標(biāo)題: Titlebook: Classic Issues in Islamic Philosophy and Theology Today; A-T. Tymieniecka,Nazif Muhtaroglu Book 2010 Springer Science+Business Media B.V. [打印本頁(yè)] 作者: JOLT 時(shí)間: 2025-3-21 17:25
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書目名稱Classic Issues in Islamic Philosophy and Theology Today讀者反饋學(xué)科排名
作者: Chromatic 時(shí)間: 2025-3-21 23:23
Current Chinese Economic Report Seriesem to be shared in a certain degree by John Searle and Gilbert Ryle in a different philosophical context. By focusing on Sadr us-Sharia’s solution to the problem free will, I show how some elements of his metaphysics illuminate the free will debate as it is understood across many different tradition作者: 整體 時(shí)間: 2025-3-22 01:11
Evaluation and Comparative Analysis on ECChich specifically addresses both believing male Muslims and believing female Muslims (S. 33.35) after women objected to being lumped with men grammatically. It is a common and unexamined assumption among practitioners of philosophy that there is only one possible correct translation into English of 作者: deviate 時(shí)間: 2025-3-22 07:23
Book 2010This book emerged out of the conf- ence by adding more chapters relevant to the main theme of the book. This book presents analyses and discussions of different topics in Islamic philo- phy and theology by relating them to contemporary debates and ideas in four main areas: epistemology, metaphysics,作者: 設(shè)施 時(shí)間: 2025-3-22 11:36 作者: 詼諧 時(shí)間: 2025-3-22 15:26
On the Prospects of an Islamic Externalist Account of Warrant extension of it is probably incorrect, thus those who accept some extension of the standard A/C model have a reason to think that model they affirm is incorrect. After considering the plausibility of second-order knowledge states and responding to objections, I conclude that because a uniquely Isla作者: 詼諧 時(shí)間: 2025-3-22 17:08
An Occasionalist Defence of Free Willem to be shared in a certain degree by John Searle and Gilbert Ryle in a different philosophical context. By focusing on Sadr us-Sharia’s solution to the problem free will, I show how some elements of his metaphysics illuminate the free will debate as it is understood across many different tradition作者: hangdog 時(shí)間: 2025-3-22 21:20 作者: 愚蠢人 時(shí)間: 2025-3-23 04:00
1572-1752 of the book. This book presents analyses and discussions of different topics in Islamic philo- phy and theology by relating them to contemporary debates and ideas in four main areas: epistemology, metaphysics,978-94-007-0537-1978-90-481-3573-8Series ISSN 1572-1752 作者: troponins 時(shí)間: 2025-3-23 06:29 作者: mitral-valve 時(shí)間: 2025-3-23 13:40 作者: RENIN 時(shí)間: 2025-3-23 16:47
Islamic Philosophy and Occidental Phenomenology in Dialoguehttp://image.papertrans.cn/c/image/227031.jpg作者: 感染 時(shí)間: 2025-3-23 19:32
https://doi.org/10.1007/978-90-481-3573-8Religion; freewill; metaphysics; reason; revelation; self-evidence; theodicy作者: 樂意 時(shí)間: 2025-3-23 22:49
978-94-007-0537-1Springer Science+Business Media B.V. 2010作者: embolus 時(shí)間: 2025-3-24 03:22 作者: arthrodesis 時(shí)間: 2025-3-24 06:43
Mingzhe Li,Wei Chen,Guangjia Zhengtended Aquinas/Calvin models. Respectively, these models show how it could be that Theistic Belief and Christian Belief could be warranted for believers in a properly basic manner. Christianity and Islam share fundamental theses that underlie the plausibility of Plantinga’s models: the Dependency Th作者: accordance 時(shí)間: 2025-3-24 14:31 作者: Communal 時(shí)間: 2025-3-24 18:30 作者: 救護(hù)車 時(shí)間: 2025-3-24 20:23 作者: moribund 時(shí)間: 2025-3-25 02:59
https://doi.org/10.1007/978-3-662-46205-8 position, on the other. The chapter does nor examine the specifics of this well-known discussion, but focuses on the significance of al-Ghazali’s charge that the philosophers offer a mere philosophical construction of God, very different from the God of Islam. It then addresses the question of whet作者: 確保 時(shí)間: 2025-3-25 05:37 作者: 條街道往前推 時(shí)間: 2025-3-25 10:38 作者: 表示向下 時(shí)間: 2025-3-25 13:53
Evaluation and Comparative Analysis on EECt half of the chapter, I compared and discussed mainly the aesthetic views of Ibn Sina and those of Aristotle. In the second half of the chapter, I focused on the problem of catharsis in Aristotle. The aesthetic views of Ibn Sina and Aristotle move on the central of the theory of mimesis. Additional作者: ordain 時(shí)間: 2025-3-25 16:58
Evaluation and Comparative Analysis on ECCsidering the accessibility of texts, we should also consider the gender of the pronouns we use, without neutering them from their original meaning. In his essay on the Afterlife (., Ibn Sina considers where a person (. believes her essence resides. This chapter uses ., the masculine singular pronoun作者: Encumber 時(shí)間: 2025-3-25 19:59 作者: fabricate 時(shí)間: 2025-3-26 00:54 作者: ARY 時(shí)間: 2025-3-26 08:14
https://doi.org/10.1007/978-981-10-4003-0ortant the role of knowledge by presence is in a religious epistemology. I shall offer an internalist model of immediate knowledge of God through knowledge by presence from an Islamic philosophy perspective. Then I shall deal with some important criticisms of the possibility of this sort of immediate knowledge of God.作者: interrogate 時(shí)間: 2025-3-26 08:49
An Internalist Model of Immediate Awareness of God From an Islamic Philosophy Perspectiveortant the role of knowledge by presence is in a religious epistemology. I shall offer an internalist model of immediate knowledge of God through knowledge by presence from an Islamic philosophy perspective. Then I shall deal with some important criticisms of the possibility of this sort of immediate knowledge of God.作者: 鍍金 時(shí)間: 2025-3-26 13:53
https://doi.org/10.1007/978-3-662-46205-8ruth. This capacity might curtail their dualistic tendencies that separate their philosophic and worldly endeavors. Leibniz’s and of Ibn ‘Arabi’s philosophy both have an ethical purpose, and this marks their convergence in philosophical significance.作者: 產(chǎn)生 時(shí)間: 2025-3-26 16:52
https://doi.org/10.1007/978-3-662-46205-8mental problems in philosophy and has been the focus of attention of Wittgenstein’s later philosophy. The present paper will attempt to examine Iqbal’s conception of self as he developed it in . and will also examine the issue of privacy in the light of Wittgenstein’s ..作者: predict 時(shí)間: 2025-3-26 23:21
https://doi.org/10.1007/978-3-662-46205-8of Ludwig Wittgenstein’s invocation of ordinary language by exploring how concepts (and thus religious concepts as well) are used. To this effect the work of philosophers influenced by Wittgenstein is presented and commented upon.作者: V洗浴 時(shí)間: 2025-3-27 02:54
Evaluation and Comparative Analysis on RECfor making poetry fit into a logical straitjacket which is inappropriately rigid, but there are good reasons for thinking that the Peripatetic thinkers in the Islamic world are far better at analyzing the role of emotions in poetry than are the Sufis.作者: GEAR 時(shí)間: 2025-3-27 09:13
Revelation and Reason: Ibn ‘Arabi’s Sufism and G.W. Leibniz’s Idealismruth. This capacity might curtail their dualistic tendencies that separate their philosophic and worldly endeavors. Leibniz’s and of Ibn ‘Arabi’s philosophy both have an ethical purpose, and this marks their convergence in philosophical significance.作者: 愛國(guó)者 時(shí)間: 2025-3-27 13:01
Iqbal on Self and Privacy: A Critical Analysis in the Light of Wittgenstein’s mental problems in philosophy and has been the focus of attention of Wittgenstein’s later philosophy. The present paper will attempt to examine Iqbal’s conception of self as he developed it in . and will also examine the issue of privacy in the light of Wittgenstein’s ..作者: Compatriot 時(shí)間: 2025-3-27 16:15 作者: Accommodation 時(shí)間: 2025-3-27 20:46
Poetry and the Emotions in Islamic Philosophyfor making poetry fit into a logical straitjacket which is inappropriately rigid, but there are good reasons for thinking that the Peripatetic thinkers in the Islamic world are far better at analyzing the role of emotions in poetry than are the Sufis.作者: inflate 時(shí)間: 2025-3-27 23:25 作者: 指數(shù) 時(shí)間: 2025-3-28 04:32 作者: Temporal-Lobe 時(shí)間: 2025-3-28 07:59 作者: Chagrin 時(shí)間: 2025-3-28 11:11 作者: Nostalgia 時(shí)間: 2025-3-28 17:33 作者: 奴才 時(shí)間: 2025-3-28 22:47 作者: 喃喃訴苦 時(shí)間: 2025-3-29 01:14
An Occasionalist Defence of Free Willan beings to account for moral responsibility. However, human freedom within occasionalistic metaphysics seems to be problematic at the first glance. This paper aims to open a door for the plausibility of human will within occasionalistic metaphysics. For this aim, I mainly rely on Sadr us-Sharia’s 作者: 軍械庫(kù) 時(shí)間: 2025-3-29 04:02
Revelation and Reason: Ibn ‘Arabi’s Sufism and G.W. Leibniz’s Idealismthe history of Sufism and Ibn ‘Arabi’s biography, I expose the tenets of the Ibn ‘Arabi’s version of Sufism and analyze his method in espousing those precepts. I will illustrate Ibn ‘Arabi’s articulation of the meta-material reality followed by an explanation of how to approach that reality and how 作者: 太空 時(shí)間: 2025-3-29 08:08
Iqbal on Self and Privacy: A Critical Analysis in the Light of Wittgenstein’s ng. Self, for him, is an act not a thing. The appropriate method of knowing the self, according to him, is through the interpretation of conscious experience, which reveals that it is a unity in which states of consciousness melt into one another and form an organic whole. With this notion, the prob作者: peritonitis 時(shí)間: 2025-3-29 14:14
