標(biāo)題: Titlebook: Cold War Christians and the Spectre of Nuclear Deterrence, 1945-1959; Jonathan Gorry Book 2013 Palgrave Macmillan, a division of Macmillan [打印本頁] 作者: charity 時(shí)間: 2025-3-21 18:46
書目名稱Cold War Christians and the Spectre of Nuclear Deterrence, 1945-1959影響因子(影響力)
書目名稱Cold War Christians and the Spectre of Nuclear Deterrence, 1945-1959影響因子(影響力)學(xué)科排名
書目名稱Cold War Christians and the Spectre of Nuclear Deterrence, 1945-1959網(wǎng)絡(luò)公開度
書目名稱Cold War Christians and the Spectre of Nuclear Deterrence, 1945-1959網(wǎng)絡(luò)公開度學(xué)科排名
書目名稱Cold War Christians and the Spectre of Nuclear Deterrence, 1945-1959被引頻次
書目名稱Cold War Christians and the Spectre of Nuclear Deterrence, 1945-1959被引頻次學(xué)科排名
書目名稱Cold War Christians and the Spectre of Nuclear Deterrence, 1945-1959年度引用
書目名稱Cold War Christians and the Spectre of Nuclear Deterrence, 1945-1959年度引用學(xué)科排名
書目名稱Cold War Christians and the Spectre of Nuclear Deterrence, 1945-1959讀者反饋
書目名稱Cold War Christians and the Spectre of Nuclear Deterrence, 1945-1959讀者反饋學(xué)科排名
作者: barium-study 時(shí)間: 2025-3-21 22:10
Presumptions against Warer, politics and violence are foremost. Arguably the most basic of all Christian presumptions is one against war and war-fighting. But tensions between the church as it . and the church as it . to be, between its theory and practice, have been part of Christianity since its earliest days. On one sid作者: 觀點(diǎn) 時(shí)間: 2025-3-22 03:30 作者: 芳香一點(diǎn) 時(shí)間: 2025-3-22 05:12
Christians in the Atomic Ageately the implementation) of the World Council served to hasten the establishment of the British Council of Churches. These developments hide the divisions that World War II exacerbated in the traditional schism between just war ‘culturalists’ and pacifist ‘counter-culturalists’. During World War II作者: grieve 時(shí)間: 2025-3-22 12:20
The Churches and the Thermonuclear Revolutionas Amsterdam understood it, was to discover new ways of responsible Christian citizenship in a world dominated by the nuclear shadow. No answer could be given to the question whether a nuclear war could still be just, but it was felt that ‘the churches must continue to hold within their full fellows作者: constitute 時(shí)間: 2025-3-22 15:44 作者: constitute 時(shí)間: 2025-3-22 20:46
Strategies for Survivaletary) met to discuss the Council’s October request that the ‘International Department set up a special group from its own membership and from people related to defence policy which would give continuous study to the moral aspects of the disarmament problem and of defence policy in the light of nucl作者: Esophagus 時(shí)間: 2025-3-23 01:09 作者: FELON 時(shí)間: 2025-3-23 03:15 作者: PATRI 時(shí)間: 2025-3-23 08:30 作者: 密切關(guān)系 時(shí)間: 2025-3-23 10:36
https://doi.org/10.1007/978-3-642-33814-4y or morally justified. Yet the spectre of nuclear war ending history itself casts a surprisingly small shadow over how we have constructed the ethics of twentieth century foreign affairs. Cold War narratives have traditionally placed great emphasis on the idea that credible threats of mutually assu作者: output 時(shí)間: 2025-3-23 16:41 作者: 消毒 時(shí)間: 2025-3-23 18:11
Lee Davidson,Robert A. Stebbinsrised a Christian sense of transcendental providence. The Protestant reformation and the inception of modernity had privatised and spiritualised the sacred and reimagined human nature and society. Eighteenth century secular rationalism and nineteenth century political radicalism concomitantly produc作者: VICT 時(shí)間: 2025-3-23 23:40
Seriousness and Women‘s Roller Derbyately the implementation) of the World Council served to hasten the establishment of the British Council of Churches. These developments hide the divisions that World War II exacerbated in the traditional schism between just war ‘culturalists’ and pacifist ‘counter-culturalists’. During World War II作者: 脫離 時(shí)間: 2025-3-24 04:27
https://doi.org/10.1007/978-3-642-76728-9as Amsterdam understood it, was to discover new ways of responsible Christian citizenship in a world dominated by the nuclear shadow. No answer could be given to the question whether a nuclear war could still be just, but it was felt that ‘the churches must continue to hold within their full fellows作者: 我要威脅 時(shí)間: 2025-3-24 07:00 作者: gustation 時(shí)間: 2025-3-24 13:21
https://doi.org/10.1007/978-3-642-76728-9etary) met to discuss the Council’s October request that the ‘International Department set up a special group from its own membership and from people related to defence policy which would give continuous study to the moral aspects of the disarmament problem and of defence policy in the light of nucl作者: 北極熊 時(shí)間: 2025-3-24 17:50
https://doi.org/10.1007/978-3-642-76728-9f the Campaign for Nuclear Disarmament (CND). First, the Labour Party Conference where Nye Bevan denounced unilateral nuclear reunciation as tantamount to ‘sending a Foreign Secretary naked into the conference chamber’. Second, J. B. Priestley’s . riposte to Bevan which argued that Britain’s nuclear作者: 指數(shù) 時(shí)間: 2025-3-24 20:05
Sero-, Vaccine- und Proteink?rper-Therapiereformation. If liberal internationalism is accepted as part of the process of globalisation, then the ecumenical movement was a representative aspect of that process. The intention was to strike God back into social life and counter post-Enlightenment interpretations of historical progress. The sta作者: 吊胃口 時(shí)間: 2025-3-25 02:20
Histories of the Sacred and Secular, 1700–2000http://image.papertrans.cn/c/image/229295.jpg作者: synovitis 時(shí)間: 2025-3-25 03:45 作者: 有效 時(shí)間: 2025-3-25 11:31 作者: majestic 時(shí)間: 2025-3-25 12:59
978-1-349-46265-0Palgrave Macmillan, a division of Macmillan Publishers Limited 2013作者: 植物群 時(shí)間: 2025-3-25 19:47
Cold War Christians and the Spectre of Nuclear Deterrence, 1945-1959978-1-137-33424-4Series ISSN 2946-3351 Series E-ISSN 2946-336X 作者: CHANT 時(shí)間: 2025-3-25 23:04
Presumptions against War sometimes threaten or wage war. This opposing vision of a flawed and imperfect politics is based on the notion that in an unredeemed world moral failure is ascribed to natural human limitations. In short, the belief that deterrence as an instrument of policy must be renounced clashes with the reali作者: Ige326 時(shí)間: 2025-3-26 02:33
Prophecy and Diplomacy at a New Frontier to replace old-order Westphalian morality based on bounded territorial sovereignty with an ‘imagined community’ based on a trans-territorial mutual reciprocity. The European Protestant churches, faced with these liberalising attempts to unlink political community from nationality, set to reconcile 作者: 發(fā)芽 時(shí)間: 2025-3-26 06:28
Christians in the Atomic Age battles were being waged to save Christendom from totalitarian excess. Christian intellectuals on the liberal wing of pacifism, including the major ecclesiastical historian Rev. Cecil J. Cadoux (1940), thus began to give weight to non-pacifist and more Augustinian arguments. Many pacifists (not jus作者: 流浪者 時(shí)間: 2025-3-26 12:16 作者: 絆住 時(shí)間: 2025-3-26 12:44 作者: agonist 時(shí)間: 2025-3-26 18:55
Strategies for Survivalatement had succeeded, as . (23 October 1957) averred, in having a ‘stunning effect’ on Council’s attitudes. It was the catalyst that turned the BCC to consider views that appreciated ‘the complexity of the problems facing those concerned with defence’ (DIAM, 10 December 1957). The emergent Internat作者: COUCH 時(shí)間: 2025-3-26 21:30
Redacting Just Wars, the West had lost its technological lead over the Soviet Union on which its concept of deterrence rested. To these events of note may be added the Yale statements by the CCIA and the WCC. This latter was the most important for the churches because it amounted to official ecumenical endorsement fo作者: 開始沒有 時(shí)間: 2025-3-27 03:08 作者: 爆炸 時(shí)間: 2025-3-27 08:15 作者: 未成熟 時(shí)間: 2025-3-27 10:21 作者: 紳士 時(shí)間: 2025-3-27 15:19
Seriousness and Women‘s Roller Derby battles were being waged to save Christendom from totalitarian excess. Christian intellectuals on the liberal wing of pacifism, including the major ecclesiastical historian Rev. Cecil J. Cadoux (1940), thus began to give weight to non-pacifist and more Augustinian arguments. Many pacifists (not jus作者: Ophthalmoscope 時(shí)間: 2025-3-27 19:16 作者: 騷擾 時(shí)間: 2025-3-28 01:20
https://doi.org/10.1007/978-3-642-76728-9ry policy of nuclear deterrence. Out of the Korean War rearmament experience, the conclusion was drawn that the continuation of large, balanced and well-equipped conventional forces was not compatible with the requirements of a healthy economy (Pierre, 1972). In spring 1952 Prime Minister Churchill 作者: BOGUS 時(shí)間: 2025-3-28 05:43
https://doi.org/10.1007/978-3-642-76728-9atement had succeeded, as . (23 October 1957) averred, in having a ‘stunning effect’ on Council’s attitudes. It was the catalyst that turned the BCC to consider views that appreciated ‘the complexity of the problems facing those concerned with defence’ (DIAM, 10 December 1957). The emergent Internat作者: modest 時(shí)間: 2025-3-28 09:06
https://doi.org/10.1007/978-3-642-76728-9s, the West had lost its technological lead over the Soviet Union on which its concept of deterrence rested. To these events of note may be added the Yale statements by the CCIA and the WCC. This latter was the most important for the churches because it amounted to official ecumenical endorsement fo作者: implore 時(shí)間: 2025-3-28 12:26
Sero-, Vaccine- und Proteink?rper-Therapief growing social isolation in a wider post-Christian context. In 1945 the BCC became the principal, the only truly interdenominational, body dealing with political issues for the British Christian community. Although the birth of the BCC was grounded in a liberal-idealist political theology, it came作者: Evacuate 時(shí)間: 2025-3-28 16:08
Cold War Christians and the Spectre of Nuclear Deterrence, 1945-1959