標(biāo)題: Titlebook: Building a New World; Luce Irigaray,Michael Marder (IKERBASQUE Research Book 2015 Palgrave Macmillan, a division of Macmillan Publishers [打印本頁(yè)] 作者: 調(diào)戲 時(shí)間: 2025-3-21 16:20
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書目名稱Building a New World網(wǎng)絡(luò)公開度學(xué)科排名
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書目名稱Building a New World讀者反饋
書目名稱Building a New World讀者反饋學(xué)科排名
作者: Etching 時(shí)間: 2025-3-21 23:24 作者: 干旱 時(shí)間: 2025-3-22 01:23 作者: 沐浴 時(shí)間: 2025-3-22 06:59 作者: cinder 時(shí)間: 2025-3-22 11:22 作者: Commentary 時(shí)間: 2025-3-22 15:40 作者: implore 時(shí)間: 2025-3-22 20:28
Sensible Transcendental: Recovering the Flesh and Spirit of Our Mother(s) body close: hands upon her hands, and flesh upon flesh. As my mind screamed ‘don’t leave me’, my body enveloped hers, immersed in the still warmth of her body. We were body to body for a last goodbye between mother and daughter, so close that I felt as if we were one, alone together in a surprising作者: Countermand 時(shí)間: 2025-3-22 22:24
Godly Virtues: Ethical Implications of Our Conception of the Divinence our ideas about the one we want to become. I will thus examine different interpretations of the divine through the lens of virtue ethics: What virtues might reflect certain images of God? What qualities does a particular image of God show that humans would want to acquire? I will look at three i作者: aptitude 時(shí)間: 2025-3-23 01:34 作者: 臭了生氣 時(shí)間: 2025-3-23 09:03
Towards a Culture of the Feminine: The Phenomenon of the Princess-Ballerina in Western Cultureed not in a pairing of opposites, but rather in a paradox of difference:1 a dancer shares feminine and masculine attributes, can be both chaste and fecund, and has a need for the public role of performance as well as a desire to return to the self for inner reflection and contemplation. The work of 作者: BIAS 時(shí)間: 2025-3-23 13:21 作者: Pericarditis 時(shí)間: 2025-3-23 14:06
Being Passive/Passive Being: Passivity as Self-Expression in Gothic Literaturele-female, active-passive and subject-object, in which the passive feminine object is defined against the active masculine subject. Interpretations of passivity focus on its contingency: the passive feminine object is acted upon, determined by an external agency, and submitted to limitations and suf作者: figure 時(shí)間: 2025-3-23 21:59 作者: Libido 時(shí)間: 2025-3-24 00:07
The Mimesis that Was Not One: Femininity as Camouflage in the Armed Struggle in West Germany most prominent. In the period from 1970 to 1995, the RAF killed 34 persons, and 17 group members died before the group declared the end of their armed struggle in 1998. In January 1972, ‘the Movement of June 2’ (MJ2) emerged in West Berlin as a ‘militant alternative’ to the RAF. Initially, the MJ2 作者: ORE 時(shí)間: 2025-3-24 03:46
https://doi.org/10.1007/978-3-319-27939-8ish a relationship between two individuals who are irreducible to one another, without reducing them to a one. In her ethics of difference I and the other remain two, and whereas we are related to one another, through our relationship, each realizes its own becoming, its own blossoming.作者: 有毛就脫毛 時(shí)間: 2025-3-24 06:30
,Rates of change — differentiation,ace where these words overlap, but what does that mean when it comes to Scripture, to the stories that my tradition holds sacred? Should I be exempted from rereading, rewriting, re-spinning these stories because they are sacred? Or, is it because of their sacredness that I must continue rereading and retelling them?作者: isotope 時(shí)間: 2025-3-24 11:04
Interprocessor memory contention,embodied by everyone, religious radical and secular liberal alike. Fundamentalism, defined as the incapacity and/or unwillingness to acknowledge difference, contributes to a violent dehumanizing of the other and discloses a profound need to rethink not only the language of otherness but also the global event of sharing the world.作者: disparage 時(shí)間: 2025-3-24 15:46
https://doi.org/10.1007/978-1-4612-1858-6ope to demonstrate how the feminine characters in certain plays written by the American playwright, Edward Albee, correspond to Irigaray’s demand. These fictional women gradually learn to play their ‘feminine role deliberately’ and, from one play to another, manage to excel in the art of subversive mimicry.作者: Frenetic 時(shí)間: 2025-3-24 20:51
Language and Love in an Age of Terrorembodied by everyone, religious radical and secular liberal alike. Fundamentalism, defined as the incapacity and/or unwillingness to acknowledge difference, contributes to a violent dehumanizing of the other and discloses a profound need to rethink not only the language of otherness but also the global event of sharing the world.作者: 駕駛 時(shí)間: 2025-3-25 03:04
Femininity and Subversive Mimicry in Edward Albee’s Plays and Beyondope to demonstrate how the feminine characters in certain plays written by the American playwright, Edward Albee, correspond to Irigaray’s demand. These fictional women gradually learn to play their ‘feminine role deliberately’ and, from one play to another, manage to excel in the art of subversive mimicry.作者: Limousine 時(shí)間: 2025-3-25 06:58 作者: promote 時(shí)間: 2025-3-25 11:16 作者: ADJ 時(shí)間: 2025-3-25 13:51 作者: Fabric 時(shí)間: 2025-3-25 19:42
Maria Redux: Incarnational Readings of Sacred Historyace where these words overlap, but what does that mean when it comes to Scripture, to the stories that my tradition holds sacred? Should I be exempted from rereading, rewriting, re-spinning these stories because they are sacred? Or, is it because of their sacredness that I must continue rereading and retelling them?作者: 條街道往前推 時(shí)間: 2025-3-25 20:16 作者: 我沒有命令 時(shí)間: 2025-3-26 04:07
Godly Virtues: Ethical Implications of Our Conception of the Divineles from three Christian theologians: John Zizioulas (Greek Orthodox), Elizabeth Johnson (Roman Catholic) and Catherine Keller (Protestant). For each theologian, I suggest a virtue that his or her interpretation of God implies. For Zizioulas, the virtue is wonder, for Johnson, self-esteem, and for Keller, open-endedness.作者: 貝雷帽 時(shí)間: 2025-3-26 06:23 作者: 補(bǔ)助 時(shí)間: 2025-3-26 08:43
Becoming Two: This Existence Which Is Not Oneng which he himself is or would be, but only in relation to the other of the other, Nietzsche wrongly appeals to a stifled notion of woman as an externalized source of becoming. The endless birth that Nietzsche himself seeks is instead to be found in the body-to-body inter-subjective relation itself作者: hemoglobin 時(shí)間: 2025-3-26 15:40
Inter subjectivity and , A Cross-Cultural Encounterference — something non-existing, yet to be created in the future — to that of recognition of cultural differences pre-existing between Eastern and Western traditions. With this comparison, Deutscher concludes that Irigaray’s ‘idealization’ of the Eastern cultures ‘serves as ground to depict the lim作者: 無底 時(shí)間: 2025-3-26 19:42
Sensible Transcendental: Recovering the Flesh and Spirit of Our Mother(s)y and emotion where there was both the sensory and the spiritual, woman to woman intimately connected by their bodies and breaths. But as the warmth slowly receded from her body I felt the spirit leaving her living body, so that only a cold shell resembling my mother remained. Yet, a spiritual gift 作者: 惰性氣體 時(shí)間: 2025-3-26 21:29 作者: parsimony 時(shí)間: 2025-3-27 04:04 作者: 運(yùn)動(dòng)性 時(shí)間: 2025-3-27 07:04
The Mimesis that Was Not One: Femininity as Camouflage in the Armed Struggle in West Germany, and a part of the group, the so-called ‘international wing of the RC’, participated in armed conflicts in a range of other countries. Similar to the MJ2, the RC wanted to be a popular guerrilla group. For the most part, they tried not to hurt or kill people, even if they did not always stick with 作者: Debark 時(shí)間: 2025-3-27 09:38
Complex Numbers and Quaternions,o interdetermined places — distinct from one another and yet simultaneously determining one another’s motion — we might approach subjectivity as the site of a ‘relational limit’: that is, as the progressive, and always incomplete, actualization of each self in relation to a differently sexuate other作者: Implicit 時(shí)間: 2025-3-27 16:54 作者: 譏諷 時(shí)間: 2025-3-27 21:22 作者: 多產(chǎn)子 時(shí)間: 2025-3-27 23:10
Beyond traditional mathematics,y and emotion where there was both the sensory and the spiritual, woman to woman intimately connected by their bodies and breaths. But as the warmth slowly receded from her body I felt the spirit leaving her living body, so that only a cold shell resembling my mother remained. Yet, a spiritual gift 作者: 指耕作 時(shí)間: 2025-3-28 05:17 作者: amygdala 時(shí)間: 2025-3-28 08:22
Mathematics in Industrial Problemse mechanism of subject formation at its core, passivity must be considered independent of a binary position in order to permit the emergence of a feminine subjectivity that is neither contingent upon nor subordinate to masculine activity. In particular, passivity must be reinterpreted outside the ph作者: 許可 時(shí)間: 2025-3-28 13:44
Conformation of random polymers,, and a part of the group, the so-called ‘international wing of the RC’, participated in armed conflicts in a range of other countries. Similar to the MJ2, the RC wanted to be a popular guerrilla group. For the most part, they tried not to hurt or kill people, even if they did not always stick with 作者: 原來 時(shí)間: 2025-3-28 18:33
Luce Irigaray,Michael Marder (IKERBASQUE Research 作者: Connotation 時(shí)間: 2025-3-28 22:11 作者: 協(xié)奏曲 時(shí)間: 2025-3-28 23:07
Complex Numbers and Quaternions,ng in . In this book, her discussion of Aristotelian . tells us that the relation between sexuate subjects can be thought ‘only by passing back through the definition of place’ (p. 37). The theme of place also persists under a variety of guises in Irigaray’s most recent publications — publications t作者: 得罪人 時(shí)間: 2025-3-29 05:51
Computability and Decidability,he gods Apollo and Dionysus, the superman, and Nietzsche’s tension-filled invocations to the feminine.. However, in this chapter I try to read the text differently. How does Irigaray call our attention to existential becoming as the becoming of two in . I argue that this text does not strictly refus作者: BULLY 時(shí)間: 2025-3-29 07:40 作者: 鉗子 時(shí)間: 2025-3-29 12:54 作者: BARK 時(shí)間: 2025-3-29 16:51 作者: 一加就噴出 時(shí)間: 2025-3-29 23:11 作者: 公共汽車 時(shí)間: 2025-3-30 03:34 作者: CLIFF 時(shí)間: 2025-3-30 07:09 作者: Microaneurysm 時(shí)間: 2025-3-30 10:32
Solutions to problems from previous parts,ed not in a pairing of opposites, but rather in a paradox of difference:1 a dancer shares feminine and masculine attributes, can be both chaste and fecund, and has a need for the public role of performance as well as a desire to return to the self for inner reflection and contemplation. The work of 作者: Evocative 時(shí)間: 2025-3-30 13:22
Discrete fluids using lattice gas methods,, ., p. 7). At the Montreal Conference on ‘Women and Madness’ (May 1980), Luce Irigaray put forward the argument that Western civilization is founded on matricide. She says, ‘when Freud describes and theorizes, notably in ., the murder of the father as founding the primal horde, he forgets a more ar作者: wreathe 時(shí)間: 2025-3-30 17:12 作者: 弓箭 時(shí)間: 2025-3-31 00:01 作者: FADE 時(shí)間: 2025-3-31 04:37
Conformation of random polymers, most prominent. In the period from 1970 to 1995, the RAF killed 34 persons, and 17 group members died before the group declared the end of their armed struggle in 1998. In January 1972, ‘the Movement of June 2’ (MJ2) emerged in West Berlin as a ‘militant alternative’ to the RAF. Initially, the MJ2 作者: Proclaim 時(shí)間: 2025-3-31 06:38 作者: Stricture 時(shí)間: 2025-3-31 11:52 作者: oxidize 時(shí)間: 2025-3-31 14:17
https://doi.org/10.1007/978-1-4471-4534-9ition of our faculty for still transforming what we meet with. Increasingly, the media and our individual experiences reveal a shortage of our capacity to modify the conditions of our existence in accordance with our longing for happiness.作者: Lymphocyte 時(shí)間: 2025-3-31 19:00
Book 2015With an original introduction by Luce Irigaray, and original texts from her students and collaborators, this book imagines the outlines of a more just, ecologically attuned world that flourishes on the basis of sexuate difference.作者: 惡名聲 時(shí)間: 2025-4-1 00:20
https://doi.org/10.1057/9781137453020Contemporary philosophy; feminism; politics; aesthetics; Irigaray; 15th century; cultural difference; cultu作者: 機(jī)密 時(shí)間: 2025-4-1 03:06
978-1-349-49759-1Palgrave Macmillan, a division of Macmillan Publishers Limited 2015
