標(biāo)題: Titlebook: Comparative Philosophy and J.L. Shaw; Purushottama Bilimoria,Michael Hemmingsen Book 2016 Springer International Publishing Switzerland 20 [打印本頁] 作者: Inspection 時(shí)間: 2025-3-21 16:45
書目名稱Comparative Philosophy and J.L. Shaw影響因子(影響力)
書目名稱Comparative Philosophy and J.L. Shaw影響因子(影響力)學(xué)科排名
書目名稱Comparative Philosophy and J.L. Shaw網(wǎng)絡(luò)公開度
書目名稱Comparative Philosophy and J.L. Shaw網(wǎng)絡(luò)公開度學(xué)科排名
書目名稱Comparative Philosophy and J.L. Shaw被引頻次
書目名稱Comparative Philosophy and J.L. Shaw被引頻次學(xué)科排名
書目名稱Comparative Philosophy and J.L. Shaw年度引用
書目名稱Comparative Philosophy and J.L. Shaw年度引用學(xué)科排名
書目名稱Comparative Philosophy and J.L. Shaw讀者反饋
書目名稱Comparative Philosophy and J.L. Shaw讀者反饋學(xué)科排名
作者: arsenal 時(shí)間: 2025-3-21 22:45
Negation (,), Non-existents, and a Distinctive , in the Nyāya-Mīmā?sānct . or mode of knowing absence as . (and its variation, .), i.e. non-perception or the cognition of absence. The uniquely Mīmā?sā position – as distinct from the Nyāya’s – is that every thing is counternegatively marked by its own prior and future non-existence, and so when something, x, that was 作者: GUILT 時(shí)間: 2025-3-22 03:20
2211-1107 s and professionals. Graduates and researchers with interests in epistemology, metaphysics, political philosophy, logic and non-western philosophy will find this work highly relevant..Regarding the editors, Pur978-3-319-36013-3978-3-319-17873-8Series ISSN 2211-1107 Series E-ISSN 2211-1115 作者: intrigue 時(shí)間: 2025-3-22 07:27
Sofia Hassinen,Arto Ojala,Heidi Kuusniemirception, which I call .. Causal disjunctivism is distinct from Duncan Pritchard’s epistemic disjunctivism, and John McDowell’s metaphysical disjunctivism. The core idea of causal disjunctivism is that the processes that bring about veridical perception are distinct from the process that bring about作者: Binge-Drinking 時(shí)間: 2025-3-22 12:09
Peter Lothian Nelson,Walter E. Blocknct . or mode of knowing absence as . (and its variation, .), i.e. non-perception or the cognition of absence. The uniquely Mīmā?sā position – as distinct from the Nyāya’s – is that every thing is counternegatively marked by its own prior and future non-existence, and so when something, x, that was 作者: 敏捷 時(shí)間: 2025-3-22 16:58
Book 2016s would appeal to anyone interested in philosophy or East-West thinking, including students and professionals. Graduates and researchers with interests in epistemology, metaphysics, political philosophy, logic and non-western philosophy will find this work highly relevant..Regarding the editors, Pur作者: 敏捷 時(shí)間: 2025-3-22 20:20
https://doi.org/10.1007/978-3-319-17873-8Complex Noun Phrases; Existence in Mathematics; Gettier and Post-Gettier Problems; Law of Karma; Qualifi作者: Cryptic 時(shí)間: 2025-3-22 23:58 作者: 高腳酒杯 時(shí)間: 2025-3-23 03:04
Comparative Philosophy and J.L. Shaw978-3-319-17873-8Series ISSN 2211-1107 Series E-ISSN 2211-1115 作者: 實(shí)現(xiàn) 時(shí)間: 2025-3-23 07:07 作者: ingestion 時(shí)間: 2025-3-23 12:27 作者: 發(fā)源 時(shí)間: 2025-3-23 16:56
Sophia Studies in Cross-cultural Philosophy of Traditions and Cultureshttp://image.papertrans.cn/c/image/230963.jpg作者: confide 時(shí)間: 2025-3-23 18:18 作者: 類似思想 時(shí)間: 2025-3-23 22:23
Sandra H?uplik-Meusburger,Olga Bannovaosophy and linguistics in which they are assigned referents. The approach to noun phrases developed here is to treat them as equivalent to sentences at a base level and assign the process of determining referents to pragmatic principles. We can see how this can occur within the Relevance Theory prag作者: cognizant 時(shí)間: 2025-3-24 05:03 作者: 愛社交 時(shí)間: 2025-3-24 09:21
The Sociological Shaping of Space Tourismhe Buddhists”, and then defends a view of empty terms that in some ways bears a striking resemblance to what Shaw wants to say. The main aim in this paper to show how some of the intuitions that might have led to their view (if Shaw is right) can be given a sympathetic explanation in terms of some r作者: ARY 時(shí)間: 2025-3-24 11:12
https://doi.org/10.1007/978-981-97-3430-6cal and semantic layers in the notion of identity. The Nyāya refuses to interpret ontological inseparability as identity (.) and explain the cases of ontological inseparability as paradigm cases of numerical sameness without strict identity. In case of verbal understanding identity is one of the pri作者: 無能的人 時(shí)間: 2025-3-24 18:34 作者: Dictation 時(shí)間: 2025-3-24 19:54
The Sociological Shaping of Space Tourismresting because it appears that an agent acquires knowledge in these situations, when in fact, Western epistemologists tend to resist attributing knowledge to the agent. The Nyāya, on the other hand, would attribute a type of knowledge to the agent while denying that the agent has acquired a more ro作者: Osmosis 時(shí)間: 2025-3-24 23:57 作者: Endearing 時(shí)間: 2025-3-25 05:45 作者: mitten 時(shí)間: 2025-3-25 09:43 作者: folliculitis 時(shí)間: 2025-3-25 13:33
Peter Lothian Nelson,Walter E. Blockded (.) sacrifices that are otherwise enjoined as injunctions (.) in the Vedic passages. The . (‘meta-language’) rules becomes instructive with the development of grammar for its application to more secular speech. To give one prominent example, the injunction, ‘he shall eat’ is denoted by N[F(x)], 作者: ALERT 時(shí)間: 2025-3-25 16:47 作者: forbid 時(shí)間: 2025-3-25 20:41 作者: PAN 時(shí)間: 2025-3-26 02:17
https://doi.org/10.1007/978-3-319-62157-9 In addition, ., the variety of argumentation style also have been discussed. The idea of identifying reason fallacies (.) from the proposed arguments in order to qualify the argument to be defective is very promising. These age old traditions of Nyāya finds interesting applications in modern discip作者: Picks-Disease 時(shí)間: 2025-3-26 05:42 作者: 小口啜飲 時(shí)間: 2025-3-26 11:41
,Raum allerdings — Raum zweierichs,It gives us immense pleasure to introduce this important volume to the scholarly audience. The volume is designed and intended to felicitate and honour the work and scholarly achievements of Dr. Jaysankar Lal Shaw, one of the significant stalwarts of Indian and comparative philosophy in the contemporary analytical context.作者: hair-bulb 時(shí)間: 2025-3-26 13:28 作者: 政府 時(shí)間: 2025-3-26 17:34
2211-1107 the work of comparative philosopher Professor Jaysankar Lal .As a Festschrift, this book celebrates and honours the scholarly achievements of Professor Jaysankar Lal Shaw, one of the most eminent and internationally acclaimed comparative philosophers of our times. Original works by leading internati作者: 逃避系列單詞 時(shí)間: 2025-3-26 21:10 作者: GNAT 時(shí)間: 2025-3-27 01:06
Mathematical Existence via Necessary Properties: Some Conceptual Challenges to J.L. Shawt has mathematical existence if it has all its properties necessarily. I argue that to work, this definition has to employ a rather distinctive and complicated notion of a property. I introduce a few . plausible ways of explicating this concept and show they are unsatisfactory for the purpose at hand.作者: BLAND 時(shí)間: 2025-3-27 09:19 作者: macabre 時(shí)間: 2025-3-27 11:33 作者: 披肩 時(shí)間: 2025-3-27 14:29
The Sociological Shaping of Space Tourismecent ideas in philosophical logic. At the end of the paper I suggest that, even if my account fails as an interpretation of the Buddhists’ view, it fits well with a certain ideal of radical emptiness that may have formed part of the Buddhists’ world-view, and to that extent is a view that the Buddhists may have found congenial.作者: Lipohypertrophy 時(shí)間: 2025-3-27 21:50
https://doi.org/10.1007/978-981-97-3430-6mary sentential cognitive relations. I discuss, following Gadādhara that in case of verbal understanding the interpretation of identity in the strict sense can be maintained by both the tradition that takes identity as a word-meaning and the one which takes it as a mere relation.作者: 聽寫 時(shí)間: 2025-3-27 22:44 作者: enterprise 時(shí)間: 2025-3-28 04:36
https://doi.org/10.1007/978-3-319-62157-9line, especially in artificial intelligence. In this paper, we have attempted to throw light on key applications to which Nyāya philosophical traditions could be applied. The main theme of discussion focuses on five intelligent system disciplines: requirements engineering, military robotics, web search, e-learning and bibliometrics.作者: Brochure 時(shí)間: 2025-3-28 07:52 作者: 臭名昭著 時(shí)間: 2025-3-28 12:52
The Radical Emptiness of Empty Terms: Saving the Buddhists from the Nyāyaecent ideas in philosophical logic. At the end of the paper I suggest that, even if my account fails as an interpretation of the Buddhists’ view, it fits well with a certain ideal of radical emptiness that may have formed part of the Buddhists’ world-view, and to that extent is a view that the Buddhists may have found congenial.作者: 駁船 時(shí)間: 2025-3-28 16:56 作者: intertwine 時(shí)間: 2025-3-28 21:49
Nyāya, J.L. Shaw and Epistemic Luckbust type of knowledge. The Nyāya attribute knowledge to an agent despite the possibility of epistemic luck because they distinguish between two types of knowledge: knowledge . and a more robust sense of knowledge, which I call reflective knowledge, following Pritchard (2005).作者: motor-unit 時(shí)間: 2025-3-28 23:26 作者: 鋼筆尖 時(shí)間: 2025-3-29 04:29 作者: flutter 時(shí)間: 2025-3-29 08:35 作者: milligram 時(shí)間: 2025-3-29 12:33 作者: flimsy 時(shí)間: 2025-3-29 17:31 作者: Blood-Clot 時(shí)間: 2025-3-29 21:44
The Sociological Shaping of Space Tourismphy. According to the Nyāya, belief is a doubt free cognition. Hence there is a discussion on doubt as well. The Nyāya account of belief-sentences does not postulate intermediary entities such as propositions, images, or concepts as contents of our beliefs.作者: 多樣 時(shí)間: 2025-3-30 01:04
Peter Lothian Nelson,Walter E. Blockquivalent to one another. This task has been done with the diagrams. The chapter also demonstrates that this device, as well as symbolic notations, helps us present logical structure of other concepts.作者: remission 時(shí)間: 2025-3-30 04:59 作者: 忘川河 時(shí)間: 2025-3-30 09:22 作者: 思考而得 時(shí)間: 2025-3-30 12:55 作者: inundate 時(shí)間: 2025-3-30 16:58 作者: 財(cái)產(chǎn) 時(shí)間: 2025-3-30 21:07 作者: Override 時(shí)間: 2025-3-31 03:40 作者: Erythropoietin 時(shí)間: 2025-3-31 05:21
Controversy Over the Availability of Frege’s Sense in Indian Philosophy of Language: The Case of J.Limarily concerned with the recent debate initiated by J. N. Mohanty whose position is that, in contrast to the semantical tradition of the West, where a distinction is maintained between sense and reference, a similar distinction is not found in the Indian semantical tradition. This is due to the fa作者: Anthem 時(shí)間: 2025-3-31 10:47
The Radical Emptiness of Empty Terms: Saving the Buddhists from the Nyāyahe Buddhists”, and then defends a view of empty terms that in some ways bears a striking resemblance to what Shaw wants to say. The main aim in this paper to show how some of the intuitions that might have led to their view (if Shaw is right) can be given a sympathetic explanation in terms of some r作者: 銼屑 時(shí)間: 2025-3-31 16:36
