標(biāo)題: Titlebook: Bodies Without Borders; Erynn Masi Casanova,Afshan Jafar Book 2013 Erynn Masi de Casanova and Afshan Jafar 2013 blog.Blogs.Embodiment.fitn [打印本頁] 作者: 小天使 時間: 2025-3-21 19:47
書目名稱Bodies Without Borders影響因子(影響力)
書目名稱Bodies Without Borders影響因子(影響力)學(xué)科排名
書目名稱Bodies Without Borders網(wǎng)絡(luò)公開度
書目名稱Bodies Without Borders網(wǎng)絡(luò)公開度學(xué)科排名
書目名稱Bodies Without Borders被引頻次
書目名稱Bodies Without Borders被引頻次學(xué)科排名
書目名稱Bodies Without Borders年度引用
書目名稱Bodies Without Borders年度引用學(xué)科排名
書目名稱Bodies Without Borders讀者反饋
書目名稱Bodies Without Borders讀者反饋學(xué)科排名
作者: 效果 時間: 2025-3-21 20:37 作者: AUGER 時間: 2025-3-22 01:03
,Don’t You See?,lthough I have been hearing it since I was a child, and even more often since I arrived in the United Kingdom. It was 1999 and I was studying for my MA degree. I remember going to a black students conference in Southampton. I was very excited. I had never seen so many “black” people in one room in m作者: 在前面 時間: 2025-3-22 06:49
,New Femininity, Neoliberalism, and Young Women’s Fashion Blogs in Singapore and Malaysia,al developments and debates within online culture,” Sarah Neely cites feminist blogging communities such as . and the British feminist website . as markers of direct female engagement in transforming societal gender regimes (2012, 110). Similarly, Rebekah Willett has charted the growth of the term “作者: TRACE 時間: 2025-3-22 11:55
Fashion of Fear: Securing the Body in an Unequal Global World,eponymous Colombian businessman. According to Caballero, these outfits combine “discretion, comfort, and security in a single idea”. (Metropolis 2009). They are for people who fear for their lives “but don’t want to dress like members of a SWAT team” (Owen 2011, 69). The company sells jackets, polo 作者: 試驗 時間: 2025-3-22 16:49 作者: 綠州 時間: 2025-3-22 18:45 作者: Interim 時間: 2025-3-22 23:22 作者: 骨 時間: 2025-3-23 01:24 作者: Resign 時間: 2025-3-23 07:15 作者: 大酒杯 時間: 2025-3-23 10:15
of global change, and people have bodies that are absent from current conversations about globalization. The original scholarly research and first-person accounts of embodiment in this volume explore the role of bodies in the flows of people, money, commodities, and ideas across borders. From Zumba 作者: 新手 時間: 2025-3-23 14:16 作者: 公司 時間: 2025-3-23 18:25 作者: Gourmet 時間: 2025-3-23 23:18 作者: dermatomyositis 時間: 2025-3-24 03:02 作者: Pageant 時間: 2025-3-24 09:09
Images in Skin: Tattooed Performers in Germany in the Twentieth Century and Today,e shows, however, there was no public outcry when the Bracht Ordinance outlawed performances by tattooed people in 1932. And nobody protested when these same performers vanished into concentration camps during the Third Reich. Thus we must ask ourselves: What had changed in such a short time?作者: 秘密會議 時間: 2025-3-24 13:18
The Face Is the Mask: Global Modifications of the Body and Soul,he global practice of body modification, I have brought my body into the world and the world into me. Although inhabited only by me, my body is a nexus of the identities, cultures, and genders I choose or am obliged to perform; it is an expression of both the world in which I exist and of my self.作者: 坦白 時間: 2025-3-24 17:20
fitness classes to martial arts to fashion blogs and the meanings of tattooing, the contributors examine migrating body practices and ideals that stretch across national boundaries.978-1-137-55657-8978-1-137-36538-5作者: 紳士 時間: 2025-3-24 19:24
Shuttle and Salyut: A Lost Opportunity,particular techniques of the body (Mauss 2006) across transnational boundaries results in individuals drawing upon an eclectic array of martial disciplines. This in turn influences the transmission and modification of sensorial knowledge and the commercialization of martial arts.作者: 盤旋 時間: 2025-3-25 01:14
Jan Elen,Elmar Stahl,Geraldine Clarebout I had been born and raised in Mexico and that I basically consider myself Mexican. One young woman looked at me impatiently, and pulled my hand towards her own and compared our skin color. She said: “Look, you are black, what are you arguing about, don’t you see?”作者: Mortal 時間: 2025-3-25 05:17 作者: languor 時間: 2025-3-25 10:14
,Don’t You See?, I had been born and raised in Mexico and that I basically consider myself Mexican. One young woman looked at me impatiently, and pulled my hand towards her own and compared our skin color. She said: “Look, you are black, what are you arguing about, don’t you see?”作者: altruism 時間: 2025-3-25 12:36 作者: Presbyopia 時間: 2025-3-25 18:13 作者: BRUNT 時間: 2025-3-25 22:54 作者: delta-waves 時間: 2025-3-26 03:43
,“,”: Zumba Dance-Fitness in Mexico and Beyond,Zumba, together with Pilates and yoga, “is proving to be a mainstay program for fitness centers around the world” (Woods 2011, 41). ., for example, includes it in the top-ten list of fitness trends in the United States for the year 2012, according to a poll by the American College of Sports Medicine (Lloyd 2011).作者: 侵略者 時間: 2025-3-26 07:38 作者: 熄滅 時間: 2025-3-26 10:54 作者: Spina-Bifida 時間: 2025-3-26 14:43
http://image.papertrans.cn/b/image/189518.jpg作者: 巧辦法 時間: 2025-3-26 18:51
Shuttle and Salyut: A Lost Opportunity,he same time technical means, is his body” and that “techniques are thus human norms of training” (2006, 85). Culture mediates the way individuals come to think about the world vis-à-vis bodily knowledge and the way they utilize their bodies. As a case study of an explicit somatic culture, this ethn作者: hyperuricemia 時間: 2025-3-26 21:23
The Space Shuttle and the Space Station, bodies occurs in the West Indies as in the global North. West Indian women thus come to the United States already habituated to monitoring their bodies, and being surveyed by men and women in their communities, a practice that persists in the diaspora. In addition, migration places them in dialogue作者: achlorhydria 時間: 2025-3-27 03:14 作者: 債務(wù) 時間: 2025-3-27 07:41
Ann Roex,Jan Degryse,Geraldine Clareboutal developments and debates within online culture,” Sarah Neely cites feminist blogging communities such as . and the British feminist website . as markers of direct female engagement in transforming societal gender regimes (2012, 110). Similarly, Rebekah Willett has charted the growth of the term “作者: travail 時間: 2025-3-27 11:04
Modern Approaches in Solid Earth Scienceseponymous Colombian businessman. According to Caballero, these outfits combine “discretion, comfort, and security in a single idea”. (Metropolis 2009). They are for people who fear for their lives “but don’t want to dress like members of a SWAT team” (Owen 2011, 69). The company sells jackets, polo 作者: 爭吵 時間: 2025-3-27 16:21
Robin L. Brigmon,Penny Morris,Garriet Smithnd decide to treat my mom to a nice Italian lunch. So, we go to my favorite Italian restaurant. We walk in, are greeted by a nice waitress who proceeds to seat us close to a young couple. But as soon as the man and woman lay their eyes on my mom, they freeze. The man stops talking and the woman stop作者: machination 時間: 2025-3-27 20:22 作者: Ptosis 時間: 2025-3-28 00:03 作者: 表否定 時間: 2025-3-28 04:26 作者: 事物的方面 時間: 2025-3-28 06:18 作者: narcissism 時間: 2025-3-28 12:01
https://doi.org/10.1057/9781137365385blog; Blogs; Embodiment; fitness; Germany; neoliberalism; politics; research; women作者: 逗留 時間: 2025-3-28 17:45 作者: chronicle 時間: 2025-3-28 22:19
The Space Shuttle and the Space Station,cultural citizenship (discussed later in this chapter) through these processes. Using black West Indian immigrant women as its subject, this chapter addresses the little discussed body discourses of a black diasporic population in the United States, and thus explores the intersection of race, ethnic作者: 業(yè)余愛好者 時間: 2025-3-29 01:41
Ann Roex,Jan Degryse,Geraldine Clarebout are predicated on the invisibility of the body in cyberspace, described by Mark Dery as “the upside of incorporeal interaction: a technologically enabled, postmulticultural vision of identity disengaged from gender, ethnicity, and other problematic constructions” (1994, 2–3). In this understanding 作者: Ccu106 時間: 2025-3-29 06:35 作者: 夸張 時間: 2025-3-29 08:43 作者: 僵硬 時間: 2025-3-29 14:23
,New Femininity, Neoliberalism, and Young Women’s Fashion Blogs in Singapore and Malaysia, are predicated on the invisibility of the body in cyberspace, described by Mark Dery as “the upside of incorporeal interaction: a technologically enabled, postmulticultural vision of identity disengaged from gender, ethnicity, and other problematic constructions” (1994, 2–3). In this understanding 作者: Valves 時間: 2025-3-29 19:02
