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標(biāo)題: Titlebook: Childhood, Youth, and Religious Dissent in Post-Reformation England; Lucy Underwood Book 2014 Palgrave Macmillan, a division of Macmillan [打印本頁]

作者: 桌前不可入    時(shí)間: 2025-3-21 17:03
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作者: 圓木可阻礙    時(shí)間: 2025-3-22 00:02

作者: aggravate    時(shí)間: 2025-3-22 02:21

作者: Chandelier    時(shí)間: 2025-3-22 06:37

作者: engrave    時(shí)間: 2025-3-22 12:48

作者: 阻塞    時(shí)間: 2025-3-22 14:41

作者: 阻塞    時(shí)間: 2025-3-22 17:56
https://doi.org/10.1007/978-981-32-9796-8ecta- tions, and adult attempts at discipline, have been documented; this misrule is often described in terms of irreligion — young people neglecting church attendance, flouting Christian sexual morality, speaking blasphemously. Religion is identified with conforming youth.
作者: 懶惰人民    時(shí)間: 2025-3-22 22:52

作者: FRONT    時(shí)間: 2025-3-23 02:43
Children, Catechesis and Religious Practicedentity. These circumstances also affected children’s and young people’s participation in religious practice, and how they might appropriate the beliefs and devotions which could lead to their calling themselves Catholics.
作者: Tortuous    時(shí)間: 2025-3-23 08:45

作者: 責(zé)任    時(shí)間: 2025-3-23 12:19

作者: expdient    時(shí)間: 2025-3-23 14:14

作者: absorbed    時(shí)間: 2025-3-23 19:31
Notable Stratagems: Control of Catholic Children Outside the Court of Wards frequently or not, the idea — and the fear — of this kind of thing was current; the Catholic child taken from his/her parents and re-educated was part of Catholic mythology. A Catholic newsletter of 1633 reporting the sale of Sir Charles Shirley’s wardship to his Protestant uncle (see Chapter 4) creates a vivid story.
作者: 運(yùn)氣    時(shí)間: 2025-3-24 00:42

作者: Ingredient    時(shí)間: 2025-3-24 02:22

作者: 噱頭    時(shí)間: 2025-3-24 07:59

作者: 妨礙議事    時(shí)間: 2025-3-24 11:43

作者: Incumbent    時(shí)間: 2025-3-24 17:35

作者: dictator    時(shí)間: 2025-3-24 21:38
Fei Yan,Salvador E. Venegas-Andracat other enormities, ‘the children of Catholickes have bene somtimes taken from their parents and forced against their concieunces, as Mr. Price’s were’. Another report also complained that ‘Catholics’ children, besides dif- ficulty of christening [are] taken from their parents’.. Whether it happened
作者: APEX    時(shí)間: 2025-3-24 23:42

作者: 多余    時(shí)間: 2025-3-25 03:40

作者: 沙漠    時(shí)間: 2025-3-25 08:17
https://doi.org/10.1007/978-981-32-9796-8 parents, teachers and employers. They also constructed negative stereotypes of disrespectful, idle and defiant youth.. Youthful defiance of adult expecta- tions, and adult attempts at discipline, have been documented; this misrule is often described in terms of irreligion — young people neglecting
作者: 沐浴    時(shí)間: 2025-3-25 11:57

作者: 凌辱    時(shí)間: 2025-3-25 17:17

作者: 卷發(fā)    時(shí)間: 2025-3-25 22:41
Encountering and Participatinggement also took place in other settings, particularly as adolescence succeeded childhood. This chapter examines ways in which adolescents and young people encountered Catholicism, and the kinds of participation which could result.
作者: 吹牛大王    時(shí)間: 2025-3-26 00:56

作者: Confidential    時(shí)間: 2025-3-26 08:20
Coda: A Catholic Household in the 1660sconsciousness of being a proscribed minority, even if not constant oppression and barbarity, dictated how children and young people encountered Catholicism, and their perceptions of what their participation meant.
作者: detach    時(shí)間: 2025-3-26 10:12
2634-6532 apture the next generation, Protestant reactions to these initiatives, and the social, legal and political contexts in which young people formed, maintained and attempted to explain their religious identity.978-1-349-47332-8978-1-137-36450-0Series ISSN 2634-6532 Series E-ISSN 2634-6540
作者: TEN    時(shí)間: 2025-3-26 14:40

作者: 對(duì)手    時(shí)間: 2025-3-26 19:04
https://doi.org/10.1057/9781137364500childhood; children; England; Protest; reform; youth
作者: SLUMP    時(shí)間: 2025-3-26 21:25
978-1-349-47332-8Palgrave Macmillan, a division of Macmillan Publishers Limited 2014
作者: WATER    時(shí)間: 2025-3-27 01:35
Childhood, Youth, and Religious Dissent in Post-Reformation England978-1-137-36450-0Series ISSN 2634-6532 Series E-ISSN 2634-6540
作者: Indigence    時(shí)間: 2025-3-27 05:29

作者: WATER    時(shí)間: 2025-3-27 12:20

作者: 公社    時(shí)間: 2025-3-27 16:34
Introduction to Quantitative Physiologyconsciousness of being a proscribed minority, even if not constant oppression and barbarity, dictated how children and young people encountered Catholicism, and their perceptions of what their participation meant.
作者: indices    時(shí)間: 2025-3-27 19:35

作者: 媒介    時(shí)間: 2025-3-27 23:23

作者: Mortal    時(shí)間: 2025-3-28 04:34
Call Yourself a Catholic? Methods of Forming IdentityWas fifteen-year-old John Rudgeley a Catholic, and how did he become one? What would he, or any other late Elizabethan, have understood by the question?
作者: Corroborate    時(shí)間: 2025-3-28 09:05

作者: MOCK    時(shí)間: 2025-3-28 14:22

作者: 為寵愛    時(shí)間: 2025-3-28 18:03

作者: BURSA    時(shí)間: 2025-3-28 20:33
The Court of Wardsr lands (usually to the same committee). In 1540 a court was established to administer the sale of wardships, oversee the welfare of wards and their estates, and settle legal disputes.. No landowning family wanted to experi- ence wardship, but most were happy to buy and profit from other people’s wa
作者: archaeology    時(shí)間: 2025-3-29 01:45

作者: Ejaculate    時(shí)間: 2025-3-29 05:13

作者: 可卡    時(shí)間: 2025-3-29 10:41

作者: 構(gòu)成    時(shí)間: 2025-3-29 13:05
The Court of Wardse challenged, despite recurrent fears of children learning papist errors. For the Crown to take control of other people’s children was an act of dubious legitimacy (hence the attempts to legitimise it by statute).. But there was one means by which the Crown acquired guardianship of some children whi
作者: 固定某物    時(shí)間: 2025-3-29 15:59
Notable Stratagems: Control of Catholic Children Outside the Court of Wardst other enormities, ‘the children of Catholickes have bene somtimes taken from their parents and forced against their concieunces, as Mr. Price’s were’. Another report also complained that ‘Catholics’ children, besides dif- ficulty of christening [are] taken from their parents’.. Whether it happened
作者: 中和    時(shí)間: 2025-3-29 20:43
Speaking to the Youngpporters and opponents alike. In his . . (1581), William Allen, founder of the English seminary movement, boasted that some of ‘the best wittes out of England’, drawn from its schools and universities, had made their way to the colleges in exile at Rome and Rheims.. The fact that ‘many aduenture ove
作者: 大廳    時(shí)間: 2025-3-30 02:41





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