標題: Titlebook: Burning Women; Widows, Witches, and Pompa Banerjee Book 2003 Palgrave Macmillan, a division of Nature America Inc. 2003 culture.gender.iden [打印本頁] 作者: 宗派 時間: 2025-3-21 18:27
書目名稱Burning Women影響因子(影響力)
書目名稱Burning Women影響因子(影響力)學科排名
書目名稱Burning Women網(wǎng)絡(luò)公開度
書目名稱Burning Women網(wǎng)絡(luò)公開度學科排名
書目名稱Burning Women被引頻次
書目名稱Burning Women被引頻次學科排名
書目名稱Burning Women年度引用
書目名稱Burning Women年度引用學科排名
書目名稱Burning Women讀者反饋
書目名稱Burning Women讀者反饋學科排名
作者: eardrum 時間: 2025-3-21 21:56 作者: ensemble 時間: 2025-3-22 03:56 作者: 偉大 時間: 2025-3-22 07:09 作者: 逗留 時間: 2025-3-22 12:13
Disorderly Wives, Poison, and the Iconography of Female Murderers,hat the widow often occupied also spilled over to European constructions of other cultures. I explore below another eerie convergence within the contradictory discourses of Hindu widows and European witches, wives, and widows. The image of the sati as a poisoner who was burned as an example to poten作者: 喚起 時間: 2025-3-22 15:29 作者: 不知疲倦 時間: 2025-3-22 17:11 作者: 遺留之物 時間: 2025-3-23 01:05 作者: Modicum 時間: 2025-3-23 05:27
978-1-349-73046-9Palgrave Macmillan, a division of Nature America Inc. 2003作者: intrigue 時間: 2025-3-23 05:45
Sonia Schoon,Friederike Schr?derarratives of India from 1500 to 1723.. By the 1500s, representations of sati, observed and recorded by Europeans, were conventional, almost ., in travelogues of India. This book is concerned with a range of meanings encoded within those representations. The circulation in Europe of such visual and v作者: 不能根除 時間: 2025-3-23 11:26
Sonia Schoon,Friederike Schr?derhen European witnesses of sati watched a woman burn—in ways that I will argue were very similar to the manner in which witches were burned—why didn’t they seize the analogy of burning witches in their own countries in order to better explain the unfamiliar event of sati to their audiences at home? D作者: fibula 時間: 2025-3-23 15:09
Sonia Schoon,Friederike Schr?derere employing specific rhetorical and visual strategies to represent sati to their audiences. There emerged a particular genre of writing about sati and the writers participated self-consciously in that tradition. Historians and brahmanical scholars have maintained that widowburning was the exceptio作者: brother 時間: 2025-3-23 19:00 作者: Banquet 時間: 2025-3-23 22:37 作者: commonsense 時間: 2025-3-24 05:36 作者: dearth 時間: 2025-3-24 09:11 作者: 云狀 時間: 2025-3-24 12:58
2634-5897 he ritualized violence of Hindu culture, but also intersected in fascinating ways with specifically European forms of ritualized violence and European constructions of gender ideology. European accounts of women being burned in India uncannily commented on the burnings of women as witches and crimin作者: 連系 時間: 2025-3-24 18:02
Book 2003odern representations of sati, the book focuses specifically on those strategies that enabled European travellers to protect their own identity as uniquely civilized amidst spectacular displays of ‘Eastern barbarity‘.作者: Suppository 時間: 2025-3-24 21:17 作者: Interim 時間: 2025-3-25 01:38 作者: 單調(diào)性 時間: 2025-3-25 07:00
Overlapping Discourses,1928, Edward Thompson employed exactly this analogy in his history of sati. The silence appears to relate specifically to . responses to sati. The following pages will test if such an analogy was linguistically or even realistically feasible for early modern Europeans; that is, could the Europeans w作者: conquer 時間: 2025-3-25 08:39
Under Western Eyes,ssary for the ritual. Montaigne, who had never set foot in India, was able to reconstruct an account of widowburning in remarkable depth and particularity in his essay “Of Vertue.” Montaigne did not offer his description as an eyewitness testimony, but then he did not have to. The details of sati he作者: 夜晚 時間: 2025-3-25 13:14
Instructions for Christian Women,ons between rural and urban, changing mores from one decade to another, as well as specifically regional variations make the term “European women” problematic. But, I suggest that, despite the vast differences among European women, the dividing lines between one group of women and another were frequ作者: 社團 時間: 2025-3-25 16:30
Disorderly Wives, Poison, and the Iconography of Female Murderers, an innocent or saintly victim deluded by a cruel religion, others believed that the sati was burned for poisoning her husband. Scores of travelers repeated the same “reason” for widowburning—it was to prevent Hindu wives from poisoning their husbands. Although the use of this poison story was not l作者: Hearten 時間: 2025-3-25 22:10 作者: 男生如果明白 時間: 2025-3-26 00:17
2634-5897 ng early modern representations of sati, the book focuses specifically on those strategies that enabled European travellers to protect their own identity as uniquely civilized amidst spectacular displays of ‘Eastern barbarity‘.978-1-349-73046-9978-1-137-05204-9Series ISSN 2634-5897 Series E-ISSN 2634-5900 作者: 小步走路 時間: 2025-3-26 05:09
Sonia Schoon,Friederike Schr?der burnings of women as witches and criminal wives in Europe. The overlapping discourses of Hindu widowburning with European witchburning and ideologies of wifely conduct are compelling for several reasons. The convergences within these disparate, and some would say, isomorphic modes, allow us to unde作者: Eviction 時間: 2025-3-26 09:04 作者: Obstruction 時間: 2025-3-26 12:41
Sonia Schoon,Friederike Schr?derssary for the ritual. Montaigne, who had never set foot in India, was able to reconstruct an account of widowburning in remarkable depth and particularity in his essay “Of Vertue.” Montaigne did not offer his description as an eyewitness testimony, but then he did not have to. The details of sati he作者: 中子 時間: 2025-3-26 18:32
https://doi.org/10.1007/978-94-007-6674-7ons between rural and urban, changing mores from one decade to another, as well as specifically regional variations make the term “European women” problematic. But, I suggest that, despite the vast differences among European women, the dividing lines between one group of women and another were frequ作者: bleach 時間: 2025-3-26 22:41
Sonia Schoon,Friederike Schr?der an innocent or saintly victim deluded by a cruel religion, others believed that the sati was burned for poisoning her husband. Scores of travelers repeated the same “reason” for widowburning—it was to prevent Hindu wives from poisoning their husbands. Although the use of this poison story was not l作者: Obliterate 時間: 2025-3-27 03:27
Sonia Schoon,Friederike Schr?dered with European ideas of the “good wife” who did not speak. By contrast, European profiles of Hindu widows who spoke eagerly in her final moments to affirm and uphold the violent patriarchal ideology that brought her to the pyre intersected with the last dying speeches of European female husband-mu作者: BINGE 時間: 2025-3-27 06:37 作者: 蒼白 時間: 2025-3-27 12:39
Kundenloyalit?t kritisch betrachtet .. Es ist der Kunde, der im Mittelpunkt des Geschehens steht und auf den sich somit alle Wortsch?pfungen automatisch beziehen, wie etwa die Kombinationen mit Zufriedenheit, Bindung, N?he, Orientierung usw. belegen.作者: Scintigraphy 時間: 2025-3-27 15:40 作者: 頭腦冷靜 時間: 2025-3-27 21:08
Andrew Jacksoneübt werden und die Hausübungen, in denen Programme von ca. SO bis 150 Zeilen selbst?ndig er- stellt werden. In den Pr?senzübungen wird den Teilnehmern von den Betreuern jede Hilfe ge- geben, um in einer Doppelstunde (90 Minuten) die Programme zu schreiben, in den Rechner zu geben und auszutesten. D作者: 壕溝 時間: 2025-3-27 22:07
Book 2023em, wireless sensor network, embedded RFID system and many more. It also discusses various IoT platforms, protocols, and standards that are being developed to enable seamless integration and interoperability of IoT devices and services. The research book aims to become a valuable resource for resear作者: 使糾纏 時間: 2025-3-28 03:13
Mountain Waves and Downslope Winds,ansition from subcritical to supercritical flow in a hydraulic jump. The second proposes that downslope winds are produced by the superposition of partially reflected waves generated at atmospheric interfaces where there is a rapid change in the static stability, such as the tropopause. The third su作者: 大火 時間: 2025-3-28 08:10 作者: Intervention 時間: 2025-3-28 10:45
Relevanz des Themas,uche nach einer exakten L?sung. Eine solche Fokussierung des Unterrichts auf einen spezifischen L?sungsweg und das eine richtige Ergebnis l?sst die zweite von Freudenthal beschriebene Welt schnell vergessen.
