標(biāo)題: Titlebook: Catholicism Engaging Other Faiths; Vatican II and its I Vladimir Latinovic,Gerard Mannion,Jason Welle, O.F Book 2018 The Editor(s) (if appl [打印本頁(yè)] 作者: decoction 時(shí)間: 2025-3-21 16:22
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作者: Capitulate 時(shí)間: 2025-3-21 21:06
Introduction: Vatican II—Remembering the Futurehe Council made its decisions. The author recognizes ecclesiology as the heart of the entire council and summarizes the council with five words: benevolence, fraternity, collaboration, dialogue, and collegiality. The author then identifies some of the key?positive results generated by?the Council. T作者: 承認(rèn) 時(shí)間: 2025-3-22 03:58 作者: barium-study 時(shí)間: 2025-3-22 06:16
Fifty Years of ,: Opportunities to Transcend Differences and promote peace in the world. While speaking of a relationship of openness and dialogue with other religions, . does not ignore the duty of Christians to proclaim Jesus Christ who is the “way, the truth and life.” This essay thus responds both to Christians in the post-conciliar period who neglec作者: happiness 時(shí)間: 2025-3-22 11:43
: Where It Has Taken Us; Where We Still Need to Go communities. The document produces a new template for the Catholic Church’s outlook on other religious traditions. On the theological level . has inspired a new theological vision of Christianity’s links to other religious traditions, Judaism in particular. But in recent years this theological ques作者: 健忘癥 時(shí)間: 2025-3-22 15:41
The Role of Ecclesial Movements in the Implementation of of predominantly lay ecclesial movements like the Sant’Egidio Community and the Focolare Movement. In the last 50 years, the process of opening towards faithful of other religions has been characterized by new institutional positions in the Church hierarchy accompanied by practical experiences often作者: 健忘癥 時(shí)間: 2025-3-22 17:17
Interpreting the Bible in Relation to Other Religions: Hermeneutics and Identityarlier Catholic tradition generally applied a hermeneutic of hostility, which interpreted the Bible in opposition to other religions; the Second Vatican Council proposed a hermeneutic of respect and generosity toward other religions that emphasized the values shared by Catholics and followers of oth作者: 節(jié)約 時(shí)間: 2025-3-23 00:43 作者: cataract 時(shí)間: 2025-3-23 03:45
Rahner’s Kindred: The Legacy of Finitude in Comparative Theology in their exploration of other religions. Drawing upon the heuristic of finite-Infinite that runs through Rahner’s thought, this chapter examines the theological method of Francis X. Clooney, S.J., pioneer of an approach to comparative theology growing in popularity. The paper treats three related t作者: cathartic 時(shí)間: 2025-3-23 09:19 作者: 嬰兒 時(shí)間: 2025-3-23 11:15
Epistemological Openness: A Reformed Neo-Calvinist’s Theological Response to Vatican II and Comparatto engage with them in a non-exclusivist manner. The chapter probes the work of Catholic comparative theologians, especially Francis X. Clooney, S.J., to address whether and how Reformed theologians could attempt a similar project without the inclusivist foundations of contemporary Catholic theology作者: 新手 時(shí)間: 2025-3-23 15:37 作者: micronutrients 時(shí)間: 2025-3-23 20:05 作者: 語(yǔ)言學(xué) 時(shí)間: 2025-3-24 00:04
Monastic Interreligious Dialogue: Dialogue at the Level of Spiritual Practice and Experienceual journal . and organizing meetings for interreligious dialogue such as the “Gethsemani Encounters,” “Nuns/Monks in the West,” and “Monks and Muslims,” and comments briefly on the evolution of the understanding of monastic interreligious dialogue in the light of . The author’s personal reflections作者: 仔細(xì)檢查 時(shí)間: 2025-3-24 03:39
Fifty Years of Buddhist-Catholic Relations and Inter-monastic Dialogue: A Buddhist Perspectiveious dialogues both due to Buddhism’s non-theistic assumptions and due to the primary locus of post-conciliar dialogue: the dialogue of religious experience among contemplative monastics. The decision to concentrate on monastics as a Buddhist-Catholic bridge continues to bear fruit, not only for lar作者: 慷慨不好 時(shí)間: 2025-3-24 08:42 作者: receptors 時(shí)間: 2025-3-24 13:43
The ‘Renovationists’ and the Soviet Stateip with other religions. The article charts just some of key theological developments in India vis-à-vis culture and other religions, concluding with a plea for collaboration with all people of good will and greater acceptance of the reflections of the Indian faithful on these matters.作者: HEPA-filter 時(shí)間: 2025-3-24 18:28
The Indian Church Opening to the Worldip with other religions. The article charts just some of key theological developments in India vis-à-vis culture and other religions, concluding with a plea for collaboration with all people of good will and greater acceptance of the reflections of the Indian faithful on these matters.作者: 總 時(shí)間: 2025-3-24 19:26
The Role of Ecclesial Movements in the Implementation of promoted by the so-called new charisms. The author explores some of the main magisterial documents and symbolic gestures by recent Popes alongside the practical theology of the Movements in their attempts to appreciate the implications of these teachings and implement them in practice.作者: 外星人 時(shí)間: 2025-3-25 01:29
Interfaith Dialogue and the Duty to Serve Justice and Peace: Assessing Some Anthropological Perspectce is a basic principle of all religious exchanges. The author draws together this understanding of interreligious dialogue vis-à-vis the theological anthropology in the conciliar documents, with a special focus on 作者: Sinus-Rhythm 時(shí)間: 2025-3-25 03:42 作者: 演繹 時(shí)間: 2025-3-25 09:56 作者: anchor 時(shí)間: 2025-3-25 12:04
Ana Margarida Novo,Sónia Batistaan Council proposed a hermeneutic of respect and generosity toward other religions that emphasized the values shared by Catholics and followers of other religious paths. The paper shows how this transformation has affected the interpretation of the Bible in relation to Jews, Muslims, and Buddhists.作者: REIGN 時(shí)間: 2025-3-25 18:57 作者: 絕食 時(shí)間: 2025-3-25 20:40 作者: 仔細(xì)檢查 時(shí)間: 2025-3-26 03:16
Summing Up Organisational Adaptations,s,” and comments briefly on the evolution of the understanding of monastic interreligious dialogue in the light of . The author’s personal reflections as a monk and practitioner of dialogue permeate this analysis of the unique contribution monastics have made to interreligious engagement.作者: synchronous 時(shí)間: 2025-3-26 04:49
Interpreting the Bible in Relation to Other Religions: Hermeneutics and Identityan Council proposed a hermeneutic of respect and generosity toward other religions that emphasized the values shared by Catholics and followers of other religious paths. The paper shows how this transformation has affected the interpretation of the Bible in relation to Jews, Muslims, and Buddhists.作者: LARK 時(shí)間: 2025-3-26 10:16 作者: 不要不誠(chéng)實(shí) 時(shí)間: 2025-3-26 13:33 作者: 設(shè)想 時(shí)間: 2025-3-26 19:00 作者: 多余 時(shí)間: 2025-3-26 23:04
Ecosystem Orchestration and Management,non-Catholic Christians, re-emphasizing the collegiality of bishops with the Pope, and the strengthening of synodality, among other beneficial effects. Finally, the author discusses obstacles to renewal and reform?that remain, alongside some of the troubling events that have impacted the Church?in the post-Conciliar period.作者: 巫婆 時(shí)間: 2025-3-27 03:28
Luciane R. Cavalli,Iglenir J. Cavalliil for Interreligious Dialogue has been involved. The author understands interreligious dialogue as a service to the truth, aiming to preserve and promote freedom, justice, and peace for the benefit of the whole of humanity.作者: CANT 時(shí)間: 2025-3-27 08:58 作者: KIN 時(shí)間: 2025-3-27 09:34
https://doi.org/10.1007/978-3-319-63510-1landmark Naropa Institute conferences, and other institutionalized Catholic outreach to Buddhist monastics. John Paul II’s remarks about Buddhism in . were a low point and setback in dialogue; the author evaluates these remarks and their consequences.作者: ADORE 時(shí)間: 2025-3-27 13:53
Introduction: Vatican II—Remembering the Futurenon-Catholic Christians, re-emphasizing the collegiality of bishops with the Pope, and the strengthening of synodality, among other beneficial effects. Finally, the author discusses obstacles to renewal and reform?that remain, alongside some of the troubling events that have impacted the Church?in the post-Conciliar period.作者: 紅潤(rùn) 時(shí)間: 2025-3-27 18:41 作者: dainty 時(shí)間: 2025-3-27 23:21 作者: 獨(dú)白 時(shí)間: 2025-3-28 03:50 作者: FLIP 時(shí)間: 2025-3-28 10:10 作者: daredevil 時(shí)間: 2025-3-28 13:59
https://doi.org/10.1007/978-3-319-63260-5ce is a basic principle of all religious exchanges. The author draws together this understanding of interreligious dialogue vis-à-vis the theological anthropology in the conciliar documents, with a special focus on 作者: animated 時(shí)間: 2025-3-28 16:15 作者: Etymology 時(shí)間: 2025-3-28 22:43 作者: glisten 時(shí)間: 2025-3-28 23:56
Catholicism Embracing Its Religious Others Catholic Church to encounter, dialogue, and engagement with other world religions. It begins with a contribution from the late President of the Pontifical Council for Interreligious Dialogue, Cardinal Jean-Louis Tauran, followed by a section devoted to exploring the impact, relevance, and promise o作者: CYT 時(shí)間: 2025-3-29 05:16
Fifty Years of ,: Opportunities to Transcend Differencesome to move from attitudes of justification of our positions and fixed ways of looking at things to enter into frank and open dialogue by listening to the tradition of the other as the other understands it and to discover how the Spirit is at work everywhere.作者: GLADE 時(shí)間: 2025-3-29 08:01
Epistemological Openness: A Reformed Neo-Calvinist’s Theological Response to Vatican II and Comparatpective by which soteriological exclusivists can practice comparative theology, especially by distinguishing between soteriology and epistemology, and shows that a Reformed theological model exists upon which one can successfully pursue such comparative work.作者: PAGAN 時(shí)間: 2025-3-29 11:34
2634-6591 he development of Monastic Interreligious Dialogue. Finally, it includes a range of perspectives on the fruits and future of Vatican’s II’s opening to particular faiths such as Judaism, Islam, Hinduism, and Bud978-3-030-40452-9978-3-319-98584-8Series ISSN 2634-6591 Series E-ISSN 2634-6605 作者: 濕潤(rùn) 時(shí)間: 2025-3-29 15:46 作者: 恭維 時(shí)間: 2025-3-29 22:59 作者: 颶風(fēng) 時(shí)間: 2025-3-30 02:37 作者: 緊張過(guò)度 時(shí)間: 2025-3-30 06:14 作者: 愛花花兒憤怒 時(shí)間: 2025-3-30 10:00
Pathways for Ecumenical and Interreligious Dialoguehttp://image.papertrans.cn/c/image/222590.jpg作者: tenosynovitis 時(shí)間: 2025-3-30 15:15
Sustainable Intelligent Living,onal Cathedral and Marymount University,?in 2015, to commemorate the 50th anniversary of the conclusion of the Second Vatican Council. The council, one of the most important events in the history of the Roman Catholic Church, initiated a process of renewal, transition, and openness that affected not作者: 蔓藤圖飾 時(shí)間: 2025-3-30 18:00 作者: Affluence 時(shí)間: 2025-3-30 22:56
Luciane R. Cavalli,Iglenir J. Cavallierium and in terms of concrete initiatives to develop interreligious relations. Special attention is given to Vatican II’s?. and its implications. The author describes bilateral (Christian-Buddhist, Christian-Jewish, Christian-Muslim, etc.), trilateral and multilateral dialogues, as well as the bene作者: Respond 時(shí)間: 2025-3-31 03:42 作者: Hirsutism 時(shí)間: 2025-3-31 07:26
https://doi.org/10.1007/978-3-319-63204-9 communities. The document produces a new template for the Catholic Church’s outlook on other religious traditions. On the theological level . has inspired a new theological vision of Christianity’s links to other religious traditions, Judaism in particular. But in recent years this theological ques作者: 懶惰民族 時(shí)間: 2025-3-31 10:48
Sara Carmo-Silva,Cláudia Cavadasof predominantly lay ecclesial movements like the Sant’Egidio Community and the Focolare Movement. In the last 50 years, the process of opening towards faithful of other religions has been characterized by new institutional positions in the Church hierarchy accompanied by practical experiences often作者: fledged 時(shí)間: 2025-3-31 13:22 作者: abysmal 時(shí)間: 2025-3-31 18:12
https://doi.org/10.1007/978-3-319-63260-5gue is in first place a conversation about human life, characterized by an attitude of openness in truth and love, sharing others’ joys and sorrows. From this point of view, the dialogue with other faiths can be understood as a necessary condition for peace in the world, and to serve peace and justi作者: 接觸 時(shí)間: 2025-3-31 21:51
Ana Margarida Novo,Sónia Batista in their exploration of other religions. Drawing upon the heuristic of finite-Infinite that runs through Rahner’s thought, this chapter examines the theological method of Francis X. Clooney, S.J., pioneer of an approach to comparative theology growing in popularity. The paper treats three related t作者: 拍下盜公款 時(shí)間: 2025-4-1 03:20
