標(biāo)題: Titlebook: Care of the World; Fear, Responsibility Elena Pulcini Book 2013 Springer Science+Business Media Dordrecht. 2013 Anxiety.Care.Care of the Wo [打印本頁] 作者: fasten 時間: 2025-3-21 17:12
書目名稱Care of the World影響因子(影響力)
書目名稱Care of the World影響因子(影響力)學(xué)科排名
書目名稱Care of the World網(wǎng)絡(luò)公開度
書目名稱Care of the World網(wǎng)絡(luò)公開度學(xué)科排名
書目名稱Care of the World被引頻次
書目名稱Care of the World被引頻次學(xué)科排名
書目名稱Care of the World年度引用
書目名稱Care of the World年度引用學(xué)科排名
書目名稱Care of the World讀者反饋
書目名稱Care of the World讀者反饋學(xué)科排名
作者: 遺產(chǎn) 時間: 2025-3-21 23:51 作者: Orthodontics 時間: 2025-3-22 00:54
Elena PulciniConnects fear, responsibility and care.Proposes an very original Philosophy of the global age.Deals with a nexus neglected by contemporary reflection作者: 飛來飛去真休 時間: 2025-3-22 05:01
Studies in Global Justicehttp://image.papertrans.cn/c/image/222025.jpg作者: arthroscopy 時間: 2025-3-22 12:23
Harold J. Kushner,Paul G. Dupuisocal, unification and fragmentation, homogenization and differentiation; in second place in that a bad globalization can be contrasted with a positive globalization since it contains potentially emancipatory resources. The global age produces the accentuation of the pathologies of modernity, but it 作者: 捐助 時間: 2025-3-22 15:17 作者: 捐助 時間: 2025-3-22 19:42
Zhongqiang Zhang,George Em Karniadakisse to the erosion of the social bond produced by unlimited individualism; on the other, it results from the defence of identity by groups and collective formations involved in “struggles for recognition”. Therefore, although the need for community in itself appears legitimate, since it responds to t作者: Irrigate 時間: 2025-3-22 22:55 作者: DNR215 時間: 2025-3-23 02:44 作者: lipids 時間: 2025-3-23 07:16
Zhongqiang Zhang,George Em Karniadakis provokes self-defensive strategies based on . (in the face of the nuclear challenge) and . (in the face of global warming); and, in the case of the threat of the other, projective and persecutory strategies based on reactivating the dynamic of the ‘scapegoat’. They are two contrasting but specular 作者: 他一致 時間: 2025-3-23 12:57
Steven Delvaux,Luca Gemignani,Marc Van Barelcondition of . repressed both by the Prometheanism of . and by the narcissistic indifference of the spectator (and consumer). Starting from the reflection of Günther Anders and Hans Jonas, the proposal is put forward to enhance the . as the faculty that allows us to prefigure the future: in order to作者: alliance 時間: 2025-3-23 17:37 作者: hankering 時間: 2025-3-23 18:56 作者: Heart-Attack 時間: 2025-3-23 22:18
https://doi.org/10.1007/978-3-319-63691-7just because the reflection on care came about as a critique of the liberal justice theories (Rawls), but also because recently the problem of social justice has forcefully emerged in some social movements in the global scenario (from the ‘Arab Spring’ to the .). The women care theorists (from Gilli作者: 過時 時間: 2025-3-24 04:21 作者: conduct 時間: 2025-3-24 07:34
Introduction: The Ambivalence of Globalization,ocal, unification and fragmentation, homogenization and differentiation; in second place in that a bad globalization can be contrasted with a positive globalization since it contains potentially emancipatory resources. The global age produces the accentuation of the pathologies of modernity, but it 作者: jeopardize 時間: 2025-3-24 11:16 作者: Benign 時間: 2025-3-24 18:51
Endogamous Communitarianismse to the erosion of the social bond produced by unlimited individualism; on the other, it results from the defence of identity by groups and collective formations involved in “struggles for recognition”. Therefore, although the need for community in itself appears legitimate, since it responds to t作者: 有節(jié)制 時間: 2025-3-24 19:21
Modernity and Feargm of .. Here fear performs, albeit with sacrificial results, a . function: namely it is capable of promoting the preservation of life and the social and political order. The fear of death, or rather the fear of the other as causing death, for Hobbes becomes a source of reasonableness that leads ind作者: Pillory 時間: 2025-3-25 02:10 作者: Detonate 時間: 2025-3-25 03:27
Spectators and Victims: Between Denial and Projection provokes self-defensive strategies based on . (in the face of the nuclear challenge) and . (in the face of global warming); and, in the case of the threat of the other, projective and persecutory strategies based on reactivating the dynamic of the ‘scapegoat’. They are two contrasting but specular 作者: 不可思議 時間: 2025-3-25 08:41 作者: Lethargic 時間: 2025-3-25 15:09
From Fear to Caret of responsibility is not taken in the (juridical) acceptation of . (something) but in the (ethical) sense of . (someone); and the concept of . proposed. In the three authors, the nexus between vulnerability and responsibility is seen in different ways. Jonas stresses the . (of the world, future ge作者: 健忘癥 時間: 2025-3-25 15:48 作者: 意見一致 時間: 2025-3-25 22:53
Care and Justice: The Perspective of the Passionsjust because the reflection on care came about as a critique of the liberal justice theories (Rawls), but also because recently the problem of social justice has forcefully emerged in some social movements in the global scenario (from the ‘Arab Spring’ to the .). The women care theorists (from Gilli作者: syncope 時間: 2025-3-26 01:06
Book 2013d individualism or self-obsession, manifested as (Promethean) omnipotence and (narcissistic) indifference, and endogamous communitarianism or an ‘us’-obsession that results in conflict and violence. The polarization between a lack and an excess of pathos is reflected in the distorted forms taken on 作者: 制造 時間: 2025-3-26 05:31 作者: Bricklayer 時間: 2025-3-26 11:15 作者: forebear 時間: 2025-3-26 14:53 作者: minion 時間: 2025-3-26 19:46 作者: 卵石 時間: 2025-3-27 00:11
Unlimited Individualismr’s parasitism and .’s solipsistic omnipotence (fuelled by technology). It is an individual who, together with the projectuality and Hobbesian foresight of the modern ., has lost the sense and purpose of his action, hence he ends up harming his own interests and endangering the survival of humankind and the world.作者: cauda-equina 時間: 2025-3-27 01:19
Modernity and Fearividuals to build a civil and political society to guarantee security. The certainty and proximity of the danger cause a . reaction which, despite requiring man to relinquish his rights and passions, frees him from conflicts and ensures, through the construction of an exonerating and protective artifice, a safe life and social and political order.作者: kyphoplasty 時間: 2025-3-27 05:47
1871-0409 eflection.This book proposes a philosophy of care in a global age. It discusses the distinguishing and opposing pathologies produced by globalization: unlimited individualism or self-obsession, manifested as (Promethean) omnipotence and (narcissistic) indifference, and endogamous communitarianism or作者: 職業(yè)拳擊手 時間: 2025-3-27 10:20 作者: Irrepressible 時間: 2025-3-27 16:30 作者: CYT 時間: 2025-3-27 20:22 作者: 執(zhí)拗 時間: 2025-3-28 01:07 作者: cocoon 時間: 2025-3-28 03:34 作者: medieval 時間: 2025-3-28 06:47 作者: 魔鬼在游行 時間: 2025-3-28 10:43 作者: d-limonene 時間: 2025-3-28 15:05
A World in Commonh makes the future present (Arendt), mobilizing the subject to take responsibility and care. Furthermore, following Nancy and Arendt, it is proposed to think of the . as a . that hosts the .. But the necessity is set out to rethink the same notion of plurality starting from the other’s irruption as 作者: MIRE 時間: 2025-3-28 20:47
Care and Justice: The Perspective of the Passionsing the problem of the . that are at the basis of the . for justice. The thesis is proposed that justice also presupposes . (such as compassion, as Nussbaum suggests, and indignation), which are not exclusive to care or the ethics of care. To stress this aspect is to start from the concrete complain作者: Reclaim 時間: 2025-3-28 23:55 作者: gonioscopy 時間: 2025-3-29 03:54
Zhongqiang Zhang,George Em Karniadakisline, at times invisible and fundamentally uncontrollable, and therefore the source of a sense of impotence and anxiety. Starting from the Freudian distinction between . and ., the hypothesis is suggested that global fear no longer has the productive function of early modernity (capable of promoting
