標(biāo)題: Titlebook: Churches, Blackness, and Contested Multiculturalism; Europe, Africa, and R. Drew Smith,William Ackah,Anthony G. Reddie Book 2014 R. Drew S [打印本頁(yè)] 作者: 初生 時(shí)間: 2025-3-21 19:38
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作者: 破裂 時(shí)間: 2025-3-21 20:24 作者: Consensus 時(shí)間: 2025-3-22 00:33
Historical and Contemporary Perspectives on Multiculturalisms and Black Christianities in Canadaplicit omission or inclusion from the earliest colonial times to the present day. Rather than situated somewhere betwixt and between E nglish and A merican cultural and linguistic experiences, Isuggest that the more interesting story is to locate black Canadian Christian experience as a part of the 作者: 拉開(kāi)這車床 時(shí)間: 2025-3-22 05:00 作者: Glucose 時(shí)間: 2025-3-22 10:15 作者: Between 時(shí)間: 2025-3-22 13:12
The Significance of Multicultural Churches in Britain: A Case Study of Crofton Park Baptist Churchcountry from the Caribbean in 1948) the beginnings of multiracial Britain? Attention will also be given to the history and growth of Black Majority Churches (hereafter BMCs) through the lens of African-led congregations, which provide a different angle of vision than the earlier generations of Briti作者: Between 時(shí)間: 2025-3-22 19:57
Churches, Multiculturalism, and Justice in Canada: An Anglican Perspectivel Christians, they are called to hospitality. Yet, this is not an easy matter, for welcoming the other who happens to be also Anglican in Canada requires understanding issues of multiculturalism and “white privilege.” In this chapter I examine contradictions within Canadian Anglicanism in relation t作者: Immunotherapy 時(shí)間: 2025-3-23 00:37
The Changing Demographics of Global Christianity: The Case of West African Immigrants within the Pacthnic clan (of Russian, Dutch, Swiss, and German ethnicities), to a truly global family.. Today, close to 1,500,000 believers belong to this faith family; at least 60 percent are African, Asian, or Latin American. Mennonite fellowships can be found in 53 countries and its members speak as many langu作者: 遠(yuǎn)地點(diǎn) 時(shí)間: 2025-3-23 02:35 作者: capillaries 時(shí)間: 2025-3-23 09:17
Identity and Ecumenical Partnership of Churches of African Origin in Germanyccurring as a result of the tremendous upsurge in the numbers of Africans migrating to the country. This chapter explores this phenomenon and seeks to address what the implications of this migration are for Christian identity and ecumenical partnership in the German context.作者: critic 時(shí)間: 2025-3-23 12:47 作者: enflame 時(shí)間: 2025-3-23 16:49 作者: phase-2-enzyme 時(shí)間: 2025-3-23 18:35
A Multicultural Theology of Difference: A Practical Theological Perspectiveed is to enter into a shared learning space as pilgrims, as people constituting a new community—postulating an open transformative agenda in relation to power and culture. Transformation of the power dynamics in faith-based communities and the academy is a precondition.. Multicultural space engender作者: intricacy 時(shí)間: 2025-3-24 00:30 作者: anthropologist 時(shí)間: 2025-3-24 05:13 作者: Fsh238 時(shí)間: 2025-3-24 10:36
Inspired Hymns as a Belief System in the Kimbanguist Church: A Revelation of the Meanings of Blackneiated by Simon Kimbangu. Kimbangu was a Baptist catechist, and his church was in opposition to the Belgian colonial order. While Kimbangu drew crowds of followers, thanks largely to his healing powers and his preaching, singing also appears as a tool that empowered the nascent church to express the 作者: instill 時(shí)間: 2025-3-24 11:42 作者: 向前變橢圓 時(shí)間: 2025-3-24 16:18
https://doi.org/10.1057/9781137386380Multiculturalism; Churches; Political activism; Youth resistance; Africa; United States; Canada; Europe; Div作者: 清楚 時(shí)間: 2025-3-24 19:17 作者: muscle-fibers 時(shí)間: 2025-3-25 01:53
Black Religion/Womanist Thought/Social Justicehttp://image.papertrans.cn/c/image/226506.jpg作者: 粗野 時(shí)間: 2025-3-25 06:01 作者: Gyrate 時(shí)間: 2025-3-25 08:21 作者: angina-pectoris 時(shí)間: 2025-3-25 14:32
Laryngeal Framework Regenerationccurring as a result of the tremendous upsurge in the numbers of Africans migrating to the country. This chapter explores this phenomenon and seeks to address what the implications of this migration are for Christian identity and ecumenical partnership in the German context.作者: 多產(chǎn)魚 時(shí)間: 2025-3-25 16:02 作者: NOVA 時(shí)間: 2025-3-26 00:02 作者: bibliophile 時(shí)間: 2025-3-26 03:31
2945-6975 ocus on whether or how racial, ethnic, religious, sexual, and gender differences are validated by churches (and especially black churches) torn between competing inclusive and exclusive tendencies.978-1-349-48934-3978-1-137-38638-0Series ISSN 2945-6975 Series E-ISSN 2945-6983 作者: inventory 時(shí)間: 2025-3-26 06:05 作者: progestin 時(shí)間: 2025-3-26 09:54
Regenerative Medicine for the Elbow,enomenon has had a long and interpenetrating relationship with colonialism and empire. I write this chapter as a child of Caribbean migrants, who themselves were the children of the British Empire, growing up as they did in Jamaica. My assessment vis-à-vis the colonial context in which Christianity 作者: 有法律效應(yīng) 時(shí)間: 2025-3-26 12:39 作者: GILD 時(shí)間: 2025-3-26 18:08 作者: Cleave 時(shí)間: 2025-3-27 00:37
Cochlear Implant: Past, Present, and Futurean satyagraha. He interacted with the Indian leader during a sabbatical on the Asian subcontinent in 1946–1947. Since the American Friends Service Committee (AFSC) sponsored him, he studied Quaker pacifism and Gandhian nonviolence as strategic possibilities for deployment in the nascent American civ作者: 細(xì)查 時(shí)間: 2025-3-27 01:08
https://doi.org/10.1007/978-981-16-1182-7country from the Caribbean in 1948) the beginnings of multiracial Britain? Attention will also be given to the history and growth of Black Majority Churches (hereafter BMCs) through the lens of African-led congregations, which provide a different angle of vision than the earlier generations of Briti作者: CHIDE 時(shí)間: 2025-3-27 08:21 作者: 入會(huì) 時(shí)間: 2025-3-27 13:29
Laryngeal Framework Regenerationthnic clan (of Russian, Dutch, Swiss, and German ethnicities), to a truly global family.. Today, close to 1,500,000 believers belong to this faith family; at least 60 percent are African, Asian, or Latin American. Mennonite fellowships can be found in 53 countries and its members speak as many langu作者: Alopecia-Areata 時(shí)間: 2025-3-27 15:14
https://doi.org/10.1007/978-4-431-54856-0holicism are the markers defining the Italian nationstate. In introducing the current development of African migrations to Italy and the social condition of African migrants in the Italian society, this chapter addresses the role of religious culture or religious aesthetics of African Pentecostal ch作者: MOCK 時(shí)間: 2025-3-27 19:45 作者: Dappled 時(shí)間: 2025-3-28 01:39 作者: 弄臟 時(shí)間: 2025-3-28 05:17 作者: 推測(cè) 時(shí)間: 2025-3-28 08:04 作者: 嘲弄 時(shí)間: 2025-3-28 11:44 作者: 合唱隊(duì) 時(shí)間: 2025-3-28 16:44 作者: Spangle 時(shí)間: 2025-3-28 22:26 作者: 腐蝕 時(shí)間: 2025-3-29 02:05
Xuan Guan,David Mack,Martin K. Childersity and resisted categories of social difference, with a central focus on whether or how racial, ethnic, religious, sexual, and gender differences are validated by churches (and especially black churches) torn between competing inclusive and exclusive tendencies.作者: 樣式 時(shí)間: 2025-3-29 03:12 作者: ANTH 時(shí)間: 2025-3-29 09:46 作者: Urea508 時(shí)間: 2025-3-29 11:26 作者: mechanical 時(shí)間: 2025-3-29 17:39 作者: cushion 時(shí)間: 2025-3-29 22:44 作者: 豐富 時(shí)間: 2025-3-30 01:57
Anti-Black Problematics in Imperial and Contemporary British Christianity“We Are Here Because You Were There.”. It should be axiomatic, therefore, that one cannot talk about Christianity in Britain without engaging with the broader thematic hinterland that is Empire and Colonialism. The overarching framework that incorporated the bulk of Black Diasporan Christianity has 作者: pulmonary 時(shí)間: 2025-3-30 04:15
Historical and Contemporary Perspectives on Multiculturalisms and Black Christianities in Canadamporary period of multiculturalism. P luralism within the context of nationhood is not a post W orld W ar II issue in C anada but rather has longer roots stretching back to the earliest colonial era of first contact between E uropeans and native peoples and A fricans.作者: 耐寒 時(shí)間: 2025-3-30 09:37 作者: Synthesize 時(shí)間: 2025-3-30 16:12
2945-6975 ocus on whether or how racial, ethnic, religious, sexual, and gender differences are validated by churches (and especially black churches) torn between competing inclusive and exclusive tendencies.978-1-349-48934-3978-1-137-38638-0Series ISSN 2945-6975 Series E-ISSN 2945-6983 作者: 多節(jié) 時(shí)間: 2025-3-30 17:47 作者: 辯論 時(shí)間: 2025-3-30 21:13
https://doi.org/10.1007/978-4-431-54856-0ion of African migrants in the Italian society, this chapter addresses the role of religious culture or religious aesthetics of African Pentecostal churches as a creative agency and space of resilience.作者: 脆弱吧 時(shí)間: 2025-3-31 04:28
Regeneration of the Tympanic Membrane Times of worship are nevertheless still defined along racial lines, especially in the denomination in which I serve as a seconded minister, the Methodist Church of Southern Africa. One would expect that if there were one place in society where differences of culture and skin color were bridged, it would be in the church, but this is not the case.作者: 豐滿有漂亮 時(shí)間: 2025-3-31 07:52 作者: 規(guī)章 時(shí)間: 2025-3-31 13:02 作者: mydriatic 時(shí)間: 2025-3-31 13:55 作者: 樹膠 時(shí)間: 2025-3-31 21:28 作者: 冰雹 時(shí)間: 2025-3-31 22:39
Ministry as Bridge Building: Facilitating Culturally Diverse Faith Communities in South Africa Times of worship are nevertheless still defined along racial lines, especially in the denomination in which I serve as a seconded minister, the Methodist Church of Southern Africa. One would expect that if there were one place in society where differences of culture and skin color were bridged, it would be in the church, but this is not the case.
