標(biāo)題: Titlebook: Chihera in Zimbabwe; A Radical African Fe Ezra Chitando,Sophia Chirongoma,Munyaradzi Nyakudy Book 2023 The Editor(s) (if applicable) and Th [打印本頁] 作者: GLOAT 時(shí)間: 2025-3-21 18:59
書目名稱Chihera in Zimbabwe影響因子(影響力)
書目名稱Chihera in Zimbabwe影響因子(影響力)學(xué)科排名
書目名稱Chihera in Zimbabwe網(wǎng)絡(luò)公開度
書目名稱Chihera in Zimbabwe網(wǎng)絡(luò)公開度學(xué)科排名
書目名稱Chihera in Zimbabwe被引頻次
書目名稱Chihera in Zimbabwe被引頻次學(xué)科排名
書目名稱Chihera in Zimbabwe年度引用
書目名稱Chihera in Zimbabwe年度引用學(xué)科排名
書目名稱Chihera in Zimbabwe讀者反饋
書目名稱Chihera in Zimbabwe讀者反饋學(xué)科排名
作者: PLE 時(shí)間: 2025-3-21 23:36
Introducing a Radical African Indigenous Feminist Principle: Chihera in Zimbabwe,oathe her for daring to deflate patriarchy. They worry that she will instigate a “shemurenga” (Essof, 2013), that is, a women’s struggle for liberation in Zimbabwe, and by extension, across the continent and beyond.作者: MOAN 時(shí)間: 2025-3-22 01:32 作者: Classify 時(shí)間: 2025-3-22 06:23 作者: ABHOR 時(shí)間: 2025-3-22 11:33 作者: Inflammation 時(shí)間: 2025-3-22 13:23 作者: Inflammation 時(shí)間: 2025-3-22 20:22
Quo Vadis Journalistenausbildung?rce of an awesome spirit which provides security to those who bear the Mhofu totem. Using the phenomenology of religion, interviews, and observations, the chapter found out that today ancestral reality and reverence remain clearly present when discussants deal with . in their reflections. Some Shona作者: 搖曳 時(shí)間: 2025-3-22 23:29 作者: sclera 時(shí)間: 2025-3-23 02:20 作者: alliance 時(shí)間: 2025-3-23 08:36
Alles neu, alles alt, alles gut?rs of narratives of women who are liberated and do not seem to succumb to the patriarchal characteristic of African societies. This chapter examines how the alleged VaHera women’s assertiveness and the narratives connected to it are received and reinterpreted in the twenty-first century where gender作者: 畸形 時(shí)間: 2025-3-23 11:14 作者: fleeting 時(shí)間: 2025-3-23 17:13
https://doi.org/10.1007/978-3-658-23486-7 Chihera woman, two Chihera women’s husbands, sister-in-law, son, daughter, friend, and brother of a Chihera woman. They each offered their views regarding how they have experienced the character of a Chihera woman. Generally, the description from the interviewees showed that Chihera women are mostl作者: 制定 時(shí)間: 2025-3-23 21:13
Planungssoftware Logistik-Toolbox,’ But, such local personal stories of women like Chihera who deflate patriarchy have not been captured in academic discourse. The Chihera concept is most often lost in oral tradition and on social media. This chapter argues that by telling Chihera’s story, the participant/co-author, the researcher a作者: CROW 時(shí)間: 2025-3-24 00:58 作者: 涂掉 時(shí)間: 2025-3-24 03:38
Quantitative Logistik-Fallstudienldren from the male relatives of her deceased husband. The critical hermeneutics is utilized in this chapter to discriminate between a liberating and incarcerating use of film images: the images that democratize Zimbabwe’s traditional practice of inheritance and those that mystify it; those that com作者: 口訣 時(shí)間: 2025-3-24 09:09 作者: eardrum 時(shí)間: 2025-3-24 12:24
Die Fallstudie als didaktische Methode,posively sampled gender texts from the social media platforms such as WhatsApp and Facebook. The main conclusion reached in this study is that the Chihera phenomenon in Shona discourse is a religio-cultural and traditional intangible heritage asset that defines woman/hood for those belonging to the 作者: SPER 時(shí)間: 2025-3-24 15:55
Forschungsprozess: vom Alltag ins Feld,ecome economically emancipated. It is in this context that the paper critically explores and analyzes how women are emancipating themselves economically and the ways in which they are managing to survive as entrepreneurs, given that emancipation itself is a difficult process even for men. Furthermor作者: 左右連貫 時(shí)間: 2025-3-24 21:43
,Pressemeldung – Grundlagen und Tipps,ime. In their roles of sustaining families’ livelihoods, women with disabilities are not acknowledged, but the male or abled family members are the ones given credit for sustaining the families’ livelihoods.作者: 笨重 時(shí)間: 2025-3-24 23:48
Book 2023e Chihera mystique in the context of the practical struggle for women’s empowerment. Third, the volume illustrates how the Chihera phenomenon could be utilized for gender justice in Zimbabwe and beyond.?.作者: 共棲 時(shí)間: 2025-3-25 03:35 作者: 伸展 時(shí)間: 2025-3-25 10:50 作者: noxious 時(shí)間: 2025-3-25 13:16
VaChihera: A Profile of Ndakazivale whose variant totemic names are Mhofu or Mpofu have their origins. They use the Eland as their totemic animal. The name Shava has various meanings attached to it, which include the fairness of the skin (resembling the colors of an eland), and the nice venison from its meat. Shava people are also 作者: 細(xì)微的差異 時(shí)間: 2025-3-25 17:33
Chihera: Renegotiating the Status of Women in Shona Indigenous Culture in Zimbabwehera is visible and assertive. The chapter concludes by positing that although her critics accuse her of upsetting the “order of nature,” Chihera is the epitome of confidence and the prototypical liberated Zimbabwean woman.作者: 沒收 時(shí)間: 2025-3-25 22:18
Chiheras’ Twenty-First-Century Profiling: Re-converging from Past Divisions in Monolithic Defying ofrs of narratives of women who are liberated and do not seem to succumb to the patriarchal characteristic of African societies. This chapter examines how the alleged VaHera women’s assertiveness and the narratives connected to it are received and reinterpreted in the twenty-first century where gender作者: 堅(jiān)毅 時(shí)間: 2025-3-26 03:47
(I Am Chihera): An African Womanist Perspective on the Chihera Identity in Zimbabwes to provide an insider perspective on the Chihera identity. It envisages to give a nuanced analysis of both the cultural identity as well as the social media portrayal of the Chihera woman. The chapter utilises narrative analysis. It further deploys the African Womanist approach as it allows women’作者: BATE 時(shí)間: 2025-3-26 04:57
“Please Understand Me, I Am Chihera”: Issues of Character and Traits Among the Indigenous Zimbabwean Chihera woman, two Chihera women’s husbands, sister-in-law, son, daughter, friend, and brother of a Chihera woman. They each offered their views regarding how they have experienced the character of a Chihera woman. Generally, the description from the interviewees showed that Chihera women are mostl作者: Vulnerable 時(shí)間: 2025-3-26 11:55
Chihera’s Story: Keeping Ubuntu Alive Amidst the COVID-19 Pandemic’ But, such local personal stories of women like Chihera who deflate patriarchy have not been captured in academic discourse. The Chihera concept is most often lost in oral tradition and on social media. This chapter argues that by telling Chihera’s story, the participant/co-author, the researcher a作者: 修飾語 時(shí)間: 2025-3-26 15:27
Revisiting Totemic Praise Names: Chihera as Metaphor of Addressing Gender-Based and Sexual Violence d sexual violence. Hence, adopting an African womanist perspective, the chapter argues that Chihera can be effectively used as a drawing board to tap into discourses that can empower not only women but also all people to fight gender-based and sexual violence in the family and society.作者: 使糾纏 時(shí)間: 2025-3-26 20:23
Chihera in Film: The Subversion of Patriarchal and Customary Laws of Inheritance as Depicted in the ldren from the male relatives of her deceased husband. The critical hermeneutics is utilized in this chapter to discriminate between a liberating and incarcerating use of film images: the images that democratize Zimbabwe’s traditional practice of inheritance and those that mystify it; those that com作者: 取回 時(shí)間: 2025-3-26 22:04 作者: obsolete 時(shí)間: 2025-3-27 01:52 作者: Interstellar 時(shí)間: 2025-3-27 08:16 作者: 吝嗇性 時(shí)間: 2025-3-27 13:31
Patriarchy and Disability: A Culture of , African Women with Disabilities and Sustainable Livelihoodime. In their roles of sustaining families’ livelihoods, women with disabilities are not acknowledged, but the male or abled family members are the ones given credit for sustaining the families’ livelihoods.作者: 使成核 時(shí)間: 2025-3-27 13:49
Introducing a Radical African Indigenous Feminist Principle: Chihera in Zimbabwe,ding from the man who might be married to her (our inversion here is deliberate and mirrors her approach to marriage. See, e.g., Chitando (2021)). Whatever patriarchy throws at her, she ensures that it boomerangs and hurts the sender even more. She makes no apology for who she is, namely, a black Zi作者: inspiration 時(shí)間: 2025-3-27 17:55
in the Ancestral Realm: Exploring Female Ancestry Among the Hera People in Buhera, Zimbabweas been upheld by indigenous Shona people since time immemorial. It has survived extinction during the century of colonization and in post-colonial Zimbabwe. The totemites firmly believe in . (ancestors/ancestral spirits) as a daily guide for humanity. Since ancestors are the living-dead, that is th作者: gangrene 時(shí)間: 2025-3-28 01:56 作者: 省略 時(shí)間: 2025-3-28 04:25
Chihera: Renegotiating the Status of Women in Shona Indigenous Culture in Zimbabwe’s position in society remains a subject for debate across human societies and cultures. This chapter attempts rewriting the history of the Shona people from the Chihera women’s point of view. The chapter uses Africana womanism for its theoretical framework. Despite Chihera’s strategic significance 作者: 打擊 時(shí)間: 2025-3-28 08:16
Chiheras’ Twenty-First-Century Profiling: Re-converging from Past Divisions in Monolithic Defying ofwe. Chihera is a title of the Mhofu women who proudly display their female masculinities in a male dominated society. The title Chihera also seems to be imposed even on those women who defy patriarchal gullibility albeit not of that totem. The Mhofu clan is known as VaHera, much of the data in their作者: 破譯 時(shí)間: 2025-3-28 12:27
(I Am Chihera): An African Womanist Perspective on the Chihera Identity in Zimbabwether good or bad. One totem that has taken social media by storm in Zimbabwe is that of the . (Eland) clan in all its forms. Particular reference has been made to the women of this totem who are referred to as vanaChihera (the Chiheras). Various depictions have been portrayed at times to the chagrin作者: catagen 時(shí)間: 2025-3-28 16:55 作者: Needlework 時(shí)間: 2025-3-28 22:16 作者: jaundiced 時(shí)間: 2025-3-29 00:54
Chihera’s Story: Keeping Ubuntu Alive Amidst the COVID-19 Pandemiction to another. African storytelling serves as a historical record, a form of teaching and learning, and an expression of indigenous culture and identity. However, such traditions have too often been relegated to the realm of legend, recorded as fragmented distortions, or erased altogether. The aim作者: 形上升才刺激 時(shí)間: 2025-3-29 06:26 作者: 匍匐 時(shí)間: 2025-3-29 10:59
Chihera in Film: The Subversion of Patriarchal and Customary Laws of Inheritance as Depicted in the ” and “possessive.” In real life, Zimbabwean women whose totem is the eland (Mhofu)—vana Chihera—are known to challenge patriarchal structures and Zimbabwean customary laws that arrogate womanhood to submissiveness, domesticity, docility, and various inferiority complexes. This chapter explores how 作者: 樂意 時(shí)間: 2025-3-29 11:26 作者: 蟄伏 時(shí)間: 2025-3-29 18:31
Socially Constructed Discourse on Chihera: An Asset or Liability in Zimbabwe’s Envisioned Gender Equ socially constructed gender norms. Our chapter endeavours to take stock of the positive and negative traits and behavioural attitudes in the Chihera social construct in a bid to instil a sense of equality and agency among the Zimbabwean indigenous women. The main argument proffered in this chapter 作者: 減至最低 時(shí)間: 2025-3-29 21:04
Chihera as Head of the Family in a Time of Economic Crisisonalities with an assertive mindset have also achieved a lot without going through much formal education. In the Zimbabwean context, this is epitomized by a female character popularized as Chihera, portrayed as a liberated woman within the Shona society. In other words, Chihera is a woman who does n作者: 裙帶關(guān)系 時(shí)間: 2025-3-30 03:02 作者: antedate 時(shí)間: 2025-3-30 04:17 作者: brother 時(shí)間: 2025-3-30 10:15 作者: 暗語 時(shí)間: 2025-3-30 13:58 作者: Acetaldehyde 時(shí)間: 2025-3-30 20:21 作者: 死亡率 時(shí)間: 2025-3-31 00:35 作者: 鞭打 時(shí)間: 2025-3-31 04:47 作者: Commonwealth 時(shí)間: 2025-3-31 08:04
Britta M. Gossel,Kathrin Konyenentity as part of image formation. This chapter uses the Identity Process Theory (IPT) to try and decipher the responses of Ndakaziva to her identity threats. Her actions make her stand out in places that usually present stress to humanity. Economically, socially, and religiously, Ndakaziva has mast作者: 強(qiáng)制性 時(shí)間: 2025-3-31 09:20
Britta M. Gossel,Kathrin Konyen’s position in society remains a subject for debate across human societies and cultures. This chapter attempts rewriting the history of the Shona people from the Chihera women’s point of view. The chapter uses Africana womanism for its theoretical framework. Despite Chihera’s strategic significance
