標題: Titlebook: Christian-Muslim Dialogue in the Twentieth Century; Ataullah Siddiqui Book 1997 Palgrave Macmillan, a division of Macmillan Publishers Lim [打印本頁] 作者: Kennedy 時間: 2025-3-21 16:35
書目名稱Christian-Muslim Dialogue in the Twentieth Century影響因子(影響力)
書目名稱Christian-Muslim Dialogue in the Twentieth Century影響因子(影響力)學(xué)科排名
書目名稱Christian-Muslim Dialogue in the Twentieth Century網(wǎng)絡(luò)公開度
書目名稱Christian-Muslim Dialogue in the Twentieth Century網(wǎng)絡(luò)公開度學(xué)科排名
書目名稱Christian-Muslim Dialogue in the Twentieth Century被引頻次
書目名稱Christian-Muslim Dialogue in the Twentieth Century被引頻次學(xué)科排名
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書目名稱Christian-Muslim Dialogue in the Twentieth Century年度引用學(xué)科排名
書目名稱Christian-Muslim Dialogue in the Twentieth Century讀者反饋
書目名稱Christian-Muslim Dialogue in the Twentieth Century讀者反饋學(xué)科排名
作者: Comprise 時間: 2025-3-21 20:55 作者: grenade 時間: 2025-3-22 01:03 作者: Oration 時間: 2025-3-22 08:27
Research Topics and Research Questions,ceived a further setback when the concept of nationhood was introduced by the Arab nationalists like Michel Aflaq, which gained ground in Syria and Iraq, or socialists, and the Arab nationalist message preached by Nasser. ‘Co-operation’ between Muslims and Christians seems to have existed on the gro作者: 下垂 時間: 2025-3-22 09:13
Christian-Muslim Dialogue in the Twentieth Century作者: Rankle 時間: 2025-3-22 13:33 作者: Rankle 時間: 2025-3-22 17:16 作者: 慢跑鞋 時間: 2025-3-23 00:20 作者: Fibroid 時間: 2025-3-23 04:15 作者: MUT 時間: 2025-3-23 08:43
Discussionceived a further setback when the concept of nationhood was introduced by the Arab nationalists like Michel Aflaq, which gained ground in Syria and Iraq, or socialists, and the Arab nationalist message preached by Nasser. ‘Co-operation’ between Muslims and Christians seems to have existed on the gro作者: 吹氣 時間: 2025-3-23 09:49 作者: Incorporate 時間: 2025-3-23 16:30
Xin Zhou,Adrien Depeursinge,Henning Mülleruct to such a degree that it became the sole arbiter of all human actions. Metaphysical realities began to be tested by the criterion of reason alone. Kant’s . is representative of the mode of the time. The followers of modernity began to question even ‘unquestionable’ beliefs — God, Revelation, Jud作者: 離開就切除 時間: 2025-3-23 18:56 作者: 催眠藥 時間: 2025-3-24 01:12
Invariance to affine transformations,e Palestine in 1945, and later became the last Governor of Galilee. The occupation of Palestine brought him to the United States. There he obtained two masters degrees in philosophy from Indiana and Harvard Universities, and completed his PhD in 1952 ‘On Justifying the Good: Metaphysics and Epistemo作者: 詞根詞綴法 時間: 2025-3-24 02:25
Lecture Notes in Computer Scienceicipated in each others’ daily life, in weddings, funerals and festivals. As a child, his parents sent him to a British Presbyterian missionary school, an experience which changed his whole life. As he remembers, ‘a(chǎn)t the school I had a Christian upbringing, so my life was kind of influenced by both 作者: 小卷發(fā) 時間: 2025-3-24 08:35 作者: ARCHE 時間: 2025-3-24 11:10 作者: OGLE 時間: 2025-3-24 18:53 作者: BOON 時間: 2025-3-24 20:32 作者: 擺動 時間: 2025-3-25 01:15 作者: ciliary-body 時間: 2025-3-25 05:44
Research Topics and Research Questions,e circumstances in which they have been created. The Mu ’tamar’s priority lies with the political and social issues of Muslims. As mentioned earlier, the Mu’tamar came into existence soon after the fall of Khilāfah, and tried to fill the vacuum. In its approach to political issues, the Mu ’tamar too作者: 錯事 時間: 2025-3-25 08:08
Confessions of an Incurable Romantic,e in the metaphysical realities in society. Increasingly, ‘individualism’, ‘liberalism’ and ‘secularization’ became the defining force of modern thinking. Technological innovations and discoveries have been hailed as the success of modernity. Religion, increasingly, became apologetic and began to de作者: BRIDE 時間: 2025-3-25 12:20 作者: 圖表證明 時間: 2025-3-25 17:09
Studies in Computational IntelligenceIn 1926 the . was established in Makkah. The people behind it were King Abdul Aziz of Saudi Arabia, the Grand Mufti of Palestine, Al-Hajj Aminul Husseini, Rashid Rida of . and Sheikh Oemar Tjokroaminoto from Indonesia.作者: 執(zhí) 時間: 2025-3-25 20:02
Muslims in Dialogue: Assessment and PrioritiesMuslims’ participation in dialogue needs to be seen first, in a theological perspective, and second, as an encounter with Christianity in the contemporary situation.作者: Popcorn 時間: 2025-3-26 01:18 作者: 散布 時間: 2025-3-26 05:59 作者: 不能仁慈 時間: 2025-3-26 09:10 作者: 亞當心理陰影 時間: 2025-3-26 15:58 作者: Contend 時間: 2025-3-26 19:15
Xin Zhou,Adrien Depeursinge,Henning Müller Kant’s . is representative of the mode of the time. The followers of modernity began to question even ‘unquestionable’ beliefs — God, Revelation, Judgement, Hell and Heaven. Anything beyond the reach of reason in time was declared irrelevant. A new epistemology widely and confidently took root in Europe.作者: 羅盤 時間: 2025-3-26 21:40
Invariance to affine transformations, a couple of years, after which he left India for Europe and eventually settled in England. During his stay in India, he wrote extensively on the question of modernity and faith, multi-religious society and dialogue, to name just some of the various areas of his work.作者: 精美食品 時間: 2025-3-27 03:28
Ido Dagan,Dan Roth,Fabio Massimo Zanzottof the encounters and issues involved, especially in Christian-Muslim relations. Though their denominational differences, Shi’i and Sunni, and their approach to the religions are responsible for differing emphases in their approach, nonetheless there are remarkable similarities in their overall approach to dialogue with Christians.作者: epicardium 時間: 2025-3-27 07:07 作者: 浮雕寶石 時間: 2025-3-27 11:13
Hasan Askari (1932—) a couple of years, after which he left India for Europe and eventually settled in England. During his stay in India, he wrote extensively on the question of modernity and faith, multi-religious society and dialogue, to name just some of the various areas of his work.作者: 鑒賞家 時間: 2025-3-27 13:40
Discussionf the encounters and issues involved, especially in Christian-Muslim relations. Though their denominational differences, Shi’i and Sunni, and their approach to the religions are responsible for differing emphases in their approach, nonetheless there are remarkable similarities in their overall approach to dialogue with Christians.作者: 偽善 時間: 2025-3-27 19:36 作者: 事情 時間: 2025-3-28 00:19
Book 1997hlights their apprehensions and expectations in dialogue and issues of co-existence in the world today. The book focuses on six prominent Muslim personalities who represent a wide spectrum of Muslim opinion and three international organizations and their attitude towards dialogue.作者: 出血 時間: 2025-3-28 03:11 作者: 執(zhí) 時間: 2025-3-28 07:55 作者: 雀斑 時間: 2025-3-28 13:04
Invariance to affine transformations, analysis (something that is very rare among active Muslim workers), but he also acquired that uniquely “practical” bent of his personality, the ability to give a concrete, institutional form to vague dreams and visions …’.作者: 確定 時間: 2025-3-28 16:59 作者: Presbycusis 時間: 2025-3-28 22:07
Confessions of an Incurable Romantic,ons in the light of Christian understanding and perception. They were perceived as a deficient way of reaching God, and therefore Christianity has a moral obligation to fill that gap. It was in this context, the context of modernity and colonialism, that Muslims entered into a new encounter with Christians.作者: 尾隨 時間: 2025-3-29 02:47
The Churches’ Move Towards Dialogueting over 50 denominations, gathered in London and launched the Evangelical Alliance. This historic move paved the way for further international assemblies and ecumenical movements and brought renewed enthusiasm to the global Christian mission.作者: Lipohypertrophy 時間: 2025-3-29 06:01
Khurshid Ahmad (1932—) analysis (something that is very rare among active Muslim workers), but he also acquired that uniquely “practical” bent of his personality, the ability to give a concrete, institutional form to vague dreams and visions …’.作者: cacophony 時間: 2025-3-29 10:36
Seyyed Hossein Nasr (1933—)1970–1) and Chancellor of Aryameher University (1972–5). He returned to the United States during the Iranian Revolution of 1979, where he was appointed Professor of Islamic Studies at Temple University (1979). He has taught at the George Washington University since 1984.作者: 格言 時間: 2025-3-29 14:34
Conclusionons in the light of Christian understanding and perception. They were perceived as a deficient way of reaching God, and therefore Christianity has a moral obligation to fill that gap. It was in this context, the context of modernity and colonialism, that Muslims entered into a new encounter with Christians.作者: 勉勵 時間: 2025-3-29 17:58 作者: prosperity 時間: 2025-3-29 22:49
The Churches’ Move Towards Dialogue between the various Christian denominations, especially between Protestants. They saw the whole world as an unexplored field, an opportunity to win for Christ. William Carey (1761–1834), a Baptist missionary, proposed in 1806 a meeting of all denominations of Christians at the Cape of Good Hope in 作者: 松果 時間: 2025-3-30 00:58 作者: linear 時間: 2025-3-30 04:23 作者: Chandelier 時間: 2025-3-30 09:55 作者: Trigger-Point 時間: 2025-3-30 14:38 作者: Minuet 時間: 2025-3-30 19:47
Mohammed Talbi (1921—)l Muslim home, which left an indelible mark on his life. Under the guidance of his grandfather, the family prayed the daily prayers together in the courtyard of their home. . (supplication) and committing to memory parts of the Qur’an by heart were an accepted form. Unlike his uncle, who preferred t
