標(biāo)題: Titlebook: Changing the Scientific Study of Religion: Beyond Freud?; Theoretical, Empiric Jacob A. Belzen Book 2009 Springer Science+Business Media B. [打印本頁(yè)] 作者: gloomy 時(shí)間: 2025-3-21 19:20
書(shū)目名稱Changing the Scientific Study of Religion: Beyond Freud?影響因子(影響力)
書(shū)目名稱Changing the Scientific Study of Religion: Beyond Freud?影響因子(影響力)學(xué)科排名
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書(shū)目名稱Changing the Scientific Study of Religion: Beyond Freud?網(wǎng)絡(luò)公開(kāi)度學(xué)科排名
書(shū)目名稱Changing the Scientific Study of Religion: Beyond Freud?被引頻次
書(shū)目名稱Changing the Scientific Study of Religion: Beyond Freud?被引頻次學(xué)科排名
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書(shū)目名稱Changing the Scientific Study of Religion: Beyond Freud?年度引用學(xué)科排名
書(shū)目名稱Changing the Scientific Study of Religion: Beyond Freud?讀者反饋
書(shū)目名稱Changing the Scientific Study of Religion: Beyond Freud?讀者反饋學(xué)科排名
作者: 不妥協(xié) 時(shí)間: 2025-3-21 21:46
One Hundred Years After Freud Declared That Religion Was a Universal Obsessional Neurosisution to the new journal ., that published it in April of that year in the first issue of its first volume. It represented Freud‘s first approach to the psychology of religion based on the clinical observation that there were remarkable similarities between obsessive and religious ceremonies. He not作者: 卵石 時(shí)間: 2025-3-22 02:41
Religious Conflicts in Psychoanalysis – A Case Studysed, prejudicial, agnostic and antireligious perspectives have subsequently proven to be ill-founded and by-and-large misleading (Meissner, 1984). The subsequent developments in this field have moved in the direction of separating the wheat from the chaff in the freudian account of religion and defi作者: 談判 時(shí)間: 2025-3-22 07:07 作者: 高腳酒杯 時(shí)間: 2025-3-22 09:48 作者: Ptsd429 時(shí)間: 2025-3-22 15:57
The Adoration of the Crucifiedytic studies investigate the possibility of extrapolating Freud‘s ideas on religion. Are his religious intuitions and categories as universal as he seems to pretend? Are they appropriate for understanding religions he didn‘t investigate personally? (“Psychoanalysis Meets Buddhism”, Parsons, this vol作者: Ptsd429 時(shí)間: 2025-3-22 20:24 作者: 昆蟲(chóng) 時(shí)間: 2025-3-22 23:04
Psychoanalysis Meets Buddhismen a subset of the broader psychology and religion movement since the latter‘s inception in the late nineteenth century. Indeed, the history of this specific dialogical enterprise has incorporated multiple models and engaged multiple types of Buddhism. To name but a few, even a cursory survey of the作者: 設(shè)施 時(shí)間: 2025-3-23 03:57
Hinduism and Psychoanalysistradition know it to embody multiple and often contradictory perspectives and techniques; those who study “Hinduism” know that its great and diverse histories leave scholars puzzling over its unity — the very name of “Hinduism” was imposed by outsiders upon India‘s vast array of people and religious作者: 我沒(méi)有強(qiáng)迫 時(shí)間: 2025-3-23 05:52
The Paternal Metaphor Revisited in Post-Freudian French Religious Psychoanalytic Anthropology,. section “Freud Among Francophone Africanists” will explore some relevant theoretical avenues offered by both the social anthropological and the significant post-Freudian francophone literature in the traditions of Devereux and/or Lacan. These readings demonstrate a recent psychoanalytically ackno作者: 特別容易碎 時(shí)間: 2025-3-23 13:06
Psychoanalytic and Philosophical Inquiries into Religious Subjectivityom Freud, and remains consistent with his insights and theories, while also seeking to go beyond Freud‘s work in some key respects by drawing on a variety of post-Freudian theorists from France. Generally, I will use the concept of religious subjectivity as an encompassing rubric to characterize per作者: poliosis 時(shí)間: 2025-3-23 15:29
Julia Kristeva and the Psychoanalytic Study of Religionized as mourning, and a pathological form that he termed melancholia. In this essay, I suggest that the French feminist and psychoanalyst, Julia Kristeva, especially in her works ., has rewritten Freud‘s famous essay, especially in regard to the role of religion. I argue that Kristeva‘s earlier work作者: 他很靈活 時(shí)間: 2025-3-23 19:44 作者: expunge 時(shí)間: 2025-3-24 00:39
Die Wiederkehr des gerechten Krieges,ed.The resemblance, however, seems to me to be more than a superficial one, so that an insight into the origin of neurotic ceremonial may embolden us to draw inferences by analogy about the psychological processes of religious life. (Freud, 1907, p. 117) (my italics)作者: 外星人 時(shí)間: 2025-3-24 05:18
t limit itself to theory or clinical practice only, but brin.The psychoanalytic approach to religion has changed radically during the course of the twentieth century. In both clinical and theoretical work in psychoanalysis, developments have taken place that frequently are not noted by persons who a作者: STING 時(shí)間: 2025-3-24 08:44
Book 2009n in drawing upon the entire field of psychoanalytic involvement with religion. It is interdisciplinary in approach and unlike other books on the topic brings together an exceptional combination of theoretical, empirical and clinical studies. No other book provides integrated examples of all three types of work..作者: diskitis 時(shí)間: 2025-3-24 13:49 作者: Prognosis 時(shí)間: 2025-3-24 15:05
https://doi.org/10.1007/978-3-531-90473-3a different course: more or less inspired by viewpoints from the theory of science, it will pose the critical-sounding question whether and to what extent progress has taken place during one century of the psychoanalytic psychology of religion..To answer that question comprehensively would take a fu作者: ATP861 時(shí)間: 2025-3-24 20:48
Politisches Denken. Jahrbuch 1991 the patient‘s religious views and/or practices. In this sense, the analyst remains open to and accepting of the patient‘s belief system, while seeking to identify, explore, understand, and interpret — and thus hopefully help the patient to resolve — the neurotic influences that can distort the pati作者: FICE 時(shí)間: 2025-3-25 02:17 作者: Obsessed 時(shí)間: 2025-3-25 03:36 作者: 代理人 時(shí)間: 2025-3-25 10:36
Politisches Wissen und Europawahlent only one-sided, but basically misrepresent religion. His ideas, according to this critique, keep religion confined to negative categories such as repression, moral discipline and social adaptation. He has no eye for the vitalizing and ecstatic forces of religion that can come to the foreground in,作者: 我還要背著他 時(shí)間: 2025-3-25 14:53 作者: Bmd955 時(shí)間: 2025-3-25 19:05
Studien zur politischen Gesellschafty evident in Jungian and transpersonal studies) often employ psychoanalytic concepts in eclectic ways...Given this complexity, some initial comment concerning parameters is in order. First, we shall confine ourselves to specifically psychoanalytic studies of Buddhism.作者: BACLE 時(shí)間: 2025-3-25 21:36 作者: BRIDE 時(shí)間: 2025-3-26 02:20 作者: Adrenal-Glands 時(shí)間: 2025-3-26 07:12 作者: 保守黨 時(shí)間: 2025-3-26 09:00
Der Schlanke Staat und der dicke Konsumentlia with pathology, Kristeva uncovers adaptive, as well as dysfunctional, forms of melancholia. She hints that a constructive and creative path through postmodern, post-religious melancholia can be found, not through religious belief or the experience of the sacred, but rather through the study and 作者: 充氣女 時(shí)間: 2025-3-26 16:09 作者: 武器 時(shí)間: 2025-3-26 19:51 作者: 斷言 時(shí)間: 2025-3-26 21:22 作者: Latency 時(shí)間: 2025-3-27 02:46
Past Freud – Beyond Freud?a different course: more or less inspired by viewpoints from the theory of science, it will pose the critical-sounding question whether and to what extent progress has taken place during one century of the psychoanalytic psychology of religion..To answer that question comprehensively would take a fu作者: MEEK 時(shí)間: 2025-3-27 07:02
Religious Conflicts in Psychoanalysis – A Case Study the patient‘s religious views and/or practices. In this sense, the analyst remains open to and accepting of the patient‘s belief system, while seeking to identify, explore, understand, and interpret — and thus hopefully help the patient to resolve — the neurotic influences that can distort the pati作者: GROUP 時(shí)間: 2025-3-27 12:04
Religious Delusion in Psychosis and Hysteria Dr. Flechsig, the Director of the University psychiatric hospital in Leipzig. He became seriously ill for a second time, manifestly psychotic, in 1893, just after he had been appointed to the above-mentioned highest position in the magistracy. This psychosis lasted for a long time, and was first tr作者: 憤怒歷史 時(shí)間: 2025-3-27 17:11 作者: LUMEN 時(shí)間: 2025-3-27 20:05
The Adoration of the Crucifiedt only one-sided, but basically misrepresent religion. His ideas, according to this critique, keep religion confined to negative categories such as repression, moral discipline and social adaptation. He has no eye for the vitalizing and ecstatic forces of religion that can come to the foreground in,作者: 摘要記錄 時(shí)間: 2025-3-28 00:50
The Psychoanalytic Study of Myth Since Freud Pursuing the Dream. Freud reinforces this emphasis on literary texts by following his analysis of . with an analysis of .. In other words, the event routinely cited as being the seminal event in the psychoanalytic study of myth turns out not really to be about myth at all.作者: Ingenuity 時(shí)間: 2025-3-28 03:14 作者: endocardium 時(shí)間: 2025-3-28 09:27
Hinduism and Psychoanalysisand Hinduism. These theories reflect the major emergent perspectives within psychoanalysis — classical and Kleinian models, object relations theories and the psychologies of the self — and certain corresponding and salient issues — Oedipal dynamics and Hindu sons, the nature of self and ego in cultu作者: 谷類 時(shí)間: 2025-3-28 11:58
The Paternal Metaphor Revisited in Post-Freudian French Religious Psychoanalytic Anthropologyfor the Weave of Things and the Augural” will set out my own combination of a culture-sensitive, endogenous anthropological approach and aspectual psychoan-alytically informed interpretation of the domain of the religious among the Yaka. Apart from the (post)missionary sphere of influence, the Yaka 作者: expeditious 時(shí)間: 2025-3-28 16:57
Psychoanalytic and Philosophical Inquiries into Religious Subjectivityo parallels Paul Ricoeur‘s endeavors to conceptualize a progressive, transformative model of the personality in psychoanalytic terms..Lacan invoked the concept of . to thematize the overall psycho-dynamics of the Freudian topography in a way that retained the fissured and conflicting, as well as the作者: Systemic 時(shí)間: 2025-3-28 21:11 作者: Triglyceride 時(shí)間: 2025-3-28 23:44
https://doi.org/10.1007/978-3-531-90473-3igion that until now has inspired more contributions than any other approach and which is even often identified with the psychology of religion as a whole by the wider public. (To give just a small indication merely of the quantitative importance of the psychoanalytic school: more than a third of th作者: 舉止粗野的人 時(shí)間: 2025-3-29 04:38 作者: Accolade 時(shí)間: 2025-3-29 08:51 作者: aphasia 時(shí)間: 2025-3-29 14:52
Politisches Denken. Jahrbuch 1995/96dical system of the kingdom. He came from a very well-known medical family in the capital which had links with the leading players in European academic and cultural life. His father, Moritz Schreber, was a renowned doctor who wrote popular books about remedial gymnastics and educational discipline t作者: 驚奇 時(shí)間: 2025-3-29 17:49
Politisches Denken. Jahrbuch 1999he profession, where mystics are rare and mystical ways of thinking have generally been scorned and ignored. Previous scholarship on my topic is confined to a literature review in Michael Eigen‘s (1998) major statement of his own position, a few pages and a scholarly article by Jones (2001, 2002), a作者: 我就不公正 時(shí)間: 2025-3-29 22:58
