標題: Titlebook: Civilizational Dialogue and World Order; The Other Politics o Michális S. Michael (Research Fellow in the Centre Book 2009 Michális S. Mich [打印本頁] 作者: 徽章 時間: 2025-3-21 17:06
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書目名稱Civilizational Dialogue and World Order讀者反饋學科排名
作者: 不確定 時間: 2025-3-21 21:27 作者: 山崩 時間: 2025-3-22 01:08 作者: 雪崩 時間: 2025-3-22 06:15 作者: 護航艦 時間: 2025-3-22 12:09 作者: 否認 時間: 2025-3-22 13:44
From Tension to Dialogue? The Mediterranean between European Civilization and the Muslim Worldcted. It is my goal to link culture to power. The field of tension is given by how power is culturally defined and how culture becomes a yardstick for power politics. Power is not a liquid standard, like money, but is culturally constructed and embedded.作者: 否認 時間: 2025-3-22 20:47 作者: AVERT 時間: 2025-3-22 23:57
Imperial Monologue or Civilizational Dialogue?pire” during “the Great War 1914–1918.” Some 2400 years earlier, in another encounter of dialogue and empire, Athenian envoys advocated the pervasiveness of power and pragmatism against the besieged Melians’ contestations for justice and neutrality.作者: 辮子帶來幫助 時間: 2025-3-23 04:39
Justice and Cross-Cultural Dialogue: From Theory to Practicee killings, some restraint on ferocity needs to be imposed—which, in the absence of a global superstate (beset by its own problems), can only come from the alertness and vigilance of responsible people around the world.作者: 消息靈通 時間: 2025-3-23 08:55
Dialogue among and Within Faiths: Weaving a Culture of Peaceure, ethnicity, and faith identities. The ecological crisis can no longer be denied, and a deep sense of inner peacelessness reveals itself in symptoms of alienation and anxieties. However, amidst such pessimism, there is a growing awareness amongst a diversity of groups about overcoming the pervasive culture of violence.作者: Charade 時間: 2025-3-23 09:46
Openness and the Dialogue of Civilizations—a Chinese Examplece, and war that threaten the peace and security of our world today. Just a few recent events in different parts of the world would make it abundantly clear that humanity desperately needs dialogue in order to survive.作者: 脆弱么 時間: 2025-3-23 15:26
Warwick Studies in the European Humanitiespire” during “the Great War 1914–1918.” Some 2400 years earlier, in another encounter of dialogue and empire, Athenian envoys advocated the pervasiveness of power and pragmatism against the besieged Melians’ contestations for justice and neutrality.作者: 看法等 時間: 2025-3-23 20:49 作者: Budget 時間: 2025-3-24 00:09 作者: frugal 時間: 2025-3-24 05:53
Xanthine Calculi and Xanthinuria,ce, and war that threaten the peace and security of our world today. Just a few recent events in different parts of the world would make it abundantly clear that humanity desperately needs dialogue in order to survive.作者: Thymus 時間: 2025-3-24 08:59
Felix Julian Koch,Jenny Rademann,Simon Finkefend this universalism, to develop an account of an alternative political order based on it, and to explore what it might mean tofollow Kant’s imperative in a world divided into separate communities.作者: 人類學家 時間: 2025-3-24 13:18
Anti-Cosmopolitanism, the Cosmopolitan Harm Principle and Global Dialogueefend this universalism, to develop an account of an alternative political order based on it, and to explore what it might mean tofollow Kant’s imperative in a world divided into separate communities.作者: Neutral-Spine 時間: 2025-3-24 17:56
Eigenregulation und Selbsthilfegle essay, given the range of registers involved. I have therefore chosen to situate the chapter primarily in relation to a project about reimagining security from the everyday, which looks mainly at the experiences of South Asian people and Australia’s indigenous communities.作者: endoscopy 時間: 2025-3-24 21:56 作者: Derogate 時間: 2025-3-25 00:37
Finding Appropriate Forms of Dialogue for Engaging with the Politics of Securitygle essay, given the range of registers involved. I have therefore chosen to situate the chapter primarily in relation to a project about reimagining security from the everyday, which looks mainly at the experiences of South Asian people and Australia’s indigenous communities.作者: 最低點 時間: 2025-3-25 03:50
Terror, Counterterror, and Self Destruction: Living with Regimes of Narcissism and Despairo have the same need to search for and find enemies—to reaffirm their raw power and to recapture the evaporating sense of mission in the managerial ethics of a global system. The two sides then establish a dyadic bond that binds them in lethal mutual hatred)作者: BOLUS 時間: 2025-3-25 11:19 作者: 大笑 時間: 2025-3-25 14:20 作者: prosperity 時間: 2025-3-25 17:38 作者: Antioxidant 時間: 2025-3-25 21:22
the Dialogue of Civilizations? September 11 and Muslim-West Relationsn 1998, in a speech at the 53rd Session of the UN General Assembly, the President of the Islamic Republic of Iran, Mohammad Khatami, called “for a dialogue among civilizations and cultures instead of a clash between them.”.作者: Redundant 時間: 2025-3-26 01:29
2945-7831 tions and political theorists as to how the discourse of dialogue of cultures, religions, and civilizations can contribute to the future of world order.978-1-349-37494-6978-0-230-62160-2Series ISSN 2945-7831 Series E-ISSN 2945-784X 作者: amputation 時間: 2025-3-26 06:21 作者: Aromatic 時間: 2025-3-26 12:04
https://doi.org/10.1057/9780230621602Europe; international relations; memory; Nation; politics; religion; world order作者: Subjugate 時間: 2025-3-26 13:15 作者: Rustproof 時間: 2025-3-26 20:31
Warwick Studies in the European Humanitiesiced the auspicious monument towering over them. Erected in ostentatious Victorian grandeur, steeped in transient nationalist mystique, and draped by the names of young Anglo-Celtic men, the RSL (Returned and Services League of Australia) memorial honors those “whofought (and died) … for King and Em作者: 深陷 時間: 2025-3-26 23:24 作者: RLS898 時間: 2025-3-27 02:06
https://doi.org/10.1007/978-3-322-85042-3ran, Mohammad Khatami, which designated 2001 as the Year of the “Dialogue among Civilizations.” In the same year, on September 11, the shadow of a future clash of civilizations came looming down with incredible velocity, leaving in its wake an atmosphere of fear, mistrust, and war. At the dawn of th作者: Asseverate 時間: 2025-3-27 08:36 作者: 有害處 時間: 2025-3-27 10:31
https://doi.org/10.1007/978-3-531-19434-9 political sphere at the global level. Traditional political canons anchored in the nation-state and its domestic jurisdiction are increasingly perceived as insufficient, or indeed, self-defeating, in a world where socioeconomical interaction is, to a significant degree, interdependent and multilaye作者: 大罵 時間: 2025-3-27 15:38 作者: 要素 時間: 2025-3-27 19:35
Eigenregulation und Selbsthilfemarck: “To jaw jaw is always better than to war war.”. (We could argue, of course, about how much either man actually lived by it.) Where the rub sets in is that dialogue has been hauled into the service of quite different objectives. It is therefore necessary to think along the lines of “horses for作者: 頂點 時間: 2025-3-28 00:53 作者: miracle 時間: 2025-3-28 05:47
Die Individualit?t des Patientenited and exploited and the elements of self-destruction built into a hegemonic system. Keeping in mind Baudrillard’s warning, I shall focus on the rage of those whofeel they have been deceived by the present global system and have nofuture within it. This feeling has acquired an ominous edge in rece作者: 慷慨援助 時間: 2025-3-28 07:10
Xanthine Calculi and Xanthinuria,tion in our daily routine, but the dialogue among civilizations that helps establish the very condition of the contemporary world in which people live their lives. The particular urgency of such dialogues can be felt as soon as we look around and take notice of the many instances of conflict, violen作者: 虛弱 時間: 2025-3-28 13:03
Xanthine Calculi and Xanthinuria,onstruct the field of tension where European and Islamic civilizations have interacted—a field where the cultural and the political levels are intersected. It is my goal to link culture to power. The field of tension is given by how power is culturally defined and how culture becomes a yardstick for作者: TOXIC 時間: 2025-3-28 17:42 作者: Monotonous 時間: 2025-3-28 20:45 作者: HEPA-filter 時間: 2025-3-29 02:37
Justice and Cross-Cultural Dialogue: From Theory to Practiceserve as a kind of public tribunal before which political leaders—from would-be emperors to petty dictators—would be held at least morally and ethically accountable. At a time when many “l(fā)eaders” seem ready to go “berserk” and when our world is overshadowed by warfare, terror wars, and indiscriminat作者: forbid 時間: 2025-3-29 04:44
Dialogue of Civilizations as an Alternative Model for World Orderran, Mohammad Khatami, which designated 2001 as the Year of the “Dialogue among Civilizations.” In the same year, on September 11, the shadow of a future clash of civilizations came looming down with incredible velocity, leaving in its wake an atmosphere of fear, mistrust, and war. At the dawn of th作者: GLARE 時間: 2025-3-29 10:48
Dialogue among and Within Faiths: Weaving a Culture of PeaceThe end of the Cold War has not delivered the promised peace dividends, as violent conflicts (accentuated by post-September 11) continue to rage and destroy lives and the habitat worldwide. Human right violations still abound, including discriminations or even genocidal violence on the basis of cult作者: hypertension 時間: 2025-3-29 14:13
Civilizationism and the Political Debate on Globalization political sphere at the global level. Traditional political canons anchored in the nation-state and its domestic jurisdiction are increasingly perceived as insufficient, or indeed, self-defeating, in a world where socioeconomical interaction is, to a significant degree, interdependent and multilaye作者: intention 時間: 2025-3-29 18:44 作者: 不合 時間: 2025-3-29 22:56
Finding Appropriate Forms of Dialogue for Engaging with the Politics of Securitymarck: “To jaw jaw is always better than to war war.”. (We could argue, of course, about how much either man actually lived by it.) Where the rub sets in is that dialogue has been hauled into the service of quite different objectives. It is therefore necessary to think along the lines of “horses for
