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標題: Titlebook: Christian Memories of the Maccabean Martyrs; Daniel Joslyn-Siemiatkoski Book 2009 Palgrave Macmillan, a division of Nature America Inc. 20 [打印本頁]

作者: 要求    時間: 2025-3-21 17:35
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作者: inscribe    時間: 2025-3-21 22:17
The Earliest Memories of the Maccabean Martyrs and Resistance Culture,means of shaping and reinforcing resistance to dominant imperial cultures. For both Jewish and Christian communities of the eastern Mediterranean from the centuries immediately before and after the beginning of the Common Era, the narrative of Maccabean martyrs served a role in what Edward Said has
作者: subordinate    時間: 2025-3-22 01:41

作者: Benign    時間: 2025-3-22 06:34

作者: 裝飾    時間: 2025-3-22 11:52
Jewish Saints and Christian Cities,ories of them. In the wake of the First Crusade assaults of 1096, medieval Jewish authors utilized the narrative of the Maccabean martyrs to justify and commemorate the actions of women who martyred their own children. In fifteenth-and sixteenth-century Cologne, Helias Mertz, the priest in charge of
作者: harpsichord    時間: 2025-3-22 13:32
Conclusion Memories of the Maccabean Martyrs and Remembering History Ethically,ings of authors located in the eastern Mediterranean and Asia Minor to North Africa to northwestern Europe. The memories of the Maccabean martyrs preserved in these traditions were malleable products shaped by the needs and issues facing religious leaders and their communities within specific contex
作者: harpsichord    時間: 2025-3-22 17:07

作者: Licentious    時間: 2025-3-23 01:10
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作者: 克制    時間: 2025-3-23 04:08
Introduction: Reclaiming Education,urope.. That Christians commemorated the Maccabean martyrs at all is noteworthy. The Maccabean martyrs were a group of seven Jewish brothers whose story was first recounted in 2 Maccabees 7. In this narrative an anonymous group of seven sons, in accordance with the exhortations of their mother, suff
作者: 不幸的人    時間: 2025-3-23 09:00
Introduction: Reclaiming Education,means of shaping and reinforcing resistance to dominant imperial cultures. For both Jewish and Christian communities of the eastern Mediterranean from the centuries immediately before and after the beginning of the Common Era, the narrative of Maccabean martyrs served a role in what Edward Said has
作者: glucagon    時間: 2025-3-23 12:39
Education as the Practice of Freedom,mons, sought to reframe their communities’ views of these martyrs. The bishops under consideration here include some of the most prominent figures of late antique Christianity—Gregory of Nazianzus, John Chrysostom, Ambrose of Milan, Augustine of Hippo, Pope Leo I, and Pope Gregory I. Their works on
作者: 尾隨    時間: 2025-3-23 15:42

作者: HAWK    時間: 2025-3-23 21:18
Introduction: Reclaiming Education,ories of them. In the wake of the First Crusade assaults of 1096, medieval Jewish authors utilized the narrative of the Maccabean martyrs to justify and commemorate the actions of women who martyred their own children. In fifteenth-and sixteenth-century Cologne, Helias Mertz, the priest in charge of
作者: heart-murmur    時間: 2025-3-24 00:33

作者: 溝通    時間: 2025-3-24 04:58
Book 2009This book examines texts and materials, ranging from the eastern Mediterranean to northwestern Europe, related to the Maccabean martyrs. Joslyn-Siemiatkoski demonstrates that Christian thinkers constructed memories of the Maccabean martyrs that simultaneously appropriated Jewish traditions and obscured the Jewish origins of Christianity.
作者: Communicate    時間: 2025-3-24 09:29

作者: abduction    時間: 2025-3-24 13:54

作者: 爭議的蘋果    時間: 2025-3-24 16:41
Late Antique Bishops and Memories of the Maccabean Martyrs,iation of an exclusive identity in an imperial context, these were useful texts for bishops to assert their understandings of Christian identity. But an important contrast must be noted. The earliest narratives of the Maccabean martyrs were explicitly about resisting an imperial culture whose agents
作者: 演講    時間: 2025-3-24 22:42

作者: 反饋    時間: 2025-3-24 23:35
Conclusion Memories of the Maccabean Martyrs and Remembering History Ethically,n of this Jewish narrative, Christians sought to explain why the memory of these martyrs retained significance within their own cultural context. As I have defined it, these memories were both allosemitic and deeply hybridized. These memories were allosemitic in the sense that their purpose was not
作者: Extricate    時間: 2025-3-25 04:57

作者: 大門在匯總    時間: 2025-3-25 10:00
Education as the Practice of Freedom,iation of an exclusive identity in an imperial context, these were useful texts for bishops to assert their understandings of Christian identity. But an important contrast must be noted. The earliest narratives of the Maccabean martyrs were explicitly about resisting an imperial culture whose agents
作者: 易改變    時間: 2025-3-25 15:37

作者: 信任    時間: 2025-3-25 19:34
https://doi.org/10.1057/978-1-137-38843-8n of this Jewish narrative, Christians sought to explain why the memory of these martyrs retained significance within their own cultural context. As I have defined it, these memories were both allosemitic and deeply hybridized. These memories were allosemitic in the sense that their purpose was not
作者: fructose    時間: 2025-3-25 23:04
lyn-Siemiatkoski demonstrates that Christian thinkers constructed memories of the Maccabean martyrs that simultaneously appropriated Jewish traditions and obscured the Jewish origins of Christianity.978-1-349-37113-6978-0-230-10013-8
作者: 不愿    時間: 2025-3-26 03:31

作者: 豪華    時間: 2025-3-26 07:36
Introduction: Reclaiming Education,lternative means of conceiving of history emerge.. The story of the Maccabean martyrs, as found in 2 Maccabees 7, 4 Maccabees, and early Christian exhortations to martyrdom, presented the memory of these martyrs within the narration of historical events to encourage faithful resistance to imperial persecutions.
作者: 不公開    時間: 2025-3-26 11:35

作者: 別名    時間: 2025-3-26 13:59

作者: LVAD360    時間: 2025-3-26 20:11
Book 1914 sind. Der Verlag stellt mit diesem Archiv Quellen für die historische wie auch die disziplingeschichtliche Forschung zur Verfügung, die jeweils im historischen Kontext betrachtet werden müssen. Dieser Titel erschien in der Zeit vor 1945 und wird daher in seiner zeittypischen politisch-ideologischen
作者: 清楚    時間: 2025-3-27 00:00
Embracing, Protecting, and Loving the Stranger: A Roman Catholic Theology of Migration,istry as a homeless and itinerant preacher with nowhere to lay his head (Lk 9:58), his fate as an unwelcome stranger in his own country (Jn 1:11), and his self-identification with the stranger (Mt 25:35), Christianity has consistently inculcated ., that is, love of and hospitality to aliens, strangers, and migrants.
作者: 針葉類的樹    時間: 2025-3-27 04:58

作者: 是比賽    時間: 2025-3-27 08:33

作者: fringe    時間: 2025-3-27 11:29

作者: fidelity    時間: 2025-3-27 15:06

作者: 支柱    時間: 2025-3-27 18:28
Book 1993ture. The treatment is aimed at a beginning graduate student in the field but it is hoped that it will also be of use as a reference to established workers. A knowledge of electromagnetic theory and some elementary plasma physics is assumed. The mathematical background required in- cludes a knowledg
作者: Keshan-disease    時間: 2025-3-28 01:32
https://doi.org/10.1007/978-3-319-52117-6. Für die Bonit?tseinstufung der ABS sind demnach in allererster Linie die Ertragskraft und Werthaltigkeit der zugrundeliegenden Verm?genswerte relevant und nicht die Kreditwürdigkeit des Originators selbst.
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