派博傳思國(guó)際中心

標(biāo)題: Titlebook: Bonhoeffer; God’s Conspirator in Petra Brown Book 2019 The Editor(s) (if applicable) and The Author(s), under exclusive license to Springer [打印本頁(yè)]

作者: Stubborn    時(shí)間: 2025-3-21 19:05
書(shū)目名稱(chēng)Bonhoeffer影響因子(影響力)




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作者: legislate    時(shí)間: 2025-3-21 23:29

作者: athlete’s-foot    時(shí)間: 2025-3-22 04:18
Petra BrownInvestigates the theological and political ideas of Dietrich Bonhoeffer.Explores the political implications of Bonhoeffer‘s popularity with evangelical Americans.Critically analyzes Bonhoeffer‘s writi
作者: onlooker    時(shí)間: 2025-3-22 06:53
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作者: 潛伏期    時(shí)間: 2025-3-22 09:26

作者: 思鄉(xiāng)病    時(shí)間: 2025-3-22 14:43
https://doi.org/10.1007/978-0-85729-112-7ology, but his life and action. Bonhoeffer’s involvement in the plot to kill Hitler is understood by evangelicals as an act of courage in the face of the great evil of the Nazi regime, and as an example of the faithful disciple who is obedient to Christ, even willing to commit violence in a situatio
作者: 輕浮女    時(shí)間: 2025-3-22 17:19
https://doi.org/10.1007/978-0-85729-112-7dered to be Bonhoeffer’s key pacifist text, . This concept is found in Bonhoeffer’s exposition of the Sermon on the Mount, where Christ is considered the exemplar of what it means to be ‘extraordinary’ and the concrete command to love one’s enemy an opportunity to practise Christ’s extraordinary lov
作者: Hemodialysis    時(shí)間: 2025-3-22 23:40
Francesco Bianconi,Antonio Fernándeztral passage in ., written during his time as a double agent in the ., this chapter shows the emergence of a new idea, the ‘extraordinary situation’ that is based on Machiavelli’s .. It is an example of a ‘borderline case’, understood as requiring ethical decisions apart from appealing to intrinsic
作者: 修飾    時(shí)間: 2025-3-23 04:32

作者: 食品室    時(shí)間: 2025-3-23 09:04

作者: 牽連    時(shí)間: 2025-3-23 13:25
Loris Nanni,Michelangelo Paci,Stefano Severilined by Bonhoeffer in .. By drawing attention to the influence of the Danish philosopher S?ren Kierkegaard on Bonhoeffer’s thinking during this time, an image emerges of the isolated disciple who acts in obedience to a higher command. This leads to a narrative in which following Jesus is understood
作者: 割公牛膨脹    時(shí)間: 2025-3-23 17:00

作者: Adenocarcinoma    時(shí)間: 2025-3-23 21:53
,1946–1975: Churches at the Margin,d theological formation in the context of post-war Weimar Germany, through examining the debates between key intellectual figures of the Weimar Republic, and Bonhoeffer’s place in this. By situating Bonhoeffer in the context of his peers, this chapter seeks to illuminate the ‘crisis’ thinking that p
作者: faculty    時(shí)間: 2025-3-24 02:02
,1946–1975: Churches at the Margin,lence is legitimate. It suggests that the image of isolated discipleship that endorses violence can be found in parts of Bonhoeffer’s writing, but should not be considered the final Bonhoeffer message for a contemporary age. It draws attention to the dangers of Bonhoeffer’s political theology, parti
作者: 補(bǔ)助    時(shí)間: 2025-3-24 05:32

作者: 馬具    時(shí)間: 2025-3-24 10:30

作者: 返老還童    時(shí)間: 2025-3-24 14:10
,Pacifism: The ‘Extraordinary’ Sermon on the Mount,e in the world. Yet, this chapter shows that in ., a new exposition of the Sermon on the Mount emerges, now arguing that the Christian disciple is called to responsible action that may include political action on behalf of one’s neighbour.
作者: 高度贊揚(yáng)    時(shí)間: 2025-3-24 14:52

作者: Lacerate    時(shí)間: 2025-3-24 20:39
Political Theology and the State of Exception, political and social implications of Schmitt’s account of exception, in particular the danger of dictatorship, the loss of a democratic and shared world and the introduction of a force or violence without boundaries.
作者: 下級(jí)    時(shí)間: 2025-3-25 03:11
Local Area Networks: An Advanced Courses chapter begins to problematise the accepted Bonhoeffer legacy. It raises questions around the phenomenon of modern martyrdom, which is both religiously and politically motivated. It then problematises Bonhoeffer’s martyrdom through a case study of a modern, political example of an act of suicide terrorism.
作者: Substitution    時(shí)間: 2025-3-25 03:49

作者: Clinch    時(shí)間: 2025-3-25 07:38
https://doi.org/10.1007/978-0-85729-112-7e in the world. Yet, this chapter shows that in ., a new exposition of the Sermon on the Mount emerges, now arguing that the Christian disciple is called to responsible action that may include political action on behalf of one’s neighbour.
作者: mucous-membrane    時(shí)間: 2025-3-25 12:46
Francesco Bianconi,Antonio Fernándezlaws that enable discernment of right action. There emerges a tension between the agent who breaks the law in order to affirm the law but has no basis for doing so that is understandable within the context of the law.
作者: Traumatic-Grief    時(shí)間: 2025-3-25 19:40
https://doi.org/10.1007/978-3-642-39289-4 political and social implications of Schmitt’s account of exception, in particular the danger of dictatorship, the loss of a democratic and shared world and the introduction of a force or violence without boundaries.
作者: 身體萌芽    時(shí)間: 2025-3-25 20:57

作者: conference    時(shí)間: 2025-3-26 00:25

作者: foppish    時(shí)間: 2025-3-26 08:19
Studies in Computational Intelligenceception. It suggests that Bonhoeffer’s concept of the ‘extraordinary’ potentially radicalises Schmitt’s concept of ‘exception’ as it extends to each disciple or follower of Christ, thereby potentially authorising each follower of Christ to enact violence in a ‘last resort’ scenario.
作者: 天賦    時(shí)間: 2025-3-26 09:23
Loris Nanni,Michelangelo Paci,Stefano Severi an image emerges of the isolated disciple who acts in obedience to a higher command. This leads to a narrative in which following Jesus is understood in terms of conflict, struggle and opposition to the world. The ethical implications of this are shown via an examination of the young Bonhoeffer’s 1929 Barcelona lecture.
作者: 陪審團(tuán)    時(shí)間: 2025-3-26 12:57

作者: 有法律效應(yīng)    時(shí)間: 2025-3-26 17:20
,1946–1975: Churches at the Margin,ic, and Bonhoeffer’s place in this. By situating Bonhoeffer in the context of his peers, this chapter seeks to illuminate the ‘crisis’ thinking that pervaded the interwar years, and influenced Bonhoeffer’s own theology, and highlights the danger of too readily invoking crisis language.
作者: 有惡臭    時(shí)間: 2025-3-26 23:06
,1946–1975: Churches at the Margin,uld not be considered the final Bonhoeffer message for a contemporary age. It draws attention to the dangers of Bonhoeffer’s political theology, particularly in light of Schmitt’s vision for political life and the current global political climate, including America’s own faith-guided political life.
作者: 薄膜    時(shí)間: 2025-3-27 03:28

作者: 指耕作    時(shí)間: 2025-3-27 08:16

作者: 排他    時(shí)間: 2025-3-27 12:09
The Limits of the Extraordinary Situation?,ultimate/penultimate distinction, which is considered an important part of Bonhoeffer’s political theology and locates existential action in a broader context. Finally, the role of guilt is considered as a limit and is of particular interest and relevance to contemporary political philosophy through the work of Michael Walzer.
作者: amorphous    時(shí)間: 2025-3-27 14:40

作者: hysterectomy    時(shí)間: 2025-3-27 20:39
,Conclusion: Bonhoeffer the Conspirator—A Dangerous Heroism?,uld not be considered the final Bonhoeffer message for a contemporary age. It draws attention to the dangers of Bonhoeffer’s political theology, particularly in light of Schmitt’s vision for political life and the current global political climate, including America’s own faith-guided political life.
作者: 毛細(xì)血管    時(shí)間: 2025-3-28 01:47
dience to a divine command. This book aims to complicate an unreflective admiration of Bonhoeffer’s decision for conspiracy, and draws attention to the potentially dangerous implications of his emerging politic978-3-030-05698-8
作者: 傾聽(tīng)    時(shí)間: 2025-3-28 05:13

作者: Hormones    時(shí)間: 2025-3-28 06:55

作者: Minuet    時(shí)間: 2025-3-28 11:07
Bonhoeffer: All American Hero?,ology, but his life and action. Bonhoeffer’s involvement in the plot to kill Hitler is understood by evangelicals as an act of courage in the face of the great evil of the Nazi regime, and as an example of the faithful disciple who is obedient to Christ, even willing to commit violence in a situatio
作者: Dna262    時(shí)間: 2025-3-28 15:56

作者: PACK    時(shí)間: 2025-3-28 20:36
,Bonhoeffer’s Turn to Conspiracy: The ‘Extraordinary Situation’,tral passage in ., written during his time as a double agent in the ., this chapter shows the emergence of a new idea, the ‘extraordinary situation’ that is based on Machiavelli’s .. It is an example of a ‘borderline case’, understood as requiring ethical decisions apart from appealing to intrinsic
作者: 節(jié)省    時(shí)間: 2025-3-29 00:11
Political Theology and the State of Exception,. It does so through an investigation of a key concept, introduced by the most prominent theorist of the ‘exception’ in the twentieth century, Carl Schmitt. In . (1933), Schmitt introduces the ‘state of exception’ in connection with strong sovereignty and the event of war. This chapter considers the
作者: 間接    時(shí)間: 2025-3-29 04:27

作者: BABY    時(shí)間: 2025-3-29 08:59

作者: canonical    時(shí)間: 2025-3-29 14:47

作者: 善變    時(shí)間: 2025-3-29 16:04





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