派博傳思國際中心

標題: Titlebook: Christian Perspectives on Transhumanism and the Church; Chips in the Brain, Steve Donaldson,Ron Cole-Turner Book 2018 The Editor(s) (if ap [打印本頁]

作者: dentin    時間: 2025-3-21 19:01
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作者: cartilage    時間: 2025-3-21 23:07
From Lamech to Bezalel: Biblical Reflections on the Polyvalence of “Technology”. In this regard, there is a natural conversation between transhumanism and Christianity. To begin a substantive conversation with transhumanism, a re-conception of “technology” is needed, one that expands our understanding and can provide criteria for evaluating its function in our lives. This chap
作者: irreducible    時間: 2025-3-22 01:17
Dragons and Dog-Headed Saints: Some Medieval Perspectives on the Significance of the Human Formops, pygmies, dog-headed people, headless people with giant faces on their torsos, and the like. Several medieval Christians, including Augustine, either believed that these creatures existed in the far-off corners of the earth or at least countenanced the possibility of their existence. Medieval Ch
作者: 文藝    時間: 2025-3-22 07:34
“When That Which Is Perfect Is Come”: Henry Drummond and “The Changed Life”n and technological innovations need not be dehumanizing if we give appropriate attention to our inmost being, or consciousness. This chapter considers aspects of Drummond’s theological anthropology and argues that his basic spiritual discipline—which influenced various twentieth-century nonviolent
作者: Tremor    時間: 2025-3-22 11:42
Christianity’s Rigged Debate with Transhumanismded the foundation for scientific discovery and technological progress since Antiquity. Only recently has Christianity come to be associated with irrationality, and only because a number of political and philosophical maneuvers removed Christianity from scientific and political power. Now Christiani
作者: Cryptic    時間: 2025-3-22 14:35
The , and the n the “image” and “l(fā)ikeness” of God. It considers a version of that teaching that is seemingly as permissive as could be about “transhumanist technologies,” and concludes that even that version places significant limits on the pursuit and adoption of such technologies. Those limits are far more rest
作者: Cryptic    時間: 2025-3-22 19:11

作者: Chromatic    時間: 2025-3-22 23:35

作者: abreast    時間: 2025-3-23 02:34

作者: refine    時間: 2025-3-23 08:16

作者: conquer    時間: 2025-3-23 10:24

作者: 罵人有污點    時間: 2025-3-23 15:46
Even Cyborgs Cast a Shadow: Christian Resources and Responsibilities in Response to Transhumanismnist movement and the Christian church’s response. First, the essay demonstrates that the liberal, humanistic accounts of transhumanism have their shadow side because they reflect an imperfect representation of the self and political community, and it offers a corrective drawn from the work of H. Ri
作者: 破布    時間: 2025-3-23 18:26
Rivalry, Control, and Transhumanist Desireealthy. This view is problematized by René Girard’s mimetic theory of human desire and Jean-Michel Oughourlian’s theological account of the origin of desire. This perspective suggests that the desires shaping transhumanist projects arise socially through imitation. Furthermore, consuming desires for
作者: 宇宙你    時間: 2025-3-23 22:12
Epilogue: The Church—Bigger Bangs Are ComingChristians have struggled to determine the roles they are expected to play in the divine–human narrative. This tension is palpable through the refrains of prophetic and apocalyptic literature, calling for a change of heart and action on the one hand but professing on the other that, without divine i
作者: 思想靈活    時間: 2025-3-24 05:16

作者: irreparable    時間: 2025-3-24 08:17
https://doi.org/10.1007/978-0-230-50552-0. In this regard, there is a natural conversation between transhumanism and Christianity. To begin a substantive conversation with transhumanism, a re-conception of “technology” is needed, one that expands our understanding and can provide criteria for evaluating its function in our lives. This chap
作者: ARCH    時間: 2025-3-24 11:59

作者: ectropion    時間: 2025-3-24 16:46
Olivier Sirost,Charly Machemehln and technological innovations need not be dehumanizing if we give appropriate attention to our inmost being, or consciousness. This chapter considers aspects of Drummond’s theological anthropology and argues that his basic spiritual discipline—which influenced various twentieth-century nonviolent
作者: 瑣碎    時間: 2025-3-24 19:11

作者: Rotator-Cuff    時間: 2025-3-25 02:29
The Premature Demise of the Soul,n the “image” and “l(fā)ikeness” of God. It considers a version of that teaching that is seemingly as permissive as could be about “transhumanist technologies,” and concludes that even that version places significant limits on the pursuit and adoption of such technologies. Those limits are far more rest
作者: 相反放置    時間: 2025-3-25 05:45

作者: morale    時間: 2025-3-25 10:12
Reclaiming the Knowledge Economywere never meant to attain, this goal works at cross purposes with both the Christian conception of persons made in the image of God and with the ability to tell a good story. Zoltan Istvan’s novel . fails in ways that are specific to the problems that arise when humans seek immortality through tech
作者: Credence    時間: 2025-3-25 14:25

作者: BLANK    時間: 2025-3-25 15:52
Gregg P. Macey,Jonathan Z. Cannonhich generally sees transhuman proposals as enhancements to human living that would lead to better lives and a better world; and a dystopian view, which sees these changes as fundamentally destructive of the good life. I show that one cannot view a transhuman future as simply either good or bad. One
作者: Magnificent    時間: 2025-3-25 23:44
Reclaiming the Night-Time Economytell ourselves contain a potential answer. In modern superhero origin stories, the difference between hero and villain is simply the hero’s determination to remain connected to his or her human identity. Although it is common to wonder whether we will recognize the human within the posthuman, it is
作者: 清醒    時間: 2025-3-26 03:21
Reclaiming the Night-Time Economynist movement and the Christian church’s response. First, the essay demonstrates that the liberal, humanistic accounts of transhumanism have their shadow side because they reflect an imperfect representation of the self and political community, and it offers a corrective drawn from the work of H. Ri
作者: 解脫    時間: 2025-3-26 07:35
Advocacy Communication for and about Womenealthy. This view is problematized by René Girard’s mimetic theory of human desire and Jean-Michel Oughourlian’s theological account of the origin of desire. This perspective suggests that the desires shaping transhumanist projects arise socially through imitation. Furthermore, consuming desires for
作者: allergen    時間: 2025-3-26 09:34
https://doi.org/10.1057/9781137398758Christians have struggled to determine the roles they are expected to play in the divine–human narrative. This tension is palpable through the refrains of prophetic and apocalyptic literature, calling for a change of heart and action on the one hand but professing on the other that, without divine i
作者: textile    時間: 2025-3-26 14:20

作者: 無可爭辯    時間: 2025-3-26 18:12

作者: 漂白    時間: 2025-3-26 21:50
https://doi.org/10.1007/978-3-319-90323-1Henry Drummond; Imago Dei; Imago Mundi; Cyborgs; Nietzsche; religion and society
作者: graphy    時間: 2025-3-27 03:02

作者: Frequency    時間: 2025-3-27 05:43

作者: obsession    時間: 2025-3-27 13:28
Epilogue: People of Vision, Communities of DiscernmentEveryone I know accepts the idea that technology is going to continue to advance. We even think we have a pretty good idea . it will advance, maybe not in the distant future, but at least in the next few years. By knowing where we are today, we can foresee at least in broad terms where key technological developments are most likely to take us.
作者: diskitis    時間: 2025-3-27 17:15
Christian Perspectives on Transhumanism and the Church978-3-319-90323-1Series ISSN 2945-6592 Series E-ISSN 2945-6606
作者: Headstrong    時間: 2025-3-27 20:07

作者: OPINE    時間: 2025-3-27 22:18

作者: 我怕被刺穿    時間: 2025-3-28 04:18
The Failed Fictions of Transhumanismnoscience rather than through divine direction. The kind of transcendence promised by transhumanism is thus revealed as incomprehensible for human beings and incompatible with the Christian understanding of human flourishing.
作者: 無聊的人    時間: 2025-3-28 09:08

作者: 豐富    時間: 2025-3-28 11:49
Rivalry, Control, and Transhumanist Desire control and progress seem to be symptomatic of a mimetic rivalry with God. The church can combat this tendency by imitating Christ. This imitation shapes human desire in such a way as to put us in a right relationship with God. Decisions about technological advance must be made from this orientation.
作者: 重力    時間: 2025-3-28 15:41
Epilogue: The Church—Bigger Bangs Are Comingntervention, no meaningful transformation is possible. If the church is to fulfill its mission, it cannot be via “business as usual,” following historic trends merely to react to exigencies of the moment. Recognizing that we are never where we are meant to be, the church has a significant opportunity to lead the way forward.
作者: Militia    時間: 2025-3-28 20:13

作者: 細頸瓶    時間: 2025-3-29 01:29
2945-6592 rs how technology can help or harm genuine spiritual transfo.Christians have always been concerned with enhancement—now they are faced with significant questions about how technology can help or harm genuine spiritual transformation. What makes traditional and technological enhancement different fro
作者: 闖入    時間: 2025-3-29 06:15
The Premature Demise of the Soul,gies,” and concludes that even that version places significant limits on the pursuit and adoption of such technologies. Those limits are far more restrictive than the limits (if any) acknowledged by prominent transhumanists, particularly those with a specific focus on proposals aimed at substantially lengthening the average human lifespan.
作者: 我要沮喪    時間: 2025-3-29 07:35
https://doi.org/10.1007/978-1-349-20992-7 kind of ambiguity of the body at the heart of its metaphysical assumptions. I show that these metaphysical assumptions are committed to a power ontology, and that this power ontology is fundamentally at odds with the traditional Christian lifeworld.
作者: sacrum    時間: 2025-3-29 12:58
Gregg P. Macey,Jonathan Z. Cannonch sees these changes as fundamentally destructive of the good life. I show that one cannot view a transhuman future as simply either good or bad. One’s view must, instead, fall not between, but outside, these two poles.
作者: 不如樂死去    時間: 2025-3-29 17:41

作者: Pseudoephedrine    時間: 2025-3-29 21:32

作者: Urologist    時間: 2025-3-30 00:02
Will the Transhuman Future Be Good or Bad for Humanity?ch sees these changes as fundamentally destructive of the good life. I show that one cannot view a transhuman future as simply either good or bad. One’s view must, instead, fall not between, but outside, these two poles.
作者: Albumin    時間: 2025-3-30 07:29

作者: 徹底檢查    時間: 2025-3-30 11:13

作者: 反感    時間: 2025-3-30 16:20
Reclaiming the Knowledge Economynoscience rather than through divine direction. The kind of transcendence promised by transhumanism is thus revealed as incomprehensible for human beings and incompatible with the Christian understanding of human flourishing.
作者: 合法    時間: 2025-3-30 19:59
Reclaiming the Night-Time Economyjust as important to consider whether the posthuman will recognize its own humanity—the question at the heart of so much anxiety about the posthuman. It is also important to consider how the Christian origin story provides the framework of created/creator relationship: Will we accept the responsibility of the creator for our creations?
作者: mediocrity    時間: 2025-3-30 23:48
Advocacy Communication for and about Women control and progress seem to be symptomatic of a mimetic rivalry with God. The church can combat this tendency by imitating Christ. This imitation shapes human desire in such a way as to put us in a right relationship with God. Decisions about technological advance must be made from this orientation.
作者: 流出    時間: 2025-3-31 04:27

作者: LAPSE    時間: 2025-3-31 08:34

作者: Sigmoidoscopy    時間: 2025-3-31 12:53





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