派博傳思國際中心

標題: Titlebook: Civilisations, Civilising Processes and Modernity – A Debate; Documents from the C Artur Bogner,Stephen Mennell Book 2022 The Editor(s) (if [打印本頁]

作者: patch-test    時間: 2025-3-21 16:45
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作者: 致詞    時間: 2025-3-21 21:20
The Modern World-System as a Civilisation,h are grounded in more localised or more particular(ist) social formations, or strands of ‘tradition’ respectively (such as fundamentalist religious or nationalist movements). He advocates the ‘deconstructing’ of the existing global system—modern capitalism—without constructing another one which would imply also inequality or hierarchy.
作者: limber    時間: 2025-3-22 00:31

作者: LAST    時間: 2025-3-22 05:18

作者: 地牢    時間: 2025-3-22 09:13

作者: 枯燥    時間: 2025-3-22 14:01

作者: 枯燥    時間: 2025-3-22 18:05
2662-3102 ished papers of Evers, Wallerstein,, McNeill, Elias, Hopkins.In 1984, the celebrated sociologist and historian Norbert Elias convened a major conference on ‘Civilisations and civilising processes’ at the Centre for Interdisciplinary Research (University of Bielefeld). Participants included the most
作者: Substitution    時間: 2025-3-23 01:14
Averroistic Themes in Girolamo Cardano’s ,essive—civilisations, and you’ve talked of the permeability of civilisations, so that I have a kind of image in my mind of some kind of wiggling phenomenon, moving on through these civilisations. Does that imply a kind of evolutionary presumption that as it moves through somehow there is a kind of cumulative …?
作者: 演繹    時間: 2025-3-23 01:54

作者: 奇思怪想    時間: 2025-3-23 06:12
https://doi.org/10.1007/978-3-031-24208-3 Now that is just trivial but it is still perhaps worth saying. The second is a little more insignificant. Your example of the Roman Empire as a sort of city state, writ big seems to me not a typical case. That is, the world-empires that Mr Wallerstein described …
作者: 大方不好    時間: 2025-3-23 13:37
,Discussion of Elias’s Paper, Now that is just trivial but it is still perhaps worth saying. The second is a little more insignificant. Your example of the Roman Empire as a sort of city state, writ big seems to me not a typical case. That is, the world-empires that Mr Wallerstein described …
作者: 輕推    時間: 2025-3-23 15:28

作者: Anhydrous    時間: 2025-3-23 21:53
Artur Bogner,Stephen MennellMakes available for the first time debates between major figures in the study of world history and social development.Collects as-yet unpublished papers of Evers, Wallerstein,, McNeill, Elias, Hopkins
作者: 謙卑    時間: 2025-3-23 22:40

作者: 乳汁    時間: 2025-3-24 02:36

作者: 具體    時間: 2025-3-24 09:26

作者: 敬禮    時間: 2025-3-24 11:15

作者: ungainly    時間: 2025-3-24 15:26

作者: 補充    時間: 2025-3-24 19:38

作者: Colonnade    時間: 2025-3-25 02:26
,Discussion of Goudsblom’s Paper,: The provocation of the paper lies in the central thesis that hominisation centres around the social organisation of fire management and fire control. And I think that’s a very good thesis …
作者: 旅行路線    時間: 2025-3-25 07:12

作者: Abjure    時間: 2025-3-25 09:33
Gordon McMullan (Lecturer in English)social science is in the middle of an intellectual storm. We have gathered here as a group of people who feel uneasy about where things have been going. I also have the sense that people are unsure of the full dimensions of the storm. And that as we get more sure of it we, ourselves, get more frightened of it.
作者: evince    時間: 2025-3-25 14:59

作者: syncope    時間: 2025-3-25 19:22
978-3-030-80381-0The Editor(s) (if applicable) and The Author(s), under exclusive license to Springer Nature Switzerl
作者: 高爾夫    時間: 2025-3-25 23:48

作者: 后天習(xí)得    時間: 2025-3-26 00:13

作者: FANG    時間: 2025-3-26 08:17

作者: 放肆的你    時間: 2025-3-26 12:18

作者: 意外的成功    時間: 2025-3-26 16:19
Alexis Pérez-Fargallo,Laura Marín-Restrepomillennia or many centuries such as the increasing socio-political integration of humankind or the increasing demographic size of the largest self-ruling units (political collectivities or ‘states’). He cites McNeill’s thesis of a crucial change in the balance of power between states and nomadic or
作者: Carcinogenesis    時間: 2025-3-26 18:25
https://doi.org/10.1007/978-3-031-24208-3hat in the fourth millennium you have this interaction between the early cities and the barbarian world that you describe. I do not think it is as early as that. The beginnings of barbarian encroachment upon the Sumerian landscape I do not think you can date until the second half of the third millen
作者: Cosmopolitan    時間: 2025-3-26 21:18

作者: 性上癮    時間: 2025-3-27 02:34
Averroistic Themes in Girolamo Cardano’s ,ur own intellectual history, and you have the image of a diffusion of cultural traits across a series of successive—some contemporaneous and some successive—civilisations, and you’ve talked of the permeability of civilisations, so that I have a kind of image in my mind of some kind of wiggling pheno
作者: dermatomyositis    時間: 2025-3-27 07:07

作者: certain    時間: 2025-3-27 11:04
The Cambridge Platonists and Averroesbility, but what strikes me from your account is the rapidity of the shift is quite striking. Although you didn’t recount the degree to which the shift … the length of the period over which shamelessness was in fact the norm in itself might be of some interest. But it does raise questions actually a
作者: FLIRT    時間: 2025-3-27 15:17

作者: Defiance    時間: 2025-3-27 18:41

作者: 阻擋    時間: 2025-3-27 22:12

作者: diskitis    時間: 2025-3-28 03:39
Introduction, for Auguste Comte, Herbert Spencer, Karl Marx, Emile Durkheim and Max Weber, and of lesser figures in the nineteenth and early twentieth centuries such as L. T. Hobhouse in Britain, W. G. Sumner in the USA and Ferdinand T?nnies, Ernst Troeltsch and Franz Oppenheimer among others in Germany. After W
作者: ALLAY    時間: 2025-3-28 09:34

作者: 不透明性    時間: 2025-3-28 10:44

作者: licence    時間: 2025-3-28 16:44

作者: Interstellar    時間: 2025-3-28 19:00
The Formation of States and Changes in Restraint,millennia or many centuries such as the increasing socio-political integration of humankind or the increasing demographic size of the largest self-ruling units (political collectivities or ‘states’). He cites McNeill’s thesis of a crucial change in the balance of power between states and nomadic or
作者: 杠桿支點    時間: 2025-3-29 02:49

作者: 彈藥    時間: 2025-3-29 06:37
The Rise of the West as a Long-Term Process, with a methodological and epistemological reflection on the possibility of a universal or global history. He stresses an interpretative view of history as a science and the tension or opposition between any attempt at a universal or world history and the more conventional forms of history which are
作者: 格言    時間: 2025-3-29 10:22
,Discussion of McNeill’s Paper,ur own intellectual history, and you have the image of a diffusion of cultural traits across a series of successive—some contemporaneous and some successive—civilisations, and you’ve talked of the permeability of civilisations, so that I have a kind of image in my mind of some kind of wiggling pheno
作者: Painstaking    時間: 2025-3-29 14:44
From Shamelessness to Guilt,cus of Christian morality when Christianity turned from a radical sect into the state religion of the Roman empire. The ‘density of sexual guilt’ was drastically and persistently increased, sexual activity and pleasure became the object of moral preoccupation, accompanied by an ‘unprecedented intern
作者: EVADE    時間: 2025-3-29 17:48

作者: gentle    時間: 2025-3-29 23:46
,Civilisation, Culture and Power: Reflections on Norbert Elias’s Genealogy of the West,pecially Durkheim and the Durkheimian strand of social thought including M. Mauss, M. Granet and Lévi-Strauss, as well as Marx’s and Max Weber’s writings); an exploration of their treatment of the plurality of civilisations and civilising processes; a compact interpretation and critique of Elias’s t
作者: 充氣女    時間: 2025-3-30 00:55
The Domestication of Fire as a Civilising Process,Moreover, to an even greater degree than either language or the use of tools the control of fire is not only a . but also an . human acquisition. Rudimentary forms of language and tools can also be found among primates and other animals; ‘man’, however, is the only species which has learned to handl
作者: capsule    時間: 2025-3-30 04:21
Final Discussion,social science is in the middle of an intellectual storm. We have gathered here as a group of people who feel uneasy about where things have been going. I also have the sense that people are unsure of the full dimensions of the storm. And that as we get more sure of it we, ourselves, get more fright
作者: 財產(chǎn)    時間: 2025-3-30 10:28
Josep Anton Mir-Tutusaus,Montserrat Sarràerest in history, but from his belief that . was an essential axis in any adequate sociological explanation whether of the present or the past. Knowing the past was also essential to any insight into what the future might hold. And he wanted to get away from the use of static concepts and the search
作者: observatory    時間: 2025-3-30 13:52

作者: A保存的    時間: 2025-3-30 17:20
Alexis Pérez-Fargallo,Laura Marín-Restrepo changes, connected to innovations not only in the economic structure but also in the means of constraint and control, that is in the ‘technology’ of power. Another very important aspect of this long-term change is the shifting balance of power between priests and military leaders (or ‘warriors’) at
作者: Entrancing    時間: 2025-3-30 22:42

作者: maladorit    時間: 2025-3-31 04:50
Leo Strauss and the Alethiometerplay of, and fascination with, sexual acts, personal erotic feats and prostitution, to, amongst others, a ban on mixed bathing and a widespread enthusiasm for female chastity and stories about heroic models of ascesis. Instead of love (in the sense of the New Testament), chastity became the cardinal
作者: 輕打    時間: 2025-3-31 05:01

作者: Asseverate    時間: 2025-3-31 10:45
Leo Strauss and the Alethiometersted in, and (like McNeill) places emphasis on, the role of cultural images and worldviews (last not least the religious ones) in the diversification, interaction and development of civilisations—as compared with phenomena of power, control or constraint. Last but not least, the terms civilisation a
作者: 翻動    時間: 2025-3-31 16:49
Gordon McMullan (Lecturer in English)een preceded, many hundreds of thousands of years earlier, by the transition to the active use of fire—a transformation that was of at least the same magnitude and without which neither agrarianisation nor industrialisation could have taken place.




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