標(biāo)題: Titlebook: Blake, Myth, and Enlightenment; The Politics of Apot David Fallon Book 2017 The Editor(s) (if applicable) and The Author(s) 2017 Romanticis [打印本頁(yè)] 作者: 生長(zhǎng)變吼叫 時(shí)間: 2025-3-21 18:47
書(shū)目名稱Blake, Myth, and Enlightenment影響因子(影響力)
書(shū)目名稱Blake, Myth, and Enlightenment影響因子(影響力)學(xué)科排名
書(shū)目名稱Blake, Myth, and Enlightenment網(wǎng)絡(luò)公開(kāi)度
書(shū)目名稱Blake, Myth, and Enlightenment網(wǎng)絡(luò)公開(kāi)度學(xué)科排名
書(shū)目名稱Blake, Myth, and Enlightenment被引頻次
書(shū)目名稱Blake, Myth, and Enlightenment被引頻次學(xué)科排名
書(shū)目名稱Blake, Myth, and Enlightenment年度引用
書(shū)目名稱Blake, Myth, and Enlightenment年度引用學(xué)科排名
書(shū)目名稱Blake, Myth, and Enlightenment讀者反饋
書(shū)目名稱Blake, Myth, and Enlightenment讀者反饋學(xué)科排名
作者: 上漲 時(shí)間: 2025-3-21 20:59 作者: Sleep-Paralysis 時(shí)間: 2025-3-22 00:50 作者: 匯總 時(shí)間: 2025-3-22 05:42
Antithrombotische Therapie bei PCIIn 1855, John Linnell recollected Blake’s paradoxical opinions on religion. Linnell believed Blake often made tactical responses depending on the immediate context:作者: peptic-ulcer 時(shí)間: 2025-3-22 09:02
Antithrombotische Therapie bei PCIBlake relocated from London to Felpham in September 1800, perhaps partly motivated by a sense of spiritual disorder. The poem introducing Chapter Two of . addresses both crisis and the process of recovery:作者: 紅潤(rùn) 時(shí)間: 2025-3-22 14:47
,Introduction: ‘A Saint Amongst the Infidels & a Heretic with the Orthodox’,In 1855, John Linnell recollected Blake’s paradoxical opinions on religion. Linnell believed Blake often made tactical responses depending on the immediate context:作者: Abrupt 時(shí)間: 2025-3-22 20:42 作者: 清唱?jiǎng)?nbsp; 時(shí)間: 2025-3-22 21:50 作者: 行為 時(shí)間: 2025-3-23 03:53 作者: JOG 時(shí)間: 2025-3-23 07:23 作者: 無(wú)能力之人 時(shí)間: 2025-3-23 12:56
Indikation für Drug-eluting Stents (DES)ressed an elite public, ‘of the Rich and those who have the direction of public Works’ and the ‘Noblemen and Gentlem[e]n’ subscribers to the Royal Academy and British Institution (E527). Blake objected that his art was excluded from these arenas. His motto, Milton’s dictum ‘.’ (E527), suggests that 作者: 廣告 時(shí)間: 2025-3-23 16:37
Indikation für Drug-eluting Stents (DES)h the apocalyptic impulses of the 1790s internalised in the imagination, akin to Milton’s ‘Paradise within thee, happier farr’ (. xii.587).. Even as firm an advocate of public and political interpretations of Blake as Erdman argues that, after the failed exhibition, his work was ‘destined rather for作者: gonioscopy 時(shí)間: 2025-3-23 19:32 作者: Coronary 時(shí)間: 2025-3-24 01:23
David FallonQuestions the common (mis)apprehension/representation of Blake as simply anti-Enlightenment.Approaches Blake’s appropriation of, and engagement with, myth in political terms.Looks at a broad range of 作者: 脫水 時(shí)間: 2025-3-24 06:23
http://image.papertrans.cn/b/image/189052.jpg作者: 杠桿支點(diǎn) 時(shí)間: 2025-3-24 09:32
,‘Breathing! Awakening!’: Contesting and Transforming Apotheosis in ,,erican War began All its dark horrors passed before my face | Across the Atlantic to France. Then the French Revolution commencd in thick clouds’ (E708). This chapter will argue that Blake embodies this expansive perception of revolution in .’s mythical mode, its use of apotheosis imagery, and the sublime personification of Orc.作者: 莊嚴(yán) 時(shí)間: 2025-3-24 12:56
,‘Breathing! Awakening!’: Contesting and Transforming Apotheosis in ,,erican War began All its dark horrors passed before my face | Across the Atlantic to France. Then the French Revolution commencd in thick clouds’ (E708). This chapter will argue that Blake embodies this expansive perception of revolution in .’s mythical mode, its use of apotheosis imagery, and the s作者: 乏味 時(shí)間: 2025-3-24 15:40 作者: 漫步 時(shí)間: 2025-3-24 20:30
,‘Serpentine Dissimulation’: Apotheosis in ,, ,, and ,, of maintaining free thought and debate in a climate of repression. He probably produced . (1794) between engraving work on Stedman’s . (1796), dated 2 December 1793, and six plates for George Cumberland’s . (1796), dated 5 November 1794.. British reformers experienced deepening crisis. In May 1794,作者: debase 時(shí)間: 2025-3-25 02:29
,‘The Name of the Wicked Shall Rot’: Blake’s Oriental Apotheoses of Nelson and Pitt,ressed an elite public, ‘of the Rich and those who have the direction of public Works’ and the ‘Noblemen and Gentlem[e]n’ subscribers to the Royal Academy and British Institution (E527). Blake objected that his art was excluded from these arenas. His motto, Milton’s dictum ‘.’ (E527), suggests that 作者: Urea508 時(shí)間: 2025-3-25 04:48
,‘Ever Expanding in the Bosom of God’: Deification and Apotheosis in ,,h the apocalyptic impulses of the 1790s internalised in the imagination, akin to Milton’s ‘Paradise within thee, happier farr’ (. xii.587).. Even as firm an advocate of public and political interpretations of Blake as Erdman argues that, after the failed exhibition, his work was ‘destined rather for作者: 夸張 時(shí)間: 2025-3-25 08:17
Conclusion,s myth-making. I want to finish by considering the broader implications of Blake’s mythopoesis, particularly how he makes the friction between these approaches creatively productive. Blake adopts a strategy consistent with the Enlightenment, when broadly conceived, to demystify the ideological myths作者: Assemble 時(shí)間: 2025-3-25 12:32 作者: ostracize 時(shí)間: 2025-3-25 17:55 作者: transdermal 時(shí)間: 2025-3-25 23:33 作者: deciduous 時(shí)間: 2025-3-26 03:24 作者: Arthr- 時(shí)間: 2025-3-26 05:18
,‘Ever Expanding in the Bosom of God’: Deification and Apotheosis in ,,irm an advocate of public and political interpretations of Blake as Erdman argues that, after the failed exhibition, his work was ‘destined rather for the record’ rather than for a contemporary audience..作者: 重力 時(shí)間: 2025-3-26 11:38 作者: 挑剔為人 時(shí)間: 2025-3-26 13:37
n, and politics, from The French Revolution to Jerusalem and The Laoco?n. The book combines careful attention to cultural and historical contexts with close readings of the texts and designs, providing an innovative account of Blake’s creative transformations of Enlightenment, classical, and Christian thought.978-1-137-39035-6作者: enormous 時(shí)間: 2025-3-26 19:33
Dilatations- und Rekanalisationssystemeist. For the government’s opponents the collapse of the trials was a triumph for constitutional liberties and freedom of thought over a repressive government. Optimism was soon dampened by the repressive Two Acts at the end of 1795, which clamped down on reformist publications and meetings..作者: 信任 時(shí)間: 2025-3-27 00:05 作者: Contend 時(shí)間: 2025-3-27 01:12 作者: 天文臺(tái) 時(shí)間: 2025-3-27 08:34
,‘The Deep Indelible Stain’: Apotheosis in the Eighteenth Century,作者: 會(huì)議 時(shí)間: 2025-3-27 11:30
,‘The Name of the Wicked Shall Rot’: Blake’s Oriental Apotheoses of Nelson and Pitt,ut adds ‘I inclose a ticket of admission if you should honour my Exhibition with a Visit’(E770). Humphry purchased several of Blake’s illuminated books, although his commission of the . (..1796), in which the plates appear without the poetry, suggests he primarily collected the images.. Notably, Hum作者: 外面 時(shí)間: 2025-3-27 14:18
Conclusion,eryday myths as a means by which the conservative bourgeoisie ‘transforms history into nature’, Barthes asserts that they obscure the contingency and flux of reality: ‘the very end of myths is to immobilize the world’. Nevertheless, Barthes also recognises their centrality to social existence and th作者: Phonophobia 時(shí)間: 2025-3-27 21:43 作者: 滔滔不絕地說(shuō) 時(shí)間: 2025-3-27 23:22
Diagnostik bei speziellen Krankheitsbilderneryday myths as a means by which the conservative bourgeoisie ‘transforms history into nature’, Barthes asserts that they obscure the contingency and flux of reality: ‘the very end of myths is to immobilize the world’. Nevertheless, Barthes also recognises their centrality to social existence and th作者: CHAR 時(shí)間: 2025-3-28 03:48
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