標(biāo)題: Titlebook: Challenges of Christian Communication and Broadcasting; Monologue or Dialogu Dominic Emmanuel Book 1999 Dominic Emmanuel 1999 broadcasting. [打印本頁(yè)] 作者: Clique 時(shí)間: 2025-3-21 19:42
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作者: CLASP 時(shí)間: 2025-3-21 21:01
How Monologue Turns into Dialogue,ves, which preach forgiveness of one’s enemies, love of one’s neighbour, peace, unity and common sister/brotherhood. In the gospel of John, Jesus prays, ‘that they may all be one’ (John 17:21). There are several other appeals for unity in the Epistles of St Paul (Eph. 4:4–5, Gal. 3:27–8, 1 Cor. 1:12作者: Lipohypertrophy 時(shí)間: 2025-3-22 02:33
From Ecumenical Dialogue to Inter-Religious Dialogue,nter-religious dialogue. It is an attempt to show how the churches, due to changing historical situations and external pressures from the world outside, changed their understanding of the nature of communication. From the perspective of social communication, this change in the attitude of the church作者: 謊言 時(shí)間: 2025-3-22 06:02
The Nature of Christian Communication, of each institution. Any practice of dialogue has to be justified on the communicative practices of that institution. But do the churches as institutions have any specific kind of communication? Is there such a thing as Christian religious communication, church communication and/or theology of comm作者: 違法事實(shí) 時(shí)間: 2025-3-22 11:56
The Christian Principles of Communication, of dialogue, both ecumenical and inter-religious. The second reason is to examine these principles and compare them with the actual practices of Christian communication within churches, and to project them as normative principles of communication. The third is to establish parallels and similaritie作者: charisma 時(shí)間: 2025-3-22 15:06
,The Concept of Dialogue: Towards a Dialogical Theory — I,ising out of Christian religious communication have been discussed and clarified. It is important now to clarify what is meant by dialogue. The theory and concept of dialogue from a philosophical perspective should establish it as that which gives coherence and thematic unity to the aims and concern作者: charisma 時(shí)間: 2025-3-22 18:42 作者: 水槽 時(shí)間: 2025-3-22 21:47 作者: appall 時(shí)間: 2025-3-23 02:06
Dialogue in the Sphere of Religious Broadcasting,stablished that broadcast communication, especially in the sphere of social broadcasting, is dialogical. The discussion of the nature of Christian religious communication in Chapter 4 showed that while the principles of Christian communication as practised by Jesus and as shown in the documents of t作者: galley 時(shí)間: 2025-3-23 09:25 作者: 舊病復(fù)發(fā) 時(shí)間: 2025-3-23 13:09 作者: 歡樂(lè)中國(guó) 時(shí)間: 2025-3-23 17:19
Joan Stevenson-Hinde,Camilla A. Hinde215, Pope Innocent III had officially declared this extreme exclusivist position of the Catholic Church. This declaration came in the wake of conflicts and reconciliation with Waldensians, included also in the Fourth Lateran Council. Almost three hundred years later a protest against some teachings 作者: 儲(chǔ)備 時(shí)間: 2025-3-23 22:05
Personality in Intimate Relationshipsves, which preach forgiveness of one’s enemies, love of one’s neighbour, peace, unity and common sister/brotherhood. In the gospel of John, Jesus prays, ‘that they may all be one’ (John 17:21). There are several other appeals for unity in the Epistles of St Paul (Eph. 4:4–5, Gal. 3:27–8, 1 Cor. 1:12作者: 愛(ài)花花兒憤怒 時(shí)間: 2025-3-23 23:35 作者: 矛盾 時(shí)間: 2025-3-24 02:35
Developmental Identity-Differentiation of each institution. Any practice of dialogue has to be justified on the communicative practices of that institution. But do the churches as institutions have any specific kind of communication? Is there such a thing as Christian religious communication, church communication and/or theology of comm作者: GRUEL 時(shí)間: 2025-3-24 07:48
Personality in Intimate Relationships of dialogue, both ecumenical and inter-religious. The second reason is to examine these principles and compare them with the actual practices of Christian communication within churches, and to project them as normative principles of communication. The third is to establish parallels and similaritie作者: BALK 時(shí)間: 2025-3-24 14:31 作者: Solace 時(shí)間: 2025-3-24 16:45
The Verticality of Relationships of ‘in-between’, emphasized taking an ‘in-between’ position in perceiving reality, rather than one of the extreme polarities. Dialogue does not just mean listening or sharing of ideas, it consists of entering into a relationship with the ‘other’, the ., and recognizing the importance of the other i作者: Glower 時(shí)間: 2025-3-24 20:10
Priorities: What Is Really Important?allels between the discovery of the significance of communication as dialogue in broadcasting and its discovery by the churches and as developed in academe. It has been established that dialogue is an attitude whereby an individual accords an equal status to the partner in dialogue, and that such a 作者: ADORN 時(shí)間: 2025-3-25 02:29 作者: fetter 時(shí)間: 2025-3-25 03:33
The Verticality of Relationshipsrd that simply puts them off. But for those who do not view religion with such suspicion, it is held in great reverence. They find it useful for their lives. Despite the attempts by rationalists, Marxists and atheists to do away with faith and religion as unnecessary, as that which burdens human bei作者: 貝雷帽 時(shí)間: 2025-3-25 10:38
https://doi.org/10.1007/978-1-349-14859-2broadcasting; communication; Habermas; Jesus; media studies; radio; religion; theology作者: myriad 時(shí)間: 2025-3-25 11:59 作者: DAMP 時(shí)間: 2025-3-25 16:51 作者: synchronous 時(shí)間: 2025-3-25 20:04
Book 1999ng dialogue with non-Christian religions.The distinctive character of the book lies in showing that such parallel changes in communicative practices were witnessed in philosophical thinking as well as in the field of secular and religious broadcasting.作者: 變形 時(shí)間: 2025-3-26 00:17 作者: 職業(yè)拳擊手 時(shí)間: 2025-3-26 05:08 作者: 討好美人 時(shí)間: 2025-3-26 08:36
Developmental Identity-Differentiationgard to the relationship between religious communication and ecumenism and inter-religious dialogue is how the idea of ‘one human family’ or ‘one human community’, which appeared in the previous two chapters, fits into the study of the principles and practices of Christian communication.作者: 脆弱么 時(shí)間: 2025-3-26 16:09
Developmental Identity-Differentiationgue, all converge towards the same goal: that of a just and peaceful community of people where the ‘other’ is given the status of an equal partner regardless of religion, nationality, gender or ability.作者: breadth 時(shí)間: 2025-3-26 17:44
The Nature of Christian Communication,gard to the relationship between religious communication and ecumenism and inter-religious dialogue is how the idea of ‘one human family’ or ‘one human community’, which appeared in the previous two chapters, fits into the study of the principles and practices of Christian communication.作者: AXIOM 時(shí)間: 2025-3-26 21:24
,The Concept of Dialogue: Towards a Dialogical Theory — I,gue, all converge towards the same goal: that of a just and peaceful community of people where the ‘other’ is given the status of an equal partner regardless of religion, nationality, gender or ability.作者: 形上升才刺激 時(shí)間: 2025-3-27 04:30
to reconsider their communicative practices.It shows how the Churches tried to change their mode of monological communication to adopt a dialogical one, including dialogue with non-Christian religions.The distinctive character of the book lies in showing that such parallel changes in communicative p作者: 逃避責(zé)任 時(shí)間: 2025-3-27 06:32 作者: Middle-Ear 時(shí)間: 2025-3-27 11:54
The Verticality of Relationshipsmean listening or sharing of ideas, it consists of entering into a relationship with the ‘other’, the ., and recognizing the importance of the other in one’s self-understanding and in one’s self-identity formation. Both Buber and Bakhtin emphatically argue that the ‘other’ is a necessary prerequisite for dialogue.作者: 被詛咒的人 時(shí)間: 2025-3-27 16:43
Priorities: What Is Really Important?ademe. It has been established that dialogue is an attitude whereby an individual accords an equal status to the partner in dialogue, and that such a dialogue is fundamental to human life. Both Buber and Bakhtin hold that ‘life by its very nature is dialogical’.作者: FAR 時(shí)間: 2025-3-27 20:15 作者: 清楚 時(shí)間: 2025-3-27 22:41 作者: 捐助 時(shí)間: 2025-3-28 03:05
Dialogue and Broadcast Communication,ademe. It has been established that dialogue is an attitude whereby an individual accords an equal status to the partner in dialogue, and that such a dialogue is fundamental to human life. Both Buber and Bakhtin hold that ‘life by its very nature is dialogical’.作者: lipids 時(shí)間: 2025-3-28 09:40 作者: Melanocytes 時(shí)間: 2025-3-28 13:23
Prologue,ong Christian churches which was to last for the next four hundred years. The Protestants’ several allegations against the Catholic Church included the claim that it had lost its true character and had wandered far away from the original plans of its founder, Jesus Christ. Both the Catholics and the作者: 同來(lái)核對(duì) 時(shí)間: 2025-3-28 17:31 作者: 敘述 時(shí)間: 2025-3-28 21:29 作者: GREEN 時(shí)間: 2025-3-29 00:32 作者: 愚笨 時(shí)間: 2025-3-29 06:23
