標題: Titlebook: Community without Community in Digital Culture; Charlie Gere Book 2012 Palgrave Macmillan, a division of Macmillan Publishers Limited 2012 [打印本頁] 作者: 冰凍 時間: 2025-3-21 18:48
書目名稱Community without Community in Digital Culture影響因子(影響力)
書目名稱Community without Community in Digital Culture影響因子(影響力)學(xué)科排名
書目名稱Community without Community in Digital Culture網(wǎng)絡(luò)公開度
書目名稱Community without Community in Digital Culture網(wǎng)絡(luò)公開度學(xué)科排名
書目名稱Community without Community in Digital Culture被引頻次
書目名稱Community without Community in Digital Culture被引頻次學(xué)科排名
書目名稱Community without Community in Digital Culture年度引用
書目名稱Community without Community in Digital Culture年度引用學(xué)科排名
書目名稱Community without Community in Digital Culture讀者反饋
書目名稱Community without Community in Digital Culture讀者反饋學(xué)科排名
作者: DRAFT 時間: 2025-3-21 21:30 作者: 基因組 時間: 2025-3-22 03:19 作者: Mortal 時間: 2025-3-22 06:37
The Work of Art in the Post Age,(and this does not await language, especially human language, and the language of Being, only the mark and the divisible trait), and there is postal maneuvering, relays, delay, anticipation, destination, telecommunicating network, the possibility, and therefore the fatal necessity of going astray etc …’. J. Hillis Miller suggests that:作者: Lacerate 時間: 2025-3-22 10:51
Exploding Plastic Universe, to, apparently, mitigate the risk of investment, or even to remove it altogether, thus producing a fantasy that the markets could be managed safely while still producing considerable profits. Such means involved the use of complex algorithmic techniques combined with digital technology to produce highly abstracted models of investment risk.作者: 捐助 時間: 2025-3-22 13:02 作者: 捐助 時間: 2025-3-22 17:50
South Africa‘s Post-Apartheid Militaryuch technologies are part of the history of the Death of God, the loss of an overarching metaphysical framework which would bind us together in some form of relation or communion. Far from producing new kinds of community and relationality, these technologies effect non-relations, and non-communities, community without community.作者: 挫敗 時間: 2025-3-22 22:07 作者: Commission 時間: 2025-3-23 05:15 作者: Constrain 時間: 2025-3-23 07:32
,The Cloak of Multilateralism, 1949–54,oting peer to peer practices’.. It ‘proposes to be a meeting place for those who can broadly agree with the following propositions’, which include the claim ‘that technology reflects a change of consciousness towards participation, and in turn strengthens it’.作者: violate 時間: 2025-3-23 11:44
Digitality,uch technologies are part of the history of the Death of God, the loss of an overarching metaphysical framework which would bind us together in some form of relation or communion. Far from producing new kinds of community and relationality, these technologies effect non-relations, and non-communities, community without community.作者: Constrain 時間: 2025-3-23 17:53 作者: Institution 時間: 2025-3-23 18:50
Darwin after Dawkins after Derrida,teenth century find themselves ….’. One result of this was the emergence of conceptions of the Universe as a machine designed and set off by God, similar to a clock or watch. Perhaps the most famous expression of the universe as a watch was by William Paley in his book 作者: ABYSS 時間: 2025-3-24 00:29 作者: collagen 時間: 2025-3-24 05:54 作者: 不愛防注射 時間: 2025-3-24 08:31 作者: Acclaim 時間: 2025-3-24 14:09 作者: regale 時間: 2025-3-24 15:28
Derrida, Nancy and the Digital,arly in relation to touch. In ., Derrida analyses what he describes as a ‘humanualism’ [humainisme] that pervades much Western thinking. He takes as an example the essay ‘Sur l’influence de l’habitude’ by the late eighteenth, early nineteenthcentury philosopher Maine de Biran, in which he finds the 作者: mediocrity 時間: 2025-3-24 20:17
Darwin after Dawkins after Derrida,h an idea is self-evidently the product of a culture or cultures in which handicraft is the main, if not sole, means of production. With the emergence of mechanistic philosophies, and mechanical means of production, this changed. In the section on the poet Gerard Manley Hopkins in ., J. Hillis Mille作者: 富足女人 時間: 2025-3-25 02:12 作者: deviate 時間: 2025-3-25 06:19 作者: cringe 時間: 2025-3-25 10:39 作者: cipher 時間: 2025-3-25 15:36
Luther Blissett,ther intimate e-mail messages from those friends.. When it first started, one of the people identified as a founder of MySpace, Tom Anderson, would be the first ‘friend’ each subscriber had on-line. By clicking on a link on each page it is possible to see pictures of and links to all of a user’s fri作者: STANT 時間: 2025-3-25 15:49 作者: PURG 時間: 2025-3-25 20:21 作者: Glucocorticoids 時間: 2025-3-26 01:17 作者: 粘連 時間: 2025-3-26 05:09
Theological Origins of the Digital, for, in which case you do not need to look for it, or you do not know what it is you are looking for, in which case how could you be looking for it in the first place. In the dialogue, Socrates has come to a solution to the problem of knowledge by way of a demonstration involving a slave boy. Socra作者: AVID 時間: 2025-3-26 08:32 作者: 憂傷 時間: 2025-3-26 16:25 作者: 輪流 時間: 2025-3-26 17:03
Bartleby Off-Line,y his new girlfriend, who works in a fast-food restaurant chain in which serving staff are obliged to customize their uniform by wearing ‘flairs’, self-chosen decorative elements intended to present the restaurant as a place where fun people work and are encouraged to express themselves. One of the 作者: 低三下四之人 時間: 2025-3-26 23:50 作者: 有助于 時間: 2025-3-27 04:09 作者: affluent 時間: 2025-3-27 08:07 作者: Entirety 時間: 2025-3-27 11:05
https://doi.org/10.1007/978-1-349-19499-5technologies. It is perhaps unsurprising that the concept of ‘friendship’ has become more visible and important as traditional forms of community are eroded and new forms of subjectivity and connection are being developed. Yet, in a situation where ‘Tom’ can claim to have over 220 million ‘friends’,作者: 圍巾 時間: 2025-3-27 13:35 作者: 捐助 時間: 2025-3-27 20:20
African Histories and Modernitiesribe the ‘two catastrophic and constitutive illusions of contemporary history: ... Indeed, Meillassoux divides the possible attitudes towards God to four, starting with ‘not believing in God because he does not exist’, the atheist solution, followed by ‘believing in God because he does exist’, the r作者: laxative 時間: 2025-3-27 22:33 作者: dialect 時間: 2025-3-28 03:11 作者: 結(jié)構(gòu) 時間: 2025-3-28 09:42
978-1-349-43932-4Palgrave Macmillan, a division of Macmillan Publishers Limited 2012作者: 砍伐 時間: 2025-3-28 13:13 作者: Amnesty 時間: 2025-3-28 17:47
South Africa‘s Post-Apartheid Militaryparticipation. This can be seen in the discourse surrounding Facebook, Twitter, YouTube, blogs, peer-to-peer networks or open source software practices, or about related phenomena such as ‘relational aesthetics’. Such phenomena suggest an urgent nostalgia for a sense of community that we believe we 作者: 進取心 時間: 2025-3-28 19:11
Conclusion: Critical Reflections,eed to reflect upon the reduction of time and space brought about by contemporary processes of technicization, particularly digitalization’. In this context, he describes what he calls Continental Philosophy’s ‘mourning’ of metaphysics.. Beardsworth traces the beginnings of the oppositional logic of作者: Cytology 時間: 2025-3-29 02:38 作者: 寒冷 時間: 2025-3-29 06:51 作者: narcissism 時間: 2025-3-29 09:44 作者: 頭腦冷靜 時間: 2025-3-29 12:17
