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標題: Titlebook: Cognitive Ecologies and the History of Remembering; Religion, Education Evelyn B. Tribble,Nicholas Keene Book 2011 Palgrave Macmillan, a d [打印本頁]

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作者: Institution    時間: 2025-3-21 23:22

作者: 制定    時間: 2025-3-22 02:48
978-1-349-32539-9Palgrave Macmillan, a division of Macmillan Publishers Limited 2011
作者: ineptitude    時間: 2025-3-22 08:26
Chemotherapy: history and principlesmole cricket. These creatures attract their mates through song, but their minute size renders them incapable of producing sounds loud enough to travel. However, they solve this problem environmentally: by creating underground burrows that greatly amplify their songs, thus allowing them to be heard o
作者: 巧辦法    時間: 2025-3-22 10:00
Acylation of Alkenes and Allylsilanes,vidual believer. Taken to its extreme, Reforming practice sought to make religious experience as online as possible — ideally it was to be affective, here-and-now, and spontaneously experienced, rather than off-line, off-loaded onto the environment, or governed by mere habit or routine. As we shall
作者: sorbitol    時間: 2025-3-22 13:10
Cellular Specific Toxicity in the Lungn of worshipers and providing physical shape to the construction and transmission of religious forms. This chapter applies Extended Mind theory to aspects of early modern English religion within the context of the parish church in order to deepen our current understanding of how people experienced w
作者: sorbitol    時間: 2025-3-22 19:35
https://doi.org/10.1007/978-1-349-08759-4 given pride of place. John Foxe’s famous praise of printing in his Actes and Monuments credited the art of printing with overthrowing Papal power: through the power of the press, ‘tongues are knowne, knowledge groweth, iudgemet increaseth, books are dispersed, the Scripture is seene, the Doctours b
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Attention, Coordination and Memory in Pious Practice: Prayer and Catechism,ively word’ of God, preached and written. English Protestant Reformers attempted to establish a new cognitive ecology based upon reordering of mnemonic and attentional priorities. This chapter traces this rebuilding project through an examination of the new divisions of the distribution of cognitive
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Chemotherapy: history and principles reach beyond the ‘a(chǎn)ncient fortress of skin and skull’ (Clark 2003: 5). So accustomed are we to our environmental and artifactual surround, ‘the ubiquitous presence’ of cognitive artifacts such as ‘pen, paper, models, words, numbers, blueprints, compasses’ that we overlook ‘the depth and importance
作者: 仔細閱讀    時間: 2025-3-25 01:13

作者: 灰姑娘    時間: 2025-3-25 04:02
Cellular Specific Toxicity in the Lungt. Exploring the configuration, decoration, and forms of human interaction within these churches, in particular the construction and use of sacred space as external scaffolding to the cognitive experience, highlights ways in which worship was partially shaped and affected by the physical and materia
作者: 現(xiàn)任者    時間: 2025-3-25 08:55
https://doi.org/10.1007/978-1-349-08759-4‘a(chǎn)ny set of shared beliefs and actions appealing to supernatural agency,’ suggests religions tend to coalesce around either an imagistic or doctrinal pole depending primarily on the manner in which religious behaviour is constituted and remembered (2004: 2).. Utilizing, and critiquing, this model, t
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作者: commonsense    時間: 2025-3-25 17:47
Introduction: Cognitive Ecologies, Distributed Cognition, Extended Mind and Memory Studies,mole cricket. These creatures attract their mates through song, but their minute size renders them incapable of producing sounds loud enough to travel. However, they solve this problem environmentally: by creating underground burrows that greatly amplify their songs, thus allowing them to be heard o
作者: angiography    時間: 2025-3-25 20:10
Attention, Coordination and Memory in Pious Practice: Prayer and Catechism,vidual believer. Taken to its extreme, Reforming practice sought to make religious experience as online as possible — ideally it was to be affective, here-and-now, and spontaneously experienced, rather than off-line, off-loaded onto the environment, or governed by mere habit or routine. As we shall
作者: Heresy    時間: 2025-3-26 00:12
Sacred Space: The Reconfiguring of Cognitive Ecologies in the Parish Church,n of worshipers and providing physical shape to the construction and transmission of religious forms. This chapter applies Extended Mind theory to aspects of early modern English religion within the context of the parish church in order to deepen our current understanding of how people experienced w
作者: browbeat    時間: 2025-3-26 08:10
Cognitive Ecologies and Group Identity: Print and Song, given pride of place. John Foxe’s famous praise of printing in his Actes and Monuments credited the art of printing with overthrowing Papal power: through the power of the press, ‘tongues are knowne, knowledge groweth, iudgemet increaseth, books are dispersed, the Scripture is seene, the Doctours b
作者: 考博    時間: 2025-3-26 10:57

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作者: 白楊    時間: 2025-3-26 20:06
2634-6257 . Offering an ecological approach to memory and culture,?it argues that models derived from Extended Mind and Distributed Cognition?can bridge the gap between individual and social models of memory.978-1-349-32539-9978-0-230-29949-8Series ISSN 2634-6257 Series E-ISSN 2634-6265
作者: 甜得發(fā)膩    時間: 2025-3-26 23:24
https://doi.org/10.1007/978-1-349-08759-4uch claims have been challenged by, among others, the research of Robert Scribner (1994), Patrick Collinson (1988), Andrew Pettegree (2005), and Tessa Watt (1991) into the variety of media used by Protestant Reformers; as Walsham has pointed out, ‘a(chǎn)t least initially, Protestantism and print formed a somewhat uneasy coalition’ (2000: 77).
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Conference proceedings 2019n the middle atmosphere.?.The Earth observation data obtained by Tiangong-2 has attracted many research groups and been applied in such diverse areas as land resources, water resources, climate change, environmental monitoring, agriculture, forestry, ecology, oceanography, meteorology and so on. The
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