派博傳思國際中心

標題: Titlebook: Buddhism and Interfaith Dialogue; Part one of a two-vo Masao Abe,Steven Heine (Associate Professor of Rel Book 1995 Masao Abe 1995 Buddhism [打印本頁]

作者: 獨裁者    時間: 2025-3-21 16:12
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作者: 描繪    時間: 2025-3-21 20:44
The changing conditions of employment at his apartment with D.T. Suzuki, my teacher, who was then lecturing on Zen Buddhism at Columbia. It was really an unforgettable evening for me because I could join in this illuminating conversation between two great religious thinkers of our time. In my personal contacts with Martin Buber, though
作者: dragon    時間: 2025-3-22 02:16

作者: AWE    時間: 2025-3-22 06:14
Zen Buddhism and Hasidism — Similarities and Contrasts at his apartment with D.T. Suzuki, my teacher, who was then lecturing on Zen Buddhism at Columbia. It was really an unforgettable evening for me because I could join in this illuminating conversation between two great religious thinkers of our time. In my personal contacts with Martin Buber, though
作者: nascent    時間: 2025-3-22 09:22

作者: 不怕任性    時間: 2025-3-22 13:01
Buddhist-Christian Dialogue: Its Significance and Future Taskvalues at all levels of life — in politics, economics and culture. While mutual understanding is going on in some places, the integration of the world makes the multiplicity of human societies and ideologies more conspicuous, causing unprecedented tensions and antagonisms in all areas of life. The c
作者: HAUNT    時間: 2025-3-22 20:03

作者: Outwit    時間: 2025-3-22 23:31

作者: 代替    時間: 2025-3-23 04:27
The Problem of Self-Centeredness as the Root-Source of Human Suffering and a dark aspect for their lives. The bright aspect lies in the fact that human beings, unlike other creatures, can use their endowments to shape the future, develop science and technology, establish economic, social and political organizations. As a thinking animal they can create human culture a
作者: 下垂    時間: 2025-3-23 08:17
Suffering in the Light of Our Time: Our Time in the Light of Suffering: Buddha’s First Holy Truthsire for me to visit this place; I have been involved in Buddhist and Christian dialogue over a long time, but this conference is a highlight of my dialogue experience. I have been asked to talk about suffering in the light of our time; our time in the light of suffering: Buddha’s first Holy Truth.
作者: Interlocking    時間: 2025-3-23 11:05
Double Negation as an Essential for Attaining the Ultimate Reality: Comparing Tillich and Buddhismas the polarity of being and nothing’ in Buddhism. He also points out that ‘there seems to be a clear difference in the predications being made’ in these two cases. So far, I understand that Scharlemann agrees with me in making a distinction between God and . in terms of being and nothingness. Howev
作者: 手勢    時間: 2025-3-23 16:15
A Response to Professor Langdon Gilkey’s Paper, ‘Tillich and the Kyoto School’chool, Nishitani Keiji and Tanabe Hajime, and presents a penetrating analysis and discussion of their affinities and differences. Such an intellectual endeavour, by a leading American theologian, of comparing a Western theologian to a Japanese philosopher, would have been almost inconceivable until
作者: ethnology    時間: 2025-3-23 21:12

作者: 集合    時間: 2025-3-23 22:23
Beyond Buddhism and Christianity — ‘Dazzling Darkness’tiness’,. Hans Küng raises a number of crucial issues for Buddhist-Christian dialogue. Due to the restriction of space, however, I would like to limit myself to answering the following three issues which I believe to be the most essential. First, is Abe’s approach a true dialogical hermeneutic? Seco
作者: 潰爛    時間: 2025-3-24 03:02
Thomas J.J. Altizer’s Kenotic Christology and Buddhism a paper entitled ‘Kenotic God and Dynamic .’. In that paper, referring to Paul’s christological hymn in Philippians 2: 5–11 I stated that the kenosis or self-emptying of Christ Jesus is a key notion expressing well the loving God in Christianity and providing a point of contact with the Buddhist no
作者: Colonnade    時間: 2025-3-24 07:03
Zen Buddhism and Hasidism — Similarities and Contrastsrst Jewish Rabbi whom I met in my life was Rabbi Polyeff who at that time, in 1954, was a chaplain of the United States forces in Otsu near Kyoto, and who lived next door to my house. For more than one half year, Chaplain Polyeff and I visited with each other every week, teaching Judaism and Buddhis
作者: 邪惡的你    時間: 2025-3-24 12:48
The Interfaith Encounter of Zen* and Christian Contemplation: A Dialogue between Masao Abe and Keithristianity and Buddhism. Such a dialogue is not an easy one because in both Christianity and Buddhism practices such as meditation and contemplation are beyond purely theoretical or theological understanding since they can be grasped only through personal commitment and penetrating inner experience.
作者: Finasteride    時間: 2025-3-24 16:02

作者: Endometrium    時間: 2025-3-24 22:37
Faith and Self-Awakening: A Search for the Fundamental Category Covering All Religious Life. Wilfred Cantwell Smith tries to clarify the nature of faith as distinguished from that of belief. He understands faith as ‘a(chǎn) characteristic quality or potentiality of human life’.. This is an attempt to determine the essential human quality at the basis of man’s religious life which is realized be
作者: avarice    時間: 2025-3-25 00:22
Mental Illness and Mental Handicap,values at all levels of life — in politics, economics and culture. While mutual understanding is going on in some places, the integration of the world makes the multiplicity of human societies and ideologies more conspicuous, causing unprecedented tensions and antagonisms in all areas of life. The c
作者: LAP    時間: 2025-3-25 05:37

作者: Semblance    時間: 2025-3-25 10:31

作者: outrage    時間: 2025-3-25 12:32

作者: 卷發(fā)    時間: 2025-3-25 17:58
Macmillan Master Series (Science)sire for me to visit this place; I have been involved in Buddhist and Christian dialogue over a long time, but this conference is a highlight of my dialogue experience. I have been asked to talk about suffering in the light of our time; our time in the light of suffering: Buddha’s first Holy Truth.
作者: 不持續(xù)就爆    時間: 2025-3-25 21:30
https://doi.org/10.1007/978-1-349-17755-4as the polarity of being and nothing’ in Buddhism. He also points out that ‘there seems to be a clear difference in the predications being made’ in these two cases. So far, I understand that Scharlemann agrees with me in making a distinction between God and . in terms of being and nothingness. Howev
作者: 勛章    時間: 2025-3-26 03:20

作者: Infusion    時間: 2025-3-26 06:48

作者: faddish    時間: 2025-3-26 09:21
The changing conditions of employmenttiness’,. Hans Küng raises a number of crucial issues for Buddhist-Christian dialogue. Due to the restriction of space, however, I would like to limit myself to answering the following three issues which I believe to be the most essential. First, is Abe’s approach a true dialogical hermeneutic? Seco
作者: Resistance    時間: 2025-3-26 16:40

作者: Alopecia-Areata    時間: 2025-3-26 19:17

作者: delegate    時間: 2025-3-26 21:02
The changing conditions of employmentristianity and Buddhism. Such a dialogue is not an easy one because in both Christianity and Buddhism practices such as meditation and contemplation are beyond purely theoretical or theological understanding since they can be grasped only through personal commitment and penetrating inner experience.
作者: micronutrients    時間: 2025-3-27 04:07

作者: 不妥協(xié)    時間: 2025-3-27 08:53

作者: Dawdle    時間: 2025-3-27 13:17

作者: Definitive    時間: 2025-3-27 14:02

作者: 把…比做    時間: 2025-3-27 19:00

作者: 減至最低    時間: 2025-3-28 01:02

作者: 留戀    時間: 2025-3-28 03:11
Mental Illness and Mental Handicap,Religious pluralism is a remarkable cultural and religious phenomenon in our time and one of the important issues to be addressed by religious thinkers and writers of all traditions today. The ‘challenge of religious pluralism’ has thus been discussed extensively in recent years. In this respect I would like to make the following two points.
作者: 規(guī)章    時間: 2025-3-28 09:07

作者: 有常識    時間: 2025-3-28 12:19

作者: outrage    時間: 2025-3-28 18:11
Negation in Mahayana Buddhism and in Tillich: A Buddhist View of ‘The Significance of the History ofIn his final lecture, ‘The Significance of the History of Religions for the Systematic Theologian’, Paul Tillich clearly expressed a hope to write a new . in dialogue with the whole history of religion. Toward the end of that lecture he stated:
作者: 分開    時間: 2025-3-28 22:47
Library of Philosophy and Religionhttp://image.papertrans.cn/b/image/191505.jpg
作者: AXIOM    時間: 2025-3-29 00:34
Suffering in the Light of Our Time: Our Time in the Light of Suffering: Buddha’s First Holy Truthsire for me to visit this place; I have been involved in Buddhist and Christian dialogue over a long time, but this conference is a highlight of my dialogue experience. I have been asked to talk about suffering in the light of our time; our time in the light of suffering: Buddha’s first Holy Truth.
作者: 壕溝    時間: 2025-3-29 05:12

作者: 你不公正    時間: 2025-3-29 08:37
Book 1995ess) works dynamically for mutual understanding and transformation of world religions. It also analyzes dialogue between Buddhism and Contemporary Christian theology, especially that of Paul Tillioh and Langdon Gillay.
作者: Extort    時間: 2025-3-29 14:58

作者: Hemiparesis    時間: 2025-3-29 16:46

作者: 背信    時間: 2025-3-29 22:16
The Impact of Dialogue with Christianity on My Self-Understanding as a Buddhiste echoes from the West of this small voice in a corner of the East. These responses are the starting point of the ‘Symposium on Buddhism and Christianity’ which was published in the subsequent issues of . in the following several years.
作者: 分發(fā)    時間: 2025-3-30 02:33

作者: 顯而易見    時間: 2025-3-30 06:27
Faith and Self-Awakening: A Search for the Fundamental Category Covering All Religious Lifeyond the surface of all religions. It is important to do this in our time, since ours is one in which religious pluralism has become so prominent. An integral view of human life, though urgently necessary, is more and more difficult to achieve.
作者: 評論者    時間: 2025-3-30 11:00





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