標(biāo)題: Titlebook: Christian Democracy Across the Iron Curtain; Europe Redefined Piotr H. Kosicki,S?awomir ?ukasiewicz Book 2018 The Editor(s) (if applicable) [打印本頁] 作者: fungus 時間: 2025-3-21 19:00
書目名稱Christian Democracy Across the Iron Curtain影響因子(影響力)
書目名稱Christian Democracy Across the Iron Curtain影響因子(影響力)學(xué)科排名
書目名稱Christian Democracy Across the Iron Curtain網(wǎng)絡(luò)公開度
書目名稱Christian Democracy Across the Iron Curtain網(wǎng)絡(luò)公開度學(xué)科排名
書目名稱Christian Democracy Across the Iron Curtain被引頻次
書目名稱Christian Democracy Across the Iron Curtain被引頻次學(xué)科排名
書目名稱Christian Democracy Across the Iron Curtain年度引用
書目名稱Christian Democracy Across the Iron Curtain年度引用學(xué)科排名
書目名稱Christian Democracy Across the Iron Curtain讀者反饋
書目名稱Christian Democracy Across the Iron Curtain讀者反饋學(xué)科排名
作者: 改正 時間: 2025-3-21 23:08 作者: Exhilarate 時間: 2025-3-22 02:32
https://doi.org/10.1007/978-3-319-64087-7Catholic; Eastern Europe; Western Europe; Iron Curtain; 1989; Communism; politics; religion; transnational; n作者: 深淵 時間: 2025-3-22 04:51 作者: 戰(zhàn)役 時間: 2025-3-22 11:24 作者: 發(fā)炎 時間: 2025-3-22 14:55
http://image.papertrans.cn/c/image/226222.jpg作者: 發(fā)炎 時間: 2025-3-22 17:52 作者: 工作 時間: 2025-3-23 01:13
Das Recht und die anderen Sollensordnungen,he reconstructs both continuities and discontinuities across the traditional caesura in twentieth-century European history: World War II. Pasture defines shifting trends in how Catholics and Christian Democrats imagined “Europe”; this allows him to map a new spatial geography of European Christian D作者: ticlopidine 時間: 2025-3-23 04:36 作者: deface 時間: 2025-3-23 07:53
https://doi.org/10.1007/978-3-662-41893-2tudinally about the limits of Christian Democracy as both a concept and a political program. Tracing the slow death of Italian Christian Democracy from Fanfani through Berlusconi, ending with Italy’s most recent former prime minister Matteo Renzi, Varsori presents a story of weakening ideology and E作者: 態(tài)學(xué) 時間: 2025-3-23 12:06 作者: exophthalmos 時間: 2025-3-23 16:49
https://doi.org/10.1007/978-3-642-99222-3 of over twenty years. Focusing on successive phases of party cooperation, this chapter explains why it was first impossible to create one organization of Christian Democratic parties in the 1970s, and then why it did ultimately prove possible at the turn of the century. This chapter shows that, whi作者: Audiometry 時間: 2025-3-23 18:24
Zukunft der Rechtspolitik — eine Einleitungski recounts the dismantling of a Christian Democratic network that had distinguished itself throughout the war both on Polish soil and in the London-based state apparatus in exile. Within three years of the war’s end, a party that had been actively encouraged by postwar Poland’s nascent Communist e作者: Canary 時間: 2025-3-24 01:32
Rechtspolitik der Zukunft — Umweltrecht the select group of Polish Christian Democrats who were able to settle west of the Iron Curtain took on the mantle of representing both their region and their faith to the world. As self-styled mediators of East-Central European political Christianity, the men and women of the Polish Christian Labo作者: ALIBI 時間: 2025-3-24 06:00
Rechtspolitik der Zukunft — Medizinrechtlop and maintain such extensive partnerships across Western Europe and to establish a successful network of acolytes behind the Iron Curtain after 1956? It was American funding, logistical support and political knowledge funneled through the Free Europe Committee, Inc. that brought “Iron Curtain” Ch作者: 自然環(huán)境 時間: 2025-3-24 08:03 作者: Meditative 時間: 2025-3-24 13:25
https://doi.org/10.1007/978-3-662-34501-6crat served as one of the principal architects of Christian trade unionism, not only in Western Europe but across multiple continents. In 1989, he returned to Poland and became the country’s new ambassador to the European Community; a decade later, he would negotiate the terms of Poland’s accession 作者: Guileless 時間: 2025-3-24 17:49 作者: CANE 時間: 2025-3-24 20:17 作者: glomeruli 時間: 2025-3-25 01:18 作者: Immortal 時間: 2025-3-25 05:26
https://doi.org/10.1007/978-3-658-19767-4ern Europe after World War II, East-Central Europeans like Gebhardt and his Polish Christian Labor Party worked to square American Cold War geopolitics, European identity and a deep commitment to the national sovereignty of their homelands. The way in which these exiles passed that blend of commitme作者: 形容詞 時間: 2025-3-25 09:13
https://doi.org/10.1007/978-3-658-19767-4since its fall. His own political experience gives him a unique perspective on the promise and the pitfalls of Cold War-era Christian Democratic transnationalism for the countries of East-Central Europe. Reflecting on the circumstances for his own party’s emergence out of the ashes of the Soviet Blo作者: 攝取 時間: 2025-3-25 12:50
Introduction: From Siege Mentality to Mainstreaming? Researching Twentieth-Century Christian Democrainstitutional agendas that have long frozen most research on European Christian Democracy into a positivist stasis. Kaiser proposes a broad-minded exploration of how Christian Democracy has interacted with other political, cultural and religious forces in late twentieth-century Europe—and how the co作者: pulmonary 時間: 2025-3-25 16:36
Catholic and Christian Democratic Views on Europe Before and After World War II: Continuities and Dihe reconstructs both continuities and discontinuities across the traditional caesura in twentieth-century European history: World War II. Pasture defines shifting trends in how Catholics and Christian Democrats imagined “Europe”; this allows him to map a new spatial geography of European Christian D作者: GLOSS 時間: 2025-3-25 20:53 作者: 移植 時間: 2025-3-26 00:12
Not Only De Gasperi: Italian Christian Democrats’ Commitment to Europetudinally about the limits of Christian Democracy as both a concept and a political program. Tracing the slow death of Italian Christian Democracy from Fanfani through Berlusconi, ending with Italy’s most recent former prime minister Matteo Renzi, Varsori presents a story of weakening ideology and E作者: 繁榮地區(qū) 時間: 2025-3-26 06:20 作者: 針葉 時間: 2025-3-26 09:11 作者: 暖昧關(guān)系 時間: 2025-3-26 15:40 作者: calamity 時間: 2025-3-26 18:26 作者: 后天習(xí)得 時間: 2025-3-26 21:03
Christian Democracy’s Global Cold Warlop and maintain such extensive partnerships across Western Europe and to establish a successful network of acolytes behind the Iron Curtain after 1956? It was American funding, logistical support and political knowledge funneled through the Free Europe Committee, Inc. that brought “Iron Curtain” Ch作者: 影響深遠 時間: 2025-3-27 03:04 作者: capsaicin 時間: 2025-3-27 05:15 作者: inferno 時間: 2025-3-27 11:21 作者: 亂砍 時間: 2025-3-27 14:49
Christian Democracy beyond Christian Democracy: The Case of Stanis?aw Grocholskig activist in Catholic organizations, both in pre-World War II Poland and in post-World War II Western Europe, Grocholski never joined a Christian Democratic party, yet he advanced an agenda that shaped the social activism of Christian Democrats on both sides of the Iron Curtain. By testing the boun作者: 微生物 時間: 2025-3-27 20:21 作者: 頌揚本人 時間: 2025-3-27 23:50 作者: bleach 時間: 2025-3-28 04:30 作者: 磨坊 時間: 2025-3-28 07:18 作者: 豐滿中國 時間: 2025-3-28 13:39 作者: SLAY 時間: 2025-3-28 17:33 作者: Cpap155 時間: 2025-3-28 21:57 作者: ECG769 時間: 2025-3-29 00:43
Rechtspolitik der Zukunft — Umweltrechtr Party working in Brussels, London, Paris and Rome forged a “European” political culture that they then sought to feed back across the Iron Curtain. Zi?tara reconstructs the trajectory that these exiles followed after de-Stalinization opened a window in 1956.作者: 背帶 時間: 2025-3-29 04:07 作者: 我要沮喪 時間: 2025-3-29 10:36 作者: PRO 時間: 2025-3-29 12:14
https://doi.org/10.1007/978-3-663-00124-9promoting a European identity behind the Iron Curtain through the distribution of books. Yet while Kulczycki helped to build an awareness behind the Iron Curtain of what it meant to be part of a larger European community, less and less of this culture has survived among generations of Europeans raised since the end of the Cold War.作者: 裂隙 時間: 2025-3-29 15:33 作者: 不可思議 時間: 2025-3-29 20:24 作者: 追逐 時間: 2025-3-30 00:06 作者: Exuberance 時間: 2025-3-30 06:16 作者: 獨白 時間: 2025-3-30 11:04 作者: TRUST 時間: 2025-3-30 13:24
The Elimination of Christian Democracy in Poland After World War IIstablishment to rebuild its field organization and stand for elections had been pushed either into exile or into the Stalinist interrogation rooms of the postwar secret police. At the turn of the 1940s and the 1950s, the center of gravity for East-Central European Christian Democrats shifted back into the political emigration.作者: Obliterate 時間: 2025-3-30 20:01
Christian Democrats Across the Iron Curtainr Party working in Brussels, London, Paris and Rome forged a “European” political culture that they then sought to feed back across the Iron Curtain. Zi?tara reconstructs the trajectory that these exiles followed after de-Stalinization opened a window in 1956.作者: 完全 時間: 2025-3-31 00:07 作者: 糾纏 時間: 2025-3-31 04:30
The Social Virtues of Christian Democracy, European and Polish: The Case of Jan Ku?akowskito the European Union. As Jesień demonstrates, Ku?akowski moved away from political Christian Democracy to pluralism in a manner that has heralded the larger trajectory of political Catholicism in Europe.作者: gnarled 時間: 2025-3-31 06:43 作者: NADIR 時間: 2025-3-31 11:55
Christian Democracy beyond Christian Democracy: The Case of Stanis?aw Grocholskidaries of Christian Democracy as a political affiliation, Grocholski’s case demonstrates how the transnational success of East-Central European Christian Democracy failed to translate either into long-term national success or strong European commitments.作者: ARY 時間: 2025-3-31 15:08
The Christian Democratic Union of Central Europents on to subsequent generations—or rather, were partially blocked in doing so by their Western European colleagues—explains both the euphoric embrace of a united Europe after 1989 and a subsequent, dramatic turn away from Europe.
