenges and criticisms demanding institutional and discursive reform. As a matter of fact, as José Casanova has correctly pointed out, the project of constructing a strong and state-c作者: limber 時(shí)間: 2025-3-26 03:08
The “Secular Ideal” before Secularism: A Preliminary Sketche alienness of secularism from ancient traditions and Hindu thought meant not the redundancy of secularism but rather the estrangement of ancient traditions and Hindu thought from contemporary social reality. With the birth of new socioeconomic relations and their rupture with older orders, concepts作者: 正常 時(shí)間: 2025-3-26 05:36
Not Quite Secular Political Practicewhich from viewpoints such as the BJP’s and communitarian scholars, is deeply flawed.. Very few scholars have looked at the political practices of major political parties and how they impact secularism.作者: Autobiography 時(shí)間: 2025-3-26 09:29 作者: habile 時(shí)間: 2025-3-26 15:27
Essay: Archives (Building in Time)ularism, as Holyoake fashioned it, was not the antithesis of religion or one side of a religion-secularism binary. It was a canopy large enough to house some forms of religion as it excluded others. Its capaciousness was one of its defining virtues.作者: 嘲弄 時(shí)間: 2025-3-26 18:25 作者: spondylosis 時(shí)間: 2025-3-26 21:14 作者: 落葉劑 時(shí)間: 2025-3-27 01:49
Space and Time in the Microworld and Bible reading in the public schools, Sunday closing laws, antiblasphemy laws, prison and military chaplains hired by the government, and other laws and traditions that they believed essential to the nation’s moral foundations. They denied that the proposed amendment would create an unconstituti作者: 絆住 時(shí)間: 2025-3-27 06:17 作者: GAVEL 時(shí)間: 2025-3-27 11:21 作者: hankering 時(shí)間: 2025-3-27 13:56 作者: insular 時(shí)間: 2025-3-27 18:09
A New Approach to Building a Global Businessory, as presented elsewhere,. my purpose here is to argue that the sort of secular state that is compatible with Islam and therefore more likely to be accepted by Muslims is one that is characterized by what I call “weak” secularism. This version of secularism is more characteristic of India and the作者: Meander 時(shí)間: 2025-3-27 22:52 作者: blackout 時(shí)間: 2025-3-28 03:55
Space and Time in German Innovative Activityfrom the French case to understand secularism in a broader European context. As I argue, a crucial motive that French secularism shares with a more general European strand of interpreting the secular is the idea that it implies the “interiorization of religion.”作者: 美麗的寫 時(shí)間: 2025-3-28 09:05 作者: 郊外 時(shí)間: 2025-3-28 10:36 作者: Intersect 時(shí)間: 2025-3-28 17:40
Space and the Irish Cultural Imaginationes stemming from its oppositional construction. As there is no single religious lens, of course, no reading can stand in for them all, though any one might generate insights that travel. In this chapter I read secularism through the lens of the Western theological tradition, with attention to its embodiment within the American context.作者: foreign 時(shí)間: 2025-3-28 21:34 作者: Expiration 時(shí)間: 2025-3-29 00:52
https://doi.org/10.1007/978-94-011-4812-2s generality. Let me recall Max Weber’s insightful observation that whatever is “historical” is so because it is “significant in its individuality.”. Moreover, it seems to me, the method of civilizational comparison through “typification,” with a view to revealing the universal by focusing on difference, is appropriate for this endeavor.作者: 閑逛 時(shí)間: 2025-3-29 06:22 作者: inhibit 時(shí)間: 2025-3-29 09:45 作者: Accessible 時(shí)間: 2025-3-29 11:45
https://doi.org/10.1007/978-3-658-28600-2arism that would correspond completely to these parameters exist. On the other hand, in certain countries we find some concrete and relative forms of secularism that differ according to historical and social contexts and give more importance to one or the other of these three aspects.作者: Infantry 時(shí)間: 2025-3-29 16:26
The Evolution of Secularism in France: Between Two Civil Religionsarism that would correspond completely to these parameters exist. On the other hand, in certain countries we find some concrete and relative forms of secularism that differ according to historical and social contexts and give more importance to one or the other of these three aspects.作者: minion 時(shí)間: 2025-3-29 22:49 作者: 搜尋 時(shí)間: 2025-3-30 03:20 作者: 雄偉 時(shí)間: 2025-3-30 04:46
Secularism and Heterodoxyrmations are illuminated, leading to questions that challenge a chronology of secularism based on a narrative that reads the diminishing place of religion in public life as the catalyst for a secular outlook.作者: 音樂會 時(shí)間: 2025-3-30 08:40 作者: FICE 時(shí)間: 2025-3-30 12:51 作者: 偏見 時(shí)間: 2025-3-30 20:12
Hermeneutics and the Politics of Secularismrd assumptions about the meaning of a “secular” state, one colleague described ways in which state and religion are structurally integrated in matters of governance in the contemporary practices of several secular states in Europe. Her presentation successfully challenged the assumption that “secula作者: 星星 時(shí)間: 2025-3-30 21:03
Manifestations of the Religious-Secular Divide: Self, State, and the Public Spheref approaching the secular-religious divide. I propose an analysis and selective reassessment of the changes that have occurred during the last three decades in our approaches to secularism. Due to our ongoing conversations across cultures and disciplines, there is an increasing awareness in the soci作者: 大炮 時(shí)間: 2025-3-31 01:10
The Evolution of Secularism in France: Between Two Civil Religionsto “any culture, nation or continent.” Moreover, they declared that secularism can “exist in situations where the term has not been traditionally used.” The authors of the declaration define secularism as the outcome of three parameters: first, the freedom of conscience and the collective practice o作者: Pelago 時(shí)間: 2025-3-31 07:46
Secularism and Security: France, Islam, and EuropeFrance’s adoption of the controversial law of 2004 prohibiting the wearing of headscarves in public schools and while performing public functions. However, in one important regard it presents an exaggerated version of other European secularisms, rather than an exception to them, and so we can learn 作者: 一回合 時(shí)間: 2025-3-31 09:15
The God-in-the-Constitution Controversy: American Secularisms in Historical Perspectiveall for a constitutional amendment that would “recognize God as the source of all power, Jesus Christ as the chief ruler, and the Bible as the supreme ruler of all national conduct.”. The NRA, created a decade earlier by a coalition of Protestant leaders, pointed out that America had already been id作者: tympanometry 時(shí)間: 2025-3-31 13:36
Varieties of Legal Secularismtorical evocation of the rule of law takes on a transcendent Utopian glow—as of an entire philosophy and practice sufficient for the peaceful coexistence of humankind. Universal law as the successor, one might say, to universal religion. This is a somewhat startling image for those of us who are law
