標題: Titlebook: Chinese Lawmaking: From Non-communicative to Communicative; Peng He Book 2014 Springer-Verlag Berlin Heidelberg 2014 Chinese.Communicative [打印本頁] 作者: 候選人名單 時間: 2025-3-21 17:29
書目名稱Chinese Lawmaking: From Non-communicative to Communicative影響因子(影響力)
書目名稱Chinese Lawmaking: From Non-communicative to Communicative影響因子(影響力)學(xué)科排名
書目名稱Chinese Lawmaking: From Non-communicative to Communicative網(wǎng)絡(luò)公開度
書目名稱Chinese Lawmaking: From Non-communicative to Communicative網(wǎng)絡(luò)公開度學(xué)科排名
書目名稱Chinese Lawmaking: From Non-communicative to Communicative被引頻次
書目名稱Chinese Lawmaking: From Non-communicative to Communicative被引頻次學(xué)科排名
書目名稱Chinese Lawmaking: From Non-communicative to Communicative年度引用
書目名稱Chinese Lawmaking: From Non-communicative to Communicative年度引用學(xué)科排名
書目名稱Chinese Lawmaking: From Non-communicative to Communicative讀者反饋
書目名稱Chinese Lawmaking: From Non-communicative to Communicative讀者反饋學(xué)科排名
作者: 蠟燭 時間: 2025-3-21 23:49
https://doi.org/10.1007/978-3-642-39507-9Chinese; Communicative; Jurisprudence; Lawmaking作者: 協(xié)奏曲 時間: 2025-3-22 03:32 作者: 圍裙 時間: 2025-3-22 04:50 作者: obeisance 時間: 2025-3-22 09:25
Understanding Chinahttp://image.papertrans.cn/c/image/225831.jpg作者: Meditative 時間: 2025-3-22 15:16
https://doi.org/10.1007/978-3-642-84198-9y is translated into a representative system, a system that the minority is subordinate to the majority. It is a rule-based system and actors in this system are under an obligation to follow the rules, and they take little participation in making rules. However, as Professor Zenon Bankowski argued i作者: Meditative 時間: 2025-3-22 18:41 作者: 闡釋 時間: 2025-3-22 21:14 作者: AMPLE 時間: 2025-3-23 03:48 作者: 團結(jié) 時間: 2025-3-23 07:02
Topology of Real Algebraic Varieties,ries I discussed in Chap. 5 in its deliberations on freedom and the legitimacy of the social contract. Bentham and Waldron debated on a collective sense of legislation: the principles of utility and the majority decisions were more or less relate to ‘collective morality’. Hayek debated on a social s作者: Inoperable 時間: 2025-3-23 11:29
Topology of Real Algebraic Varieties,ng relies on the recognition and acceptance of Chinese communitarism or republicanism. Different from individualism and liberalism, Chinese law and philosophy were based on the idea that no one was isolated from others. Chinese people laid much stress on the individual’s status in a family, a commun作者: interrupt 時間: 2025-3-23 14:41
https://doi.org/10.1007/978-3-642-36243-9representative perspectives on lawmaking. From my previous discussion we saw that the reality and popular theories of lawmaking in China were not for communicative lawmaking and did not provide mechanisms to build dialogues between the top (the legislature, the Party and the rich persons) and the do作者: TOXIC 時間: 2025-3-23 20:15 作者: 心胸狹窄 時間: 2025-3-23 22:11
Chinese Contemporary Lawmaking: Reality and Problems,oint of my theory. It initiates my research interests on an argument for a communicative lawmaking mode. I will analyze why the current mode is not a communicative mode. I believe the ‘old’ mode is problematic in softening the tension between the ‘inside’ and ‘outside’ of the legislature. In this ch作者: Obvious 時間: 2025-3-24 04:23 作者: 食道 時間: 2025-3-24 08:34
Lawmaking in Jurisprudence (I),ose theories emphasized on communication. In this chapter I will turn to Western theories about lawmaking. Lawmaking was a marginal topic in Western jurisprudence. Classic materials on this topic such as Bentham’s . and Maitland’s study on the early history of institutions were written centuries ago作者: Rankle 時間: 2025-3-24 11:21
Lawmaking in Jurisprudence (II),ries I discussed in Chap. 5 in its deliberations on freedom and the legitimacy of the social contract. Bentham and Waldron debated on a collective sense of legislation: the principles of utility and the majority decisions were more or less relate to ‘collective morality’. Hayek debated on a social s作者: 暫時中止 時間: 2025-3-24 18:28
Communicative Lawmaking in China,ng relies on the recognition and acceptance of Chinese communitarism or republicanism. Different from individualism and liberalism, Chinese law and philosophy were based on the idea that no one was isolated from others. Chinese people laid much stress on the individual’s status in a family, a commun作者: 向外 時間: 2025-3-24 19:52
Retrospect and Prospect,representative perspectives on lawmaking. From my previous discussion we saw that the reality and popular theories of lawmaking in China were not for communicative lawmaking and did not provide mechanisms to build dialogues between the top (the legislature, the Party and the rich persons) and the do作者: 溝通 時間: 2025-3-25 02:47
Book 2014heir intended purpose. Peng He’s work addresses this by looking at the process of legislation in connection with legal reform. It is grounded in a sound theoretical reflection of both the process of legal transplantation and the process of law making, and looks both at Western and Chinese sources. S作者: 繁榮地區(qū) 時間: 2025-3-25 04:07
https://doi.org/10.1007/978-3-642-84198-9 however, faces difficulties in the justification of the authority and legitimacy of law, especially ‘the law of the society’ in contrast to the official law. The traditional Chinese legal system was a closed system that made rule-following the primary obligation of people. It, however, failed to ju作者: FER 時間: 2025-3-25 10:54
2196-3134 ion in connection with legal reform. It is grounded in a sound theoretical reflection of both the process of legal transplantation and the process of law making, and looks both at Western and Chinese sources. S978-3-662-52429-9978-3-642-39507-9Series ISSN 2196-3134 Series E-ISSN 2196-3142 作者: Reverie 時間: 2025-3-25 11:51
Chinese Lawmaking: From Non-communicative to Communicative作者: 雄辯 時間: 2025-3-25 18:32
Introduction, however, faces difficulties in the justification of the authority and legitimacy of law, especially ‘the law of the society’ in contrast to the official law. The traditional Chinese legal system was a closed system that made rule-following the primary obligation of people. It, however, failed to ju作者: 污點 時間: 2025-3-25 22:26
Topology of real plane algebraic curves,t argued against the morality of law. In contrast, Chinese legalism, especially in the early Pre-Qin era, did not separate morality from law. However, the fidelity to law in Chinese legalism was interpreted as the fidelity to the monarch, and was thus different from the Western Rule-of-Law.作者: charisma 時間: 2025-3-26 03:21
Topology of Real Algebraic Varieties,ity and a society. The status reflected a person’s cognition of himself. This cognition depended on his recognition of others and his relationship with others. Therefore, in Chinese ideology, independent and atomic individuals did not exist.作者: NATTY 時間: 2025-3-26 07:27
Book 2014his book is both timely and important in the Chinese context. Her argument depends upon the insight that what is important in societies is not just representative democracy but ‘voice’ - the opportunity for individuals to be heard and bring their input into official systems.More than that, she argue作者: V切開 時間: 2025-3-26 09:32
Topology of real plane algebraic curves,f law exclusively. Comparative studies attempted to interpret the relationship between law and politics. Communicative lawmaking although existed in Western legislative practice, lacked jurisprudential debate.作者: 好忠告人 時間: 2025-3-26 16:00 作者: GLIB 時間: 2025-3-26 19:05 作者: 同步信息 時間: 2025-3-26 21:50 作者: Expurgate 時間: 2025-3-27 03:02 作者: 改革運動 時間: 2025-3-27 08:27
Communicative Lawmaking in China,ity and a society. The status reflected a person’s cognition of himself. This cognition depended on his recognition of others and his relationship with others. Therefore, in Chinese ideology, independent and atomic individuals did not exist.作者: recession 時間: 2025-3-27 10:58 作者: Prognosis 時間: 2025-3-27 15:50
Retrospect and Prospect,in its hypothesis of human nature. It denied the necessity of ‘loving’ people but focused on punishments. In Chinese legalism people were in nature ‘bad’ so that it was better to use harsh punishments to control them. In such an instrumentalist philosophy and its political design, rights and freedom for individuals were not important.作者: Lamina 時間: 2025-3-27 20:17 作者: exorbitant 時間: 2025-3-27 22:01 作者: 匯總 時間: 2025-3-28 02:57
Chinese Contemporary Lawmaking: Reality and Problems,communicative mode. I believe the ‘old’ mode is problematic in softening the tension between the ‘inside’ and ‘outside’ of the legislature. In this chapter, I will disclose realistic and theoretical problems that exist in Chinese lawmaking.作者: Anticoagulants 時間: 2025-3-28 09:54 作者: Mutter 時間: 2025-3-28 10:33
Book 2015nal editions of the physiology quiz..This physiology question-based learning book will be useful to all students of physiology in medicine, dentistry, pharmacy and other allied health sciences. This question-based learning text aims to provoke thinking and it should make learning physiology both enj作者: facilitate 時間: 2025-3-28 15:50
https://doi.org/10.1007/978-3-658-16253-5sight is the starting-point of the absorption approach to the balance of payments which was originally developed by Alexander (1952) and subsequently elaborated on by Johnson (1958), though, arguably, with misleading conclusions.作者: semiskilled 時間: 2025-3-28 18:55 作者: 失望未來 時間: 2025-3-29 02:32
