標題: Titlebook: Coleridge And The Self; Romantic Egotism Stephen Bygrave Book 1986 Palgrave Macmillan, a division of Macmillan Publishers Limited 1986 Cole [打印本頁] 作者: 使委屈 時間: 2025-3-21 18:19
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作者: ethereal 時間: 2025-3-21 20:50 作者: Dawdle 時間: 2025-3-22 01:33 作者: 盤旋 時間: 2025-3-22 07:38 作者: 一大塊 時間: 2025-3-22 10:28 作者: 先行 時間: 2025-3-22 14:30
Monica P?tra?cu,Monica Dr?goiceaor it is written out of a tension implied by the rhetorical imperative and involving the presentation of the poet within the poem. Gray concludes an earlier version with a self-apostrophe, ‘thou who mindful of the unhonour’d Dead / Dost in these Notes their artless Tale relate’, which leads to a fin作者: 先行 時間: 2025-3-22 18:49
Sobhi Mejjaouli,Radu F. Babiceanuraised: ‘Who coverest thyself with light as with a garment: who stretchest out the heavens like a curtain’. I return to this passage because Hegel quotes the same verse in connection with the sublime. He opposes what he calls an ‘a(chǎn)ffirmative sublime’ which is pantheistic and to be found in Indian po作者: foreign 時間: 2025-3-22 22:34 作者: Complement 時間: 2025-3-23 01:28 作者: achlorhydria 時間: 2025-3-23 07:28 作者: 粉筆 時間: 2025-3-23 13:09
Christoph Legat,Birgit Vogel-Heuser conterminous with the empirical self, a closed circle, but, even without Fichte’s projection of nature as the non-ego, it follows from the investigation of the status of both sensory and of religious experience in Chapters 5 and 6 that to speak of a solipsistic language would be oxymoronic. In the 作者: 食物 時間: 2025-3-23 16:43 作者: 預(yù)測 時間: 2025-3-23 20:52
https://doi.org/10.1007/978-3-319-24072-5g up those figures of ‘commanding genius’, but as such a figure himself, or at least as an irresponsible creator whose own presence within such presentations is more commanding even than his own sentimental heroes. Perhaps remembering the reburial of Rousseau’s remains in the Pantheon (along with th作者: 疲勞 時間: 2025-3-24 02:10
Lecture Notes in Computer Scienceication of categorical reason enables him to paraphrase the former as an absurd utopianism (. [.] ., 192). The . leads to an immoral confusion of a thing (‘Reason’) with a person. Following Rousseau, the ‘physiocratic philosophers’ and the French legislators作者: glamor 時間: 2025-3-24 02:29 作者: tympanometry 時間: 2025-3-24 08:59
https://doi.org/10.1007/978-3-030-80906-5 been the concern throughout. To end with a reading of a poem as a triumphant resolution of these difficulties would be to patronise his work — yet this is a strategy adopted even by some of the better works on Coleridge. Clearly ‘Kubla Khan’ could be read in the context I have outlined in Part IV. 作者: 清唱劇 時間: 2025-3-24 12:14
http://image.papertrans.cn/c/image/229325.jpg作者: 泛濫 時間: 2025-3-24 17:48 作者: 我不重要 時間: 2025-3-24 19:48 作者: 射手座 時間: 2025-3-25 00:06
Whatever They Do is Rightication of categorical reason enables him to paraphrase the former as an absurd utopianism (. [.] ., 192). The . leads to an immoral confusion of a thing (‘Reason’) with a person. Following Rousseau, the ‘physiocratic philosophers’ and the French legislators作者: 倔強一點 時間: 2025-3-25 07:00
Overview: 978-1-349-18085-1作者: 沙漠 時間: 2025-3-25 09:29
Monica P?tra?cu,Monica Dr?goiceaor it is written out of a tension implied by the rhetorical imperative and involving the presentation of the poet within the poem. Gray concludes an earlier version with a self-apostrophe, ‘thou who mindful of the unhonour’d Dead / Dost in these Notes their artless Tale relate’, which leads to a final Christian—Stoic reconciliation:作者: PATRI 時間: 2025-3-25 15:35
Jens Kirchner,Andreas Heberle,Welf L?wen. Perhaps the dichotomy suggested in Chapter 5 above will be recognised. Coleridge says that Brissot proved ‘unfit for the helm in the stormy hour of Revolution’, and contrasts him with Robespierre, for whom ends justified means:作者: TOXIN 時間: 2025-3-25 18:36
Lecture Notes in Computer Scienceication of categorical reason enables him to paraphrase the former as an absurd utopianism (. [.] ., 192). The . leads to an immoral confusion of a thing (‘Reason’) with a person. Following Rousseau, the ‘physiocratic philosophers’ and the French legislators作者: 庇護 時間: 2025-3-25 22:55 作者: inscribe 時間: 2025-3-26 00:20 作者: INTER 時間: 2025-3-26 05:50 作者: yohimbine 時間: 2025-3-26 10:26 作者: compose 時間: 2025-3-26 16:40
Communione makes this deduction conditional: ‘If this could be proved, the immediate reality of all intuitive knowledge would be assured’. What satisfies this condition is the implication of ‘a(chǎn)n act’ of the will, but such an act presupposes a prior ‘identity’ unknowable except through that activity (. [.], ., 276–80).作者: LAIR 時間: 2025-3-26 19:16 作者: 妨礙 時間: 2025-3-26 23:07 作者: 非秘密 時間: 2025-3-27 03:59
Blest Outstartingmetaphor is not itself immune to the problems associated with representation of the self. The language of reason is not a grid that can be fitted over the self’s apodictic knowledge: there is no squaring of the circle.作者: 減至最低 時間: 2025-3-27 06:34
Plank or Bridge to realise its laws. In Him therefore . becomes ., and . cause and that of destiny.…. cause and the cause of God are one and the same’ (. [.], ., 197). Elsewhere, however, Napoleon’s ambition is that of the usurper Satan:作者: 不能根除 時間: 2025-3-27 09:35 作者: Regurgitation 時間: 2025-3-27 16:18 作者: Enteropathic 時間: 2025-3-27 20:12
The Crucible and the FireI, or the intelligent self’ (. [.], ., 279). It can be known only in the process of its own operations, knowing ‘its own State in and by its Acts alone’ (., p. 89). Within the associationism of David Hartley, which had seemed to Coleridge to provide a viable exit from the closed systems of Locke and作者: 推遲 時間: 2025-3-28 00:56 作者: HPA533 時間: 2025-3-28 02:27
Who Wrote Gray’s ‘Elegy’?or it is written out of a tension implied by the rhetorical imperative and involving the presentation of the poet within the poem. Gray concludes an earlier version with a self-apostrophe, ‘thou who mindful of the unhonour’d Dead / Dost in these Notes their artless Tale relate’, which leads to a fin作者: 大猩猩 時間: 2025-3-28 07:06
That Despotism of the Eyeraised: ‘Who coverest thyself with light as with a garment: who stretchest out the heavens like a curtain’. I return to this passage because Hegel quotes the same verse in connection with the sublime. He opposes what he calls an ‘a(chǎn)ffirmative sublime’ which is pantheistic and to be found in Indian po作者: 場所 時間: 2025-3-28 13:42 作者: infantile 時間: 2025-3-28 18:40
A Mingled Charmf the mind must be false, as a system’ (., ., 709). J Such a system would also fail, reciprocally, to give nature ‘her proper interest’ (., 864) — a failure which Bowles exemplifies. The last phrase quoted occurs in a letter to Sotheby of September 1802. Bowles is deficient, says Coleridge, not in ‘作者: sclera 時間: 2025-3-28 19:15 作者: 大炮 時間: 2025-3-29 02:45 作者: Intact 時間: 2025-3-29 03:05
Great Bad Menn. Perhaps the dichotomy suggested in Chapter 5 above will be recognised. Coleridge says that Brissot proved ‘unfit for the helm in the stormy hour of Revolution’, and contrasts him with Robespierre, for whom ends justified means:作者: 排名真古怪 時間: 2025-3-29 09:05
The General Willg up those figures of ‘commanding genius’, but as such a figure himself, or at least as an irresponsible creator whose own presence within such presentations is more commanding even than his own sentimental heroes. Perhaps remembering the reburial of Rousseau’s remains in the Pantheon (along with th作者: Inveterate 時間: 2025-3-29 12:43 作者: FECT 時間: 2025-3-29 19:25 作者: 不能根除 時間: 2025-3-29 21:21
Conclusion been the concern throughout. To end with a reading of a poem as a triumphant resolution of these difficulties would be to patronise his work — yet this is a strategy adopted even by some of the better works on Coleridge. Clearly ‘Kubla Khan’ could be read in the context I have outlined in Part IV. 作者: FATAL 時間: 2025-3-30 02:53 作者: Supplement 時間: 2025-3-30 06:21
Christoph Legat,Birgit Vogel-Heuserwhich ‘the secondary imagination’ is distinguished from the primary in the . is by its coexistence ‘with the conscious will’ (., 304). The will is an ‘obscure Radical of the Vital Power’ (., ., 406), the ‘mysterious Ground of all things visible and invisible’ (., 641), and as such the fallen state o作者: Pulmonary-Veins 時間: 2025-3-30 09:25
Jo?o Falc?o e Cunha,Teresa Galv?oy cannot but be affected by their response to the historical Milton. Indeed, they could claim Milton’s own authority for the observation that ‘poets generally put something like their own opinions into the mouths of their best characters’.. Thus they read the blinded, libertarian Samson, imprisoned 作者: 階層 時間: 2025-3-30 13:37
Sobhi Mejjaouli,Radu F. Babiceanue power in which the human mind cannot participate but at which it can only wonder is a source of that ambivalence met with in Chapter 1. Hegel follows Kant, who opposes a ‘positive’ delight in the beautiful in nature to a ‘negative’ delight in the sublime, which is作者: ABASH 時間: 2025-3-30 20:09 作者: blithe 時間: 2025-3-30 22:42 作者: Confidential 時間: 2025-3-31 03:47
Querulous Egotismncept are charged with this ambivalence. On the analogy of the ratio of ‘a(chǎn)ffective’ to ‘enabling’ suggested above, I shall try to show Coleridge’s ambivalence towards ‘egotism’ operating both morally and at the level of poetic language. The wider importance of the term and the concept is suggested b
