標(biāo)題: Titlebook: Buddhist Backgrounds of the Burmese Revolution; E. Sarkisyanz Book 1965 Springer Science+Business Media Dordrecht 1965 Asia.Buddhism.histo [打印本頁] 作者: cucumber 時(shí)間: 2025-3-21 17:24
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作者: Lasting 時(shí)間: 2025-3-21 21:49
,Political Activization Trends within Burmese Buddhism and the Beginnings of Modern Burma’s Independromote Buddhism which seemed to be fading under British rule. (cf. p. no). On the whole the Buddhist revival was a movement initiated by laymen; its very rise presupposed phenomena of stagnation within the monastic order..作者: alliance 時(shí)間: 2025-3-22 03:05 作者: 合適 時(shí)間: 2025-3-22 06:50 作者: CERE 時(shí)間: 2025-3-22 11:30 作者: 松軟無力 時(shí)間: 2025-3-22 15:32 作者: 恩惠 時(shí)間: 2025-3-22 17:55 作者: 商業(yè)上 時(shí)間: 2025-3-22 23:47 作者: Trochlea 時(shí)間: 2025-3-23 03:39
https://doi.org/10.1007/978-1-349-12293-6a factual sense, they had affected history through their popularity and corresponding intellectual influence. The Ashoka legends (originally as “Ashoka-sutra”) were edited apparently within a century after Ashoka’s lifetime by a “Sthaviravadin” Buddhist writer.作者: delta-waves 時(shí)間: 2025-3-23 06:32
https://doi.org/10.1007/978-3-030-78354-9dynasties: After giving happiness to all the people and piously observing the Ten Duties of Kings, he was born again as the sage Bisn? at the time of Gautama Buddha, who prophesied his future birth as king of Pagan, so that “all beings shall find shelter in the shade of [his] merit ...”.作者: minaret 時(shí)間: 2025-3-23 11:16
,Survival of Ashokan Social and Political Traditions in Theravada Kingship,a factual sense, they had affected history through their popularity and corresponding intellectual influence. The Ashoka legends (originally as “Ashoka-sutra”) were edited apparently within a century after Ashoka’s lifetime by a “Sthaviravadin” Buddhist writer.作者: instill 時(shí)間: 2025-3-23 17:38 作者: encomiast 時(shí)間: 2025-3-23 19:39
https://doi.org/10.1007/978-1-4842-7049-3t, come to take refuge in ... the cool water.”. Mahayana Buddhism inspired a similar state ethos in Cambodia, one of the earliest culturally Indianized empires of Indochina, where it enjoyed high favor under Jayavarman VII (1181–1218?). This Buddhist ruler described his aspirations as follows:作者: 狼群 時(shí)間: 2025-3-23 22:56
,Emergence of the Bodhisattva Ideal of Kingship in Theravada Buddhism,t, come to take refuge in ... the cool water.”. Mahayana Buddhism inspired a similar state ethos in Cambodia, one of the earliest culturally Indianized empires of Indochina, where it enjoyed high favor under Jayavarman VII (1181–1218?). This Buddhist ruler described his aspirations as follows:作者: 領(lǐng)帶 時(shí)間: 2025-3-24 02:39 作者: 其他 時(shí)間: 2025-3-24 08:08
Buddhist Traditions about a Perfect Society, Its Decline and the Origin of the State,te of perfect society before human beings had fallen into the Illusion of the Self and thereby lost their original perfection. This was thought to have caused the social imperfections that legislation was meant to remedy. And Burma’s main codification of regulative and punitive law, the so-called Bu作者: 松果 時(shí)間: 2025-3-24 11:43
Republican Institutions in PRE-Buddhist India and in the Buddhist Order,tions “Vairajya” rulers in northern and Svara? rulers in western India, the former a system of self-government or self-rule where the plurality of people were annointed.. This passage has been repeatedly interpreted in the sense of Vairajya states being kingless, so that not one individual but a lar作者: Ornithologist 時(shí)間: 2025-3-24 18:29 作者: 紡織品 時(shí)間: 2025-3-24 20:40 作者: fertilizer 時(shí)間: 2025-3-25 02:18
,On the Problem of Social Ethics of Theravada Buddhism,ing (cf. p. 28). But more famous is the ideal of the canonical Buddhism of the monastic order: the pursuit of the . itself, through ethics of non-action — in order to overcome Attachment to existence and Impermanence. Between this “Arhat” ideal and active social endeavor “there is no bridge” — in th作者: Confess 時(shí)間: 2025-3-25 03:56
,Emergence of the Bodhisattva Ideal of Kingship in Theravada Buddhism,. for example, a victorious Mahayana Buddhist king of early 9th century Bengal, proclaiming in an inscription that he released captive elephants — who with tears in their eyes rejoined their fellow elephants in the forest.. Bengal under the Pala Dynasty [about 725–1125] became a center of Mahayana B作者: hair-bulb 時(shí)間: 2025-3-25 09:03
Pre-Buddhist Fertility Elements of the Charisma of Burmese Kingship,order was to be fulfilled on earth by harmonizing human society with the forces of nature. A correlation of the natural and human orders centered representatively in the king as the essential coordinator of Nature’s and Humanity’s orders in society, in the institution of kingship and in the morality作者: excursion 時(shí)間: 2025-3-25 14:41
Economic Implications of the Buddhist Ideal of Kingship,te control over agricultural economy and central planning on “the hydraulic pattern.”. “The king’s claim to the personal service of all the people” was perpetuated in taxation (which “was not a levy on property or income as such” but rather compensation for this universal service claim).. Through su作者: cancer 時(shí)間: 2025-3-25 18:25
The Bodhisattva Ideal of Burmese Kingship,ad been foretold by the Buddha Gautama, the aspiration to bring a state of society that prophecies associated with Mettaya, became an ideal that Burmese kingship inherited from medieval Ceylon. (cf. p. 45f.). It meant a rationalization and idealization of kingship in a Buddhist sense. The ruler rece作者: antipsychotic 時(shí)間: 2025-3-25 22:00
,Kamma and Buddhist Merit-Causality as Rationale for Medieval Burma’s Social Order,Self-Conquest and Self-Control through kamma effects of past lives.. Historic kings of Ceylon likewise justified their exalted status by a favorable kamma from past lives.. And Burma’s third historically attested king, Kyanzittha of Pagan, proclaimed in an inscription during the 1090’s that in a for作者: Generic-Drug 時(shí)間: 2025-3-26 00:24 作者: 富足女人 時(shí)間: 2025-3-26 05:29 作者: 頑固 時(shí)間: 2025-3-26 10:37 作者: LEERY 時(shí)間: 2025-3-26 13:29 作者: 可卡 時(shí)間: 2025-3-26 19:47 作者: CHECK 時(shí)間: 2025-3-26 22:14
The Dis-Establishment of Burmese Buddhism. Protestant Missionary Attack and Modernistic Buddhist Re Britain’s “Pacification.” Monasteries became deserted because the monks no longer received a livelihood.. British policy was to withdraw state patronage from the Buddhist order. The institution of the Samgharaja, in recent times called Thathana-baing, the primate of Burma’s Buddhist Order (recorded作者: Anecdote 時(shí)間: 2025-3-27 04:24 作者: 影響 時(shí)間: 2025-3-27 08:36 作者: invulnerable 時(shí)間: 2025-3-27 11:26
https://doi.org/10.1007/978-94-017-6283-0Asia; Buddhism; history; political science; politics; religion; revolution; Southeast Asia作者: patriarch 時(shí)間: 2025-3-27 14:46 作者: FLOAT 時(shí)間: 2025-3-27 18:26 作者: 下邊深陷 時(shí)間: 2025-3-28 01:06
https://doi.org/10.1007/978-1-349-86074-6te of perfect society before human beings had fallen into the Illusion of the Self and thereby lost their original perfection. This was thought to have caused the social imperfections that legislation was meant to remedy. And Burma’s main codification of regulative and punitive law, the so-called Bu作者: ATRIA 時(shí)間: 2025-3-28 02:33
https://doi.org/10.1007/978-1-349-86074-6tions “Vairajya” rulers in northern and Svara? rulers in western India, the former a system of self-government or self-rule where the plurality of people were annointed.. This passage has been repeatedly interpreted in the sense of Vairajya states being kingless, so that not one individual but a lar作者: 輕推 時(shí)間: 2025-3-28 09:33 作者: Herpetologist 時(shí)間: 2025-3-28 13:00 作者: 打包 時(shí)間: 2025-3-28 17:18 作者: Exclaim 時(shí)間: 2025-3-28 22:03
https://doi.org/10.1007/978-1-4842-7049-3. for example, a victorious Mahayana Buddhist king of early 9th century Bengal, proclaiming in an inscription that he released captive elephants — who with tears in their eyes rejoined their fellow elephants in the forest.. Bengal under the Pala Dynasty [about 725–1125] became a center of Mahayana B作者: GIST 時(shí)間: 2025-3-29 01:49 作者: pantomime 時(shí)間: 2025-3-29 06:27
Thinkers on teams and leadership,te control over agricultural economy and central planning on “the hydraulic pattern.”. “The king’s claim to the personal service of all the people” was perpetuated in taxation (which “was not a levy on property or income as such” but rather compensation for this universal service claim).. Through su作者: 膽小鬼 時(shí)間: 2025-3-29 08:07
https://doi.org/10.1007/978-3-030-78354-9ad been foretold by the Buddha Gautama, the aspiration to bring a state of society that prophecies associated with Mettaya, became an ideal that Burmese kingship inherited from medieval Ceylon. (cf. p. 45f.). It meant a rationalization and idealization of kingship in a Buddhist sense. The ruler rece作者: obscurity 時(shí)間: 2025-3-29 14:26 作者: Halfhearted 時(shí)間: 2025-3-29 18:10
Springer Tracts in Mechanical Engineeringrma of the later Konbaung Kings (who fell in 1885) continued to aspire towards that spirit of renunciation overflowing in the dedication of the Buddhist works of Merit. Thus an official of the harsh and arbitrary king Pagan Min (1846–1853) starts his dedication of a bell for a pagoda with vanities o作者: BIAS 時(shí)間: 2025-3-29 22:35 作者: 香料 時(shí)間: 2025-3-30 03:55
Getting Started with VMware Horizon,usness, may [thy] rule extend not only to the great Southern Island ... but also to all the four great and five hundred small islands : May it equal the stability of ... Myen-mo [Meru Mountain, the Centre of the Universe] ... When ... Buddha ascended the golden throne, all ... beings became his subj作者: 朦朧 時(shí)間: 2025-3-30 06:45
https://doi.org/10.1007/978-1-349-14525-6hole world and the golden age restored.. Against this background, Tabin Shwehti (1531–1550), founder of the Second Burmese Empire (cf. p. 7), also sought to become a Cakkavatt?.. Yet it was not before his indecisive invasion that he offered peace to Siam, with the statement that he aspired to become作者: 擔(dān)心 時(shí)間: 2025-3-30 11:15
Ann Thymé-Gobbel,Charles Jankowskirom manipulating the destructive powers of nature that could have assured the success of such expansion. Pre-modern Buddhism (like medieval Christianity) did not promote curiosity about nature and the empirical world, just as Gautama Buddha had held aloof from such “l(fā)ow” arts and sciences as were no作者: Derogate 時(shí)間: 2025-3-30 13:11 作者: cultivated 時(shí)間: 2025-3-30 16:44
Ann Thymé-Gobbel,Charles Jankowski trustee for civilization in order to ... build up those conditions of liberty and opportunity for the individual in which the people can . to govern themselves.”. Since Edwardian times such claims that the peoples of Indic civilization had yet to be trained for fitness to govern themselves came to 作者: 脫離 時(shí)間: 2025-3-30 22:16 作者: intoxicate 時(shí)間: 2025-3-31 02:22 作者: 轎車 時(shí)間: 2025-3-31 07:13 作者: 采納 時(shí)間: 2025-3-31 10:29 作者: observatory 時(shí)間: 2025-3-31 15:32 作者: 面包屑 時(shí)間: 2025-3-31 20:32
Information: finding and using it,ion of his subjects through the Moral Law (Dhamma): “To govern according to Dhamma, to administer according to Dhamma,.... to protect according to the Dhamma.”. The term Dhamma has been translated as what hats been made intelligible by Buddha to be the law of the world’s immanent order, uncreated bu作者: Integrate 時(shí)間: 2025-4-1 01:13 作者: 有節(jié)制 時(shí)間: 2025-4-1 04:02
Thinkers on teams and leadership,f nature, a flood destroying all the inhabitants of the state.. In accordance with pre-scientific notions of causality, neglect of the Buddhist ethical precepts and moral virtues was an infringement of cosmic Law and would thereby upset the cosmic harmony : Thus a famine caused by the absence of rai作者: Cupping 時(shí)間: 2025-4-1 07:25 作者: 植物茂盛 時(shí)間: 2025-4-1 14:08
https://doi.org/10.1007/978-3-030-78354-9n the other hand, there survived from pre-Buddhist times concepts of kingship as agents of cosmic harmony that linked the earth of the realm with the fructifying forces of the universe (cf. p. 51). On the royal observation of Buddhist ethics were to depend the fertility and the harvests of the kingd作者: 盟軍 時(shí)間: 2025-4-1 14:52 作者: 不自然 時(shí)間: 2025-4-1 21:58
