標(biāo)題: Titlebook: Buddha, Marx, and God; Some aspects of reli Trevor Ling Book 1979Latest edition Trevor Ling 1979 god.Karl Marx.Marx.religion [打印本頁(yè)] 作者: Animosity 時(shí)間: 2025-3-21 18:49
書目名稱Buddha, Marx, and God影響因子(影響力)
書目名稱Buddha, Marx, and God影響因子(影響力)學(xué)科排名
書目名稱Buddha, Marx, and God網(wǎng)絡(luò)公開(kāi)度
書目名稱Buddha, Marx, and God網(wǎng)絡(luò)公開(kāi)度學(xué)科排名
書目名稱Buddha, Marx, and God被引頻次
書目名稱Buddha, Marx, and God被引頻次學(xué)科排名
書目名稱Buddha, Marx, and God年度引用
書目名稱Buddha, Marx, and God年度引用學(xué)科排名
書目名稱Buddha, Marx, and God讀者反饋
書目名稱Buddha, Marx, and God讀者反饋學(xué)科排名
作者: LANCE 時(shí)間: 2025-3-22 00:18 作者: Unsaturated-Fat 時(shí)間: 2025-3-22 03:17
The Social Dimension of Buddhismcould inspire them with its tenets of gentleness and benevolence, and enable them to produce so elaborate and magnificent a system of ritual, and disciplined meditation. This is a remarkable achievement, and one of the outstanding examples of Buddhist missionary expansion.作者: oracle 時(shí)間: 2025-3-22 05:45 作者: 責(zé)問(wèn) 時(shí)間: 2025-3-22 12:37
Buddhism as a Religionassive cone of the pagoda are said to be enshrined some hairs of the Buddha. This makes it a place of great sanctity to the Buddhist, and to this pagoda come the ordinary people of Burma in their thousands.作者: 貴族 時(shí)間: 2025-3-22 16:26 作者: RUPT 時(shí)間: 2025-3-22 17:46 作者: 厚臉皮 時(shí)間: 2025-3-22 23:11 作者: 諷刺 時(shí)間: 2025-3-23 02:42 作者: evanescent 時(shí)間: 2025-3-23 06:19 作者: 貧困 時(shí)間: 2025-3-23 12:18 作者: Outshine 時(shí)間: 2025-3-23 16:14
Mastering Scientific and Medical Writing this study. That is to say we must consider how far the strictures of Feuerbach and Marx on theology were, ., justified; and also how far this is due to the weakening within . Christianity of those elements of religious life and practice which have been preserved elsewhere, both in Christianity and in Buddhism.作者: 令人不快 時(shí)間: 2025-3-23 20:26
Buddhist Mythologyady considered the Dharma, in essence, as it can be set out in formal propositions. It is important to go on to consider the very great elaboration which these essential truths have received in practice. But first we must be clear about the various meanings of the word Dharma.作者: Constitution 時(shí)間: 2025-3-23 23:12
Is Marxist Communism a Religion?ent light; where non-theistic religion is involved there may not necessarily be the same degree of hostility between it and Communism, and especially in the case of Buddhism and Communism. This could hold some important possibilities for any estimate of the future relationships and development of these two systems.作者: considerable 時(shí)間: 2025-3-24 03:10
Irrelevant Theology this study. That is to say we must consider how far the strictures of Feuerbach and Marx on theology were, ., justified; and also how far this is due to the weakening within . Christianity of those elements of religious life and practice which have been preserved elsewhere, both in Christianity and in Buddhism.作者: 分開(kāi)如此和諧 時(shí)間: 2025-3-24 10:10
https://doi.org/10.1007/978-1-4842-5473-8assive cone of the pagoda are said to be enshrined some hairs of the Buddha. This makes it a place of great sanctity to the Buddhist, and to this pagoda come the ordinary people of Burma in their thousands.作者: 尊重 時(shí)間: 2025-3-24 12:03 作者: 寄生蟲 時(shí)間: 2025-3-24 16:22
Lecture Notes in Computer Scienceuntries of South-East Asia suggests that it is precisely their religious culture which offers the strongest resistance to Western secular materialism. It is therefore important that we should include here a brief review of that history.作者: BOLT 時(shí)間: 2025-3-24 21:35
Mastering Virtual Presentations,ssia towards religion. We have seen, too, that in terms of the structure of society which each envisages as the ideal there is less disagreement between Communism and the Buddhist countries of Asia than there is between Communism and the capitalist Christian countries of the West.作者: anthesis 時(shí)間: 2025-3-24 23:55 作者: 調(diào)整 時(shí)間: 2025-3-25 06:03
The Future of Religionobe, standing on the platform of a railway station on the outskirts of Rangoon beside one of the modern blue-painted diesel trains made in Japan and supplied to Burma as part of Japanese war-reparations. Here, symbolically, are the ancient and the modern in juxtaposition: on the one hand, the monk i作者: Ccu106 時(shí)間: 2025-3-25 10:39 作者: 拖網(wǎng) 時(shí)間: 2025-3-25 13:08 作者: 闖入 時(shí)間: 2025-3-25 19:47
Buddhist Mythologyfurther surprised at the extent of its mythology. ‘I go for refuge to the Buddha/says the disciple, and, ‘I go for refuge to the Dharma.’ We have already considered the Dharma, in essence, as it can be set out in formal propositions. It is important to go on to consider the very great elaboration wh作者: irreducible 時(shí)間: 2025-3-25 23:46 作者: cacophony 時(shí)間: 2025-3-26 02:47
Buddhist Devotion them to have intelligible meaning. But Buddhists would hold that this kind of procedure is in itself incomplete and misleading. It is a strange fact that the welter of words in Buddhism is a testimony to the ultimate inadequacy of words. The apparently never-ending flow of discourse and exhortation作者: chemoprevention 時(shí)間: 2025-3-26 08:16 作者: ROOF 時(shí)間: 2025-3-26 12:12 作者: 軍械庫(kù) 時(shí)間: 2025-3-26 15:15 作者: 保留 時(shí)間: 2025-3-26 19:31 作者: 冥界三河 時(shí)間: 2025-3-26 22:35
The Relevance of Theology in the foregoing chapters, and especially the emphasis which has been laid upon religious . is, however, not without its significance for Western theology. By this is meant both Christian and Jewish theology, and, to some extent, Islamic. Before we consider the ways in which our study may have rele作者: 勉強(qiáng) 時(shí)間: 2025-3-27 03:26 作者: BET 時(shí)間: 2025-3-27 07:13 作者: infatuation 時(shí)間: 2025-3-27 11:22 作者: 舔食 時(shí)間: 2025-3-27 14:52 作者: TERRA 時(shí)間: 2025-3-27 19:55 作者: 頌揚(yáng)本人 時(shí)間: 2025-3-28 00:59
https://doi.org/10.1007/978-1-4842-5473-8es represents the more important trends in the contemporary world, many people would probably say Japan. The Burmese Buddhist monastery and the Japanese factory — one wonders what possible connection there could be between these two, or, to speak more generally, between the Buddhist system of religi作者: 公理 時(shí)間: 2025-3-28 03:31
https://doi.org/10.1007/978-1-4842-5473-8le before, the spiritual tradition of Catholic Christianity. He had, he said, been deeply moved by reading the life of St. Teresa of Lisieux, and was turning once again to a study of the Fourth Gospel.作者: MORT 時(shí)間: 2025-3-28 06:25 作者: Feigned 時(shí)間: 2025-3-28 11:20
https://doi.org/10.1007/978-1-4842-5473-8obe, standing on the platform of a railway station on the outskirts of Rangoon beside one of the modern blue-painted diesel trains made in Japan and supplied to Burma as part of Japanese war-reparations. Here, symbolically, are the ancient and the modern in juxtaposition: on the one hand, the monk i作者: Stress-Fracture 時(shí)間: 2025-3-28 18:37
https://doi.org/10.1007/978-1-4842-5473-8 monks ofthat country, with shaven head, orange robe, and bare feet. But he had, I noticed, a somewhat lighter skin than most, and spoke English more colloquially than is usual even among Western educated Burmans. He was, in fact, an Englishman who had resigned from a post in the Foreign Office in L作者: 起來(lái)了 時(shí)間: 2025-3-28 22:25 作者: 護(hù)航艦 時(shí)間: 2025-3-29 01:38 作者: 窩轉(zhuǎn)脊椎動(dòng)物 時(shí)間: 2025-3-29 03:34 作者: Conduit 時(shí)間: 2025-3-29 08:16
Goetz Botterweck,Claudia Werner them to have intelligible meaning. But Buddhists would hold that this kind of procedure is in itself incomplete and misleading. It is a strange fact that the welter of words in Buddhism is a testimony to the ultimate inadequacy of words. The apparently never-ending flow of discourse and exhortation作者: 后來(lái) 時(shí)間: 2025-3-29 14:47 作者: companion 時(shí)間: 2025-3-29 16:53 作者: Commonplace 時(shí)間: 2025-3-29 21:39
The use of matter and energy in your body,clash of religions, ancient and modern.. But if Communism is not a religion in any true sense the situation, in Asia at least, may be seen in a different light; where non-theistic religion is involved there may not necessarily be the same degree of hostility between it and Communism, and especially 作者: Cardiac-Output 時(shí)間: 2025-3-30 01:38 作者: Bouquet 時(shí)間: 2025-3-30 07:10
Mastering Scientific and Medical Writing in the foregoing chapters, and especially the emphasis which has been laid upon religious . is, however, not without its significance for Western theology. By this is meant both Christian and Jewish theology, and, to some extent, Islamic. Before we consider the ways in which our study may have rele作者: STERN 時(shí)間: 2025-3-30 10:28
Mastering Scientific and Medical Writingeally a critique of nineteenth-century Western theology, we must now consider more closely the kind of judgement on theology which has been implied in this study. That is to say we must consider how far the strictures of Feuerbach and Marx on theology were, ., justified; and also how far this is due作者: Mhc-Molecule 時(shí)間: 2025-3-30 13:17
https://doi.org/10.1007/978-3-540-34508-4 pointing out its value, and the important place it has in human society. Kingsley Davis’s words may be taken as a representative example: ‘Since every society seems to have something called religion, its presence can hardly be dismissed as a sociological accident. If, given the major conditions of 作者: Alveolar-Bone 時(shí)間: 2025-3-30 16:49
https://doi.org/10.1007/978-1-349-16054-9god; Karl Marx; Marx; religion作者: Intersect 時(shí)間: 2025-3-30 22:45 作者: 商店街 時(shí)間: 2025-3-31 03:38
Mastering Scientific and Medical Writing the twelve years since the first edition of this book was written there have been a number of developments which call for a reappraisal of the relationships between Buddhism, Marxism and Christianity. It seems appropriate to examine the three inter-relationships separately.作者: 生氣地 時(shí)間: 2025-3-31 07:43
The Marxist Critique of Religion‘. criticism of religion’, wrote Marx in 1844, ‘is the beginning of all criticism.’ We must now consider the significance of these words for our subject, that is to say, must consider what is involved in the Marxist critique of religion, and how far it is valid as a criticism of Buddhism.