標(biāo)題: Titlebook: Buddhism and Linguistics; Theory and Philosoph Manel Herat Book 2018 The Editor(s) (if applicable) and The Author(s) 2018 Buddhism in India [打印本頁] 作者: Strategy 時(shí)間: 2025-3-21 19:25
書目名稱Buddhism and Linguistics影響因子(影響力)
書目名稱Buddhism and Linguistics影響因子(影響力)學(xué)科排名
書目名稱Buddhism and Linguistics網(wǎng)絡(luò)公開度
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書目名稱Buddhism and Linguistics被引頻次
書目名稱Buddhism and Linguistics被引頻次學(xué)科排名
書目名稱Buddhism and Linguistics年度引用
書目名稱Buddhism and Linguistics年度引用學(xué)科排名
書目名稱Buddhism and Linguistics讀者反饋
書目名稱Buddhism and Linguistics讀者反饋學(xué)科排名
作者: 儲(chǔ)備 時(shí)間: 2025-3-21 20:41
http://image.papertrans.cn/b/image/191507.jpg作者: Radiation 時(shí)間: 2025-3-22 00:29 作者: malign 時(shí)間: 2025-3-22 05:30
https://doi.org/10.1007/978-1-349-16810-1on’s endeavour to examine a hitherto uncharted terrain. The essay offers an insight into the compatibility between Buddhism and Linguistics by examining some areas which lie at the interface of the two disciplines and concludes by offering a brief summary of each of the essays in the volume.作者: 本土 時(shí)間: 2025-3-22 11:50
Likes, Dislikes and Preferencesnd efficiency particularly in the light of the key goal of the Buddhist practice: to achieve awakening (.). Since the awakening is ?сonsidered a direct, non-conceptual and non-verbal access to the highest reality .? language is attributed to a lower empirical reality the ordinary human beings live i作者: compassion 時(shí)間: 2025-3-22 15:59
Likes, Dislikes and Preferences in Zen, in relation to the actual reality and direct experience of enlightenment. This reflects an ‘instrumental’ view of language, and I discuss the implications of this in Zen thought. It is then suggested that this interpretation is no longer credible given the insights provided by a more contem作者: 廣大 時(shí)間: 2025-3-22 20:23 作者: ABOUT 時(shí)間: 2025-3-23 00:47 作者: OTHER 時(shí)間: 2025-3-23 02:39 作者: 寵愛 時(shí)間: 2025-3-23 06:30 作者: 完整 時(shí)間: 2025-3-23 09:58
https://doi.org/10.1007/978-1-349-16810-1e. On the one hand there were?the schools of formal logic and epistemology whose textual tradition emerged out of the works of the Buddhist scholar Dignāga and his commentator Dharmakīrti. On the other, there were the esoteric textual?traditions that would come to be known as the Buddhist tantras. T作者: 鴿子 時(shí)間: 2025-3-23 16:44
Introduction,on’s endeavour to examine a hitherto uncharted terrain. The essay offers an insight into the compatibility between Buddhism and Linguistics by examining some areas which lie at the interface of the two disciplines and concludes by offering a brief summary of each of the essays in the volume.作者: SPALL 時(shí)間: 2025-3-23 19:22
https://doi.org/10.1007/978-3-319-67413-1Buddhism in India; Buddhist philosophy of language; Abhidharma; Madhyamaka; Yogācāra; Zen Buddhism; ontolo作者: Trabeculoplasty 時(shí)間: 2025-3-24 01:06 作者: fibroblast 時(shí)間: 2025-3-24 02:29
miotics; parallels between Buddhism and the human mind; markThis edited collection brings linguistics into contact with a millennia of works by Buddhist scholars. Examining the Buddhist contemplative tradition and its extensive writings from an interdisciplinary perspective, the authors bridge the g作者: Deference 時(shí)間: 2025-3-24 09:54 作者: 過分 時(shí)間: 2025-3-24 13:37 作者: Angiogenesis 時(shí)間: 2025-3-24 16:54 作者: 白楊 時(shí)間: 2025-3-24 21:13 作者: Restenosis 時(shí)間: 2025-3-25 01:58 作者: fixed-joint 時(shí)間: 2025-3-25 03:22
Likes, Dislikes and Preferencesirical reality on the basis of linguistic conventions. The paper will examine some stages of the Buddhist philosophy of language as it was taught by the Buddha, through the theories concerning the nature of language and the problems of semantics in the Indian schools of Buddhism such as Abhidharma, Madhyamaka, and Yogācāra.作者: Ordeal 時(shí)間: 2025-3-25 10:46 作者: indecipherable 時(shí)間: 2025-3-25 15:20 作者: –scent 時(shí)間: 2025-3-25 17:09
The Buddhist Philosophy of Language in India: An Overview,nd efficiency particularly in the light of the key goal of the Buddhist practice: to achieve awakening (.). Since the awakening is ?сonsidered a direct, non-conceptual and non-verbal access to the highest reality .? language is attributed to a lower empirical reality the ordinary human beings live i作者: GIBE 時(shí)間: 2025-3-25 21:37
The Finger and the Moon: Language, Reality, and Interpretation in Zen Buddhism, in Zen, in relation to the actual reality and direct experience of enlightenment. This reflects an ‘instrumental’ view of language, and I discuss the implications of this in Zen thought. It is then suggested that this interpretation is no longer credible given the insights provided by a more contem作者: FADE 時(shí)間: 2025-3-26 04:01
Semiotics as Soteriology: A Different Look at Mediaeval Japanese Buddhism,hapter will explore some of the more explicit semiotic components of Buddhist thought, with special emphasis on medieval Japanese Esoteric (or Tantric) Buddhism (.). First, I will present a general overview of the principal doctrinal themes and ritual methodologies related to language, with special 作者: 平庸的人或物 時(shí)間: 2025-3-26 08:14 作者: 提升 時(shí)間: 2025-3-26 11:55
Authenticating the Tradition Through Linguistic Arguments,ion. Numerous versified eulogies, prayers, verses recited at the time of ritual offerings, benedictions in colophons, and other poetic works written by Mongolian scholars of the late seventeenth through the early twentieth centuries evidence their authors’ attempts to follow Da??in’s principle of . 作者: REP 時(shí)間: 2025-3-26 14:03
Buddhism and Chinese Linguistics,ssue. The introduction of Buddhism and the Buddhist literature not only introduced new methods for the traditional Chinese linguistic analyses, particularly, the analysis of the phonology of Chinese, but also new styles of writing. The highly educated translators of Buddhist texts into Chinese, who 作者: 圣人 時(shí)間: 2025-3-26 18:10 作者: Junction 時(shí)間: 2025-3-26 21:40
https://doi.org/10.1007/978-1-349-16810-1examples, the role of language in Esoteric soteriology in its connections with ontology, epistemology, and the representation of the sacred in general. Finally, I will conclude by suggesting some possible research directions.作者: 甜得發(fā)膩 時(shí)間: 2025-3-27 03:45
Identification: Introductions and Goodbyesexistence to the process of objectification as well as the unwarranted concept of duality. According to the Buddhist view of language, the object-hood is established through interactions between name-and-form and consciousness, neither of which enjoys real existence. Thus, object-hood is merely out 作者: 不公開 時(shí)間: 2025-3-27 09:10
Likes, Dislikes and Preferences it. However, it is plausible that already in the Yuan court of the thirteenth century, and slightly later in the fourteenth century, some Mongolian scholars had access to the .in its first, complete Tibetan version, which was produced in the latter part of the thirteenth century.作者: Phonophobia 時(shí)間: 2025-3-27 09:31 作者: 議程 時(shí)間: 2025-3-27 17:17 作者: Crohns-disease 時(shí)間: 2025-3-27 19:11
Semiotics as Soteriology: A Different Look at Mediaeval Japanese Buddhism,examples, the role of language in Esoteric soteriology in its connections with ontology, epistemology, and the representation of the sacred in general. Finally, I will conclude by suggesting some possible research directions.作者: 罵人有污點(diǎn) 時(shí)間: 2025-3-27 22:28 作者: 失望未來 時(shí)間: 2025-3-28 04:09 作者: outrage 時(shí)間: 2025-3-28 06:29 作者: Systemic 時(shí)間: 2025-3-28 11:16 作者: 怒目而視 時(shí)間: 2025-3-28 17:21
10樓作者: 會(huì)犯錯(cuò)誤 時(shí)間: 2025-3-28 20:31
10樓作者: 不出名 時(shí)間: 2025-3-29 00:21
10樓
