標(biāo)題: Titlebook: Common Good and Self-Interest in Medieval and Early Modern Philosophy; Heikki Haara,Juhana Toivanen Book‘‘‘‘‘‘‘‘ 2024 The Editor(s) (if ap [打印本頁(yè)] 作者: 娛樂(lè)某人 時(shí)間: 2025-3-21 16:25
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作者: 不溶解 時(shí)間: 2025-3-21 22:43
Medieval Monastic Ideas of the Compatibility Between the Individual and the Common Goodndividual authors (Peter Abelard, Hugh of St Victor and Aelred of Rievaulx), the chapter will systematically discuss scattered but original developments that contributed to later theoretical analyses of the common good and individual good.作者: 尖叫 時(shí)間: 2025-3-22 03:30 作者: 音樂(lè)戲劇 時(shí)間: 2025-3-22 05:35 作者: fidelity 時(shí)間: 2025-3-22 09:33
Old Wine in New Wineskins: William Ockham and the Common Good in Contextstitutional form), motivated by Ockham’s awareness of the intrinsic contingency and mutability of historical events. Indeed, safeguarding the common good in certain situations, according to the English Franciscan, may require a solution that deviates from the ideal paradigm. In the course of the ana作者: AIL 時(shí)間: 2025-3-22 14:20 作者: AIL 時(shí)間: 2025-3-22 17:40 作者: saturated-fat 時(shí)間: 2025-3-22 23:41
The Compatibility of Individual and Common Good in Hobbes’s Philosophytic political scenario for Hobbes. Real politics requires defusing potential conflict between individual goods and the common good in a different way: namely, by encouraging citizens to accept the sovereign’s judgement of what is “good”. Nevertheless, there are limits to what subjects will accept. T作者: 就職 時(shí)間: 2025-3-23 04:48
Self-Interest as a Source of the Common Good in Post-Hobbesian Natural Law for people to consider the advantage of others and it leads them to promote the common good. This chapter also points out notable differences between Cumberland’s and Pufendorf’s treatment of the relation between the private good and the common good.作者: 悶熱 時(shí)間: 2025-3-23 09:03
Self-Interest and the Common Good in Early Modern Philosophyf individuals, and (3) less tied to thick notions of community (including the state) and more amenable to empire. I conclude by bringing out the significance of these claims for our thinking about self-interest, the common good, and community.作者: Myelin 時(shí)間: 2025-3-23 12:52
Khoo Ying Hooi,Anantha Raman Govindasamyndividual authors (Peter Abelard, Hugh of St Victor and Aelred of Rievaulx), the chapter will systematically discuss scattered but original developments that contributed to later theoretical analyses of the common good and individual good.作者: 可行 時(shí)間: 2025-3-23 15:49
Market Economy and the Intellectuals than conflicting with or detracting from the common good, actually supports and enhances it; (2) the responsibility of government to promote the public welfare requires paying careful attention to the protection and promotion of private advantage.作者: 享樂(lè)主義者 時(shí)間: 2025-3-23 20:23
Social Development and Quality of Lifeed to survive. This goal is a general definition of the common good itself, which is obtained by making all goods private and by having a wise ruler to arbitrate all conflicts. This chapter examines what this view entails.作者: Processes 時(shí)間: 2025-3-23 23:22
Economic Growth and People’s Livelihoodstitutional form), motivated by Ockham’s awareness of the intrinsic contingency and mutability of historical events. Indeed, safeguarding the common good in certain situations, according to the English Franciscan, may require a solution that deviates from the ideal paradigm. In the course of the ana作者: grieve 時(shí)間: 2025-3-24 03:43 作者: 脾氣暴躁的人 時(shí)間: 2025-3-24 06:34
Economic Growth and People’s Livelihood subsistence is at stake, to the moral ties that unite the association’s members. Across all these passages, Grotius is keen to highlight the congruence of the individual and common good, against appearances to the contrary.作者: 袋鼠 時(shí)間: 2025-3-24 13:54 作者: Intersect 時(shí)間: 2025-3-24 16:30 作者: ARBOR 時(shí)間: 2025-3-24 20:15 作者: Cognizance 時(shí)間: 2025-3-25 00:24 作者: d-limonene 時(shí)間: 2025-3-25 04:58 作者: angina-pectoris 時(shí)間: 2025-3-25 10:32
https://doi.org/10.1007/978-3-031-55304-2Common Good; History of Philosophy; Individual and Community; Ethical Egoism; Eudaimonism; Political Theo作者: 自愛(ài) 時(shí)間: 2025-3-25 15:17
978-3-031-55306-6The Editor(s) (if applicable) and The Author(s) 2024作者: 勉強(qiáng) 時(shí)間: 2025-3-25 19:22
Common Good and Self-Interest in Medieval and Early Modern Philosophy978-3-031-55304-2Series ISSN 1879-8578 Series E-ISSN 2352-2585 作者: Apoptosis 時(shí)間: 2025-3-25 22:49
Economic Growth and People’s Livelihoodeat and Thomas Aquinas. The texts that they devoted to this theological virtue show to what extent the true good of human beings can only be understood in a social and political dimension: individual good can only be achieved if the faithful put their own personal interest behind the love of God and love of neighbour.作者: 占卜者 時(shí)間: 2025-3-26 03:26 作者: 口音在加重 時(shí)間: 2025-3-26 08:07
https://doi.org/10.1007/978-981-99-6823-7self-interest and the common good have been addressed in the history of philosophy, and it elaborates on the theoretical conditions that must be met in order for a real distinction between these two notions to emerge. The introduction also underscores the advantages of exploring this subject over th作者: 網(wǎng)絡(luò)添麻煩 時(shí)間: 2025-3-26 11:20 作者: 暴露他抗議 時(shí)間: 2025-3-26 13:12
Kavitha Ganesan,Shaffarullah Abdul Rahmanoth ancient and modern. The relation between the individual human good and the communal good is a particularly complex problem, especially because of its association with complicated notions of human happiness, practical wisdom, and contemplative and political virtue. This chapter considers the ques作者: 混雜人 時(shí)間: 2025-3-26 17:20 作者: defendant 時(shí)間: 2025-3-26 21:23
Economic Growth and People’s Livelihoodeat and Thomas Aquinas. The texts that they devoted to this theological virtue show to what extent the true good of human beings can only be understood in a social and political dimension: individual good can only be achieved if the faithful put their own personal interest behind the love of God and作者: 直覺(jué)沒(méi)有 時(shí)間: 2025-3-27 04:09 作者: BIBLE 時(shí)間: 2025-3-27 09:11
Social Development and Quality of Lifef the individual. Throughout his moral and political writings, he did, however, provide a sketch of his views regarding the general nature of the common good, defined as what is to be preserved by the laws of human communities as well as regarding the way in which this can be applied concretely. Mos作者: 昆蟲(chóng) 時(shí)間: 2025-3-27 10:54
Economic Growth and People’s Livelihoode of these works is motivated by the fact that they represent the final – and most mature – phase of the English Franciscan’s political reflection. Relying on the findings of previous scholarship, the author believes it is appropriate to focus on the use of the expression rather than on a determinat作者: milligram 時(shí)間: 2025-3-27 14:34 作者: Esalate 時(shí)間: 2025-3-27 19:36 作者: thwart 時(shí)間: 2025-3-27 22:41 作者: 極小 時(shí)間: 2025-3-28 04:21 作者: Medicaid 時(shí)間: 2025-3-28 06:27
https://doi.org/10.1057/9780230286436 in England and continental Europe. This chapter compares how two of Hobbes’s immediate successors and critics – Richard Cumberland and Samuel Pufendorf – dealt with the potential conflict between self-interest and the requirements of natural law. The chapter shows how both intended to reply to Hobb作者: Magnificent 時(shí)間: 2025-3-28 12:43
Market Economy and the Intellectuals, utilitarianism, and—my main focus—Scottish social thought from Adam Smith and others. My aim is twofold. First, historically, I lay out the conceptual field for the early modern relation of self-interest and the common good while giving special attention to Scottish innovations. Second, from a phi作者: 詩(shī)集 時(shí)間: 2025-3-28 14:56 作者: BOLUS 時(shí)間: 2025-3-28 20:10
The New Synthese Historical Libraryhttp://image.papertrans.cn/c/image/230281.jpg作者: 熱情贊揚(yáng) 時(shí)間: 2025-3-29 01:53
Introduction: On the Conflict Between Common Good and Individual Good,self-interest and the common good have been addressed in the history of philosophy, and it elaborates on the theoretical conditions that must be met in order for a real distinction between these two notions to emerge. The introduction also underscores the advantages of exploring this subject over th作者: Amorous 時(shí)間: 2025-3-29 06:42 作者: BRINK 時(shí)間: 2025-3-29 08:56
Interpreting Aristotle’s Concept of the Common Goodoth ancient and modern. The relation between the individual human good and the communal good is a particularly complex problem, especially because of its association with complicated notions of human happiness, practical wisdom, and contemplative and political virtue. This chapter considers the ques作者: 大暴雨 時(shí)間: 2025-3-29 11:32
Medieval Monastic Ideas of the Compatibility Between the Individual and the Common Goodnastic authors typically relied on the premises of ethical eudaimonism, which stresses the idea that the virtuous agent’s good is maximized and the individual and common good are in harmony. This chapter argues that rather than constructing a concise theory of the common good and individual good, th作者: 才能 時(shí)間: 2025-3-29 19:29 作者: Rustproof 時(shí)間: 2025-3-29 22:35
Convergences of Private Self-Interest and the Common Good in Medieval Europe: An Overview of Economi (indeed priority) of ensuring a satisfactory arrangement of economic goods primarily for the sake of meeting the physical, temporal needs of individuals from all classes and orders. The chapter surveys a plethora of texts, dating from the middle of the twelfth century up to the end of the fifteenth作者: 功多汁水 時(shí)間: 2025-3-30 03:19 作者: 適宜 時(shí)間: 2025-3-30 06:59
Old Wine in New Wineskins: William Ockham and the Common Good in Contexte of these works is motivated by the fact that they represent the final – and most mature – phase of the English Franciscan’s political reflection. Relying on the findings of previous scholarship, the author believes it is appropriate to focus on the use of the expression rather than on a determinat作者: 溝通 時(shí)間: 2025-3-30 10:23 作者: MAPLE 時(shí)間: 2025-3-30 12:40 作者: 向外 時(shí)間: 2025-3-30 19:05
Individual and Common Utility Within Grotius’s Theory of the Stateis aim, they consent to grant it rights that may subsequently take precedence over their own whenever necessary for the community. This founding act places the individual’s interest at the very foundation of the state, and concomitantly, allows for restrictions to self-interest for the sake of commo
