標(biāo)題: Titlebook: Coleridge, the Bible, and Religion; Jeffrey W. Barbeau Book 2008 Jeffrey W. Barbeau 2008 Bible.Coleridge.imagination.interpret.Jesus Chris [打印本頁(yè)] 作者: ACID 時(shí)間: 2025-3-21 18:08
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作者: 壟斷 時(shí)間: 2025-3-21 23:41
Nineteenth-Century Major Lives and Lettershttp://image.papertrans.cn/c/image/229334.jpg作者: CRUC 時(shí)間: 2025-3-22 00:58 作者: 過(guò)剩 時(shí)間: 2025-3-22 07:59 作者: 噴出 時(shí)間: 2025-3-22 12:20
Zhongjie Wang,Shangguang Wang,Hanchuan Xuhis thoughts on the Bible. The allusion provides a poignant reminder of Coleridge’s hope to serve others as a spiritual guide. Goethe’s . is not a series of dark professions by one who has committed an evil deed and seeks absolution through a declaration of Mariner-like culpability. Rather, Goethe’s作者: 后天習(xí)得 時(shí)間: 2025-3-22 14:21 作者: 后天習(xí)得 時(shí)間: 2025-3-22 17:50
Supporting System of Service Technology, a theologian, and he devoted time each day to studying and writing on the Bible (. V 5938). Correspondingly, the Bible became a more prominent aspect of the planned . than in earlier years. Biblical language permeates the distinctively philosophical sections on natural and revealed religion in late作者: 好色 時(shí)間: 2025-3-22 21:17
Stephen L. Vargo,Robert F. Luschblical study (. VI 784). The New Testament provided Coleridge with an objective vehicle of revelation, reflecting the interior knowledge of the soul—as a mirror—and completing the Old Testament through a divine disclosure of the Logos. Schematically, Coleridge divides the New Testament canon in four作者: Monocle 時(shí)間: 2025-3-23 02:58 作者: 剛開(kāi)始 時(shí)間: 2025-3-23 05:35 作者: Essential 時(shí)間: 2025-3-23 12:05 作者: 減去 時(shí)間: 2025-3-23 15:23 作者: 隼鷹 時(shí)間: 2025-3-23 19:36
Zhongjie Wang,Shangguang Wang,Hanchuan Xuames Marsh’s influential “Preliminary Essay” to the first American edition of . (.; 1829) offers a penetrating assessment of Coleridge’s religious system:作者: 希望 時(shí)間: 2025-3-24 02:14 作者: adj憂郁的 時(shí)間: 2025-3-24 02:43 作者: cogitate 時(shí)間: 2025-3-24 08:24
2691-1256 es the role of the church in biblical interpretation, and elucidates the relationship between the objective and subjective sources of revelation. In late writings that develop a robust system of religion, Coleridge conveys his commitment to biblical wisdom.978-1-349-37074-0978-0-230-61026-2Series ISSN 2691-1256 Series E-ISSN 2634-5218 作者: 太空 時(shí)間: 2025-3-24 13:54
https://doi.org/10.1007/978-1-4419-7904-9; the preacher provides aids to spiritual reflection, “that we may seek within us, what we can never find elsewhere, that we may find within us what no words can put there, that one only true religion, which elevateth Knowing into Being, which is at once the Science of Being, the Being and the Life of all genuine Science” (. 92–93).作者: hankering 時(shí)間: 2025-3-24 18:54
The Preacher: Imagination and the Inspired Prophet,; the preacher provides aids to spiritual reflection, “that we may seek within us, what we can never find elsewhere, that we may find within us what no words can put there, that one only true religion, which elevateth Knowing into Being, which is at once the Science of Being, the Being and the Life of all genuine Science” (. 92–93).作者: 填料 時(shí)間: 2025-3-24 22:52 作者: nurture 時(shí)間: 2025-3-25 01:17 作者: 執(zhí) 時(shí)間: 2025-3-25 06:29
Christ, the Word: the Coleridgean Creed,his thoughts on the Bible. The allusion provides a poignant reminder of Coleridge’s hope to serve others as a spiritual guide. Goethe’s . is not a series of dark professions by one who has committed an evil deed and seeks absolution through a declaration of Mariner-like culpability. Rather, Goethe’s作者: Anthrp 時(shí)間: 2025-3-25 08:06
The Scriptures: The Mirror of Faith,f a wider, burgeoning evangelistic culture) and the technological and economic advances of the publishing industry brought Bibles to nearly every parish and home in England. Yet, just as Bibles were freely dispensed, so, too, was a doctrine of inspiration that often reduced the text to a product of 作者: 女歌星 時(shí)間: 2025-3-25 13:40
The Scriptures: The Interpretation of the Old Testament, a theologian, and he devoted time each day to studying and writing on the Bible (. V 5938). Correspondingly, the Bible became a more prominent aspect of the planned . than in earlier years. Biblical language permeates the distinctively philosophical sections on natural and revealed religion in late作者: 確定無(wú)疑 時(shí)間: 2025-3-25 17:50
The Scriptures: The Interpretation of the New Testament,blical study (. VI 784). The New Testament provided Coleridge with an objective vehicle of revelation, reflecting the interior knowledge of the soul—as a mirror—and completing the Old Testament through a divine disclosure of the Logos. Schematically, Coleridge divides the New Testament canon in four作者: 我要威脅 時(shí)間: 2025-3-25 20:10 作者: CIS 時(shí)間: 2025-3-26 01:44 作者: OVERT 時(shí)間: 2025-3-26 04:32 作者: offense 時(shí)間: 2025-3-26 08:49 作者: 吞吞吐吐 時(shí)間: 2025-3-26 16:27
Zhongjie Wang,Shangguang Wang,Hanchuan Xussor—he, too, would rather leave his native country, parents, and friends than act against the dictates of conscience (Goethe I 420). The . had the power to mollify the “violent and stubborn temper” of Goethe’s Aurelia (I 394). Similarly, in ., Coleridge offers words to kindle the hearts and minds o作者: 口音在加重 時(shí)間: 2025-3-26 17:26 作者: FAR 時(shí)間: 2025-3-27 00:07 作者: 使聲音降低 時(shí)間: 2025-3-27 04:51 作者: 平項(xiàng)山 時(shí)間: 2025-3-27 08:24
Jorge Cardoso,Ricardo Lopes,Geert Poelslible arbiter in questions of Faith and Duty, suppress the only common and inappellable tribunal” (. 50). Others looked to the far-reaching authority of the church. John Henry Newman, the famous leader of the Oxford Movement, shocked England just a decade after Coleridge’s death when he converted to作者: 倔強(qiáng)不能 時(shí)間: 2025-3-27 10:44 作者: Chronological 時(shí)間: 2025-3-27 15:41 作者: Narrative 時(shí)間: 2025-3-27 20:56
Christ, the Word: the Coleridgean Creed,ssor—he, too, would rather leave his native country, parents, and friends than act against the dictates of conscience (Goethe I 420). The . had the power to mollify the “violent and stubborn temper” of Goethe’s Aurelia (I 394). Similarly, in ., Coleridge offers words to kindle the hearts and minds o作者: 生命層 時(shí)間: 2025-3-27 21:59 作者: 精致 時(shí)間: 2025-3-28 05:00 作者: genesis 時(shí)間: 2025-3-28 06:29
The Scriptures: The Interpretation of the New Testament,ore the centrality of the Word, Jesus Christ, in the New Testament. Coleridge distinguishes between the so-called Synoptic Gospels (Matthew, Mark, and Luke) and the Gospel of John without fail—unlike many of his contemporaries, whose harmonies of the four Gospels reduced them to a single unit. The f作者: 序曲 時(shí)間: 2025-3-28 11:49 作者: 愛(ài)國(guó)者 時(shí)間: 2025-3-28 15:42
The Holy Spirit: Reason and the Divine Image,, a knowledge causative of its own reality” (. . 223). In the Pentad, the Spirit mediates the Word (the prothesis) to the world through the objective revelation of Scripture, the traditions of the church, and the synthetic activity of the preacher (whose pivotal role in Coleridge’s system will be ex作者: Nonconformist 時(shí)間: 2025-3-28 19:18
