標題: Titlebook: Blake and Lucretius; The Atomistic Materi Joshua Schouten de Jel Book 2021 The Editor(s) (if applicable) and The Author(s), under exclusive [打印本頁] 作者: Daguerreotype 時間: 2025-3-21 17:19
書目名稱Blake and Lucretius影響因子(影響力)
書目名稱Blake and Lucretius影響因子(影響力)學(xué)科排名
書目名稱Blake and Lucretius網(wǎng)絡(luò)公開度
書目名稱Blake and Lucretius網(wǎng)絡(luò)公開度學(xué)科排名
書目名稱Blake and Lucretius被引頻次
書目名稱Blake and Lucretius被引頻次學(xué)科排名
書目名稱Blake and Lucretius年度引用
書目名稱Blake and Lucretius年度引用學(xué)科排名
書目名稱Blake and Lucretius讀者反饋
書目名稱Blake and Lucretius讀者反饋學(xué)科排名
作者: Exposure 時間: 2025-3-21 21:40 作者: lesion 時間: 2025-3-22 04:21
The Epicurean and Lucretian Slur: Isaac Newton,wtonian optics. By tracing the symbolic association of the rainbow with the peacock from Lucretius’ . through to Newton’s . (1704) and, eventually, to Blake’s . (1794), where ‘the many colourd bow delights upon [Leutha’s] wings’ (. 234 14.10), I will consider the Romantic post-Newtonian reassessment of the rainbow.作者: 不適 時間: 2025-3-22 04:44 作者: 溝通 時間: 2025-3-22 11:13 作者: construct 時間: 2025-3-22 14:26 作者: glowing 時間: 2025-3-22 20:12
https://doi.org/10.1007/978-3-531-90543-3 Eternal Death. This means that the invisible chains which regulate the celestial satellites of ‘this Vegetable Universe’ as well as the somatic fibres which structure ‘Vegetable Mortal Bodies’ are woven by similar postlapsarian strands (. 797 iv.77.12–5).作者: 廣大 時間: 2025-3-23 00:44
The Cosmic Chains of the , Eternal Death. This means that the invisible chains which regulate the celestial satellites of ‘this Vegetable Universe’ as well as the somatic fibres which structure ‘Vegetable Mortal Bodies’ are woven by similar postlapsarian strands (. 797 iv.77.12–5).作者: 聰明 時間: 2025-3-23 03:13
Book 2021ubject beholds the material world – with the atomistic materialism of the Epicurean school as it was transmitted through the first-century BC Roman poet and philosopher Lucretius’ .De Rerum Natura.. By addressing this philosophical debt, this study sets out a threefold re-evaluation of Blake’s work:作者: 文藝 時間: 2025-3-23 08:20
Book 2021enological parameters and epistemological frameworks of Blake’s mythopoeia. Accordingly, it is revealed that Blake was not only aware of classical atomistic cosmogony and sense-based epistemology but that he systematically mapped postlapsarian existence onto an Epicurean framework..作者: boisterous 時間: 2025-3-23 12:09
Ulrich Alemann,Heribert Schatz,Walter Wei?through Lucretius; to return Blake to his historical moment, a thirty-year period from 1790 to 1820 which has been described as the second Lucretian moment in England; and to employ a new exegetical model for understanding the phenomenological parameters and epistemological frameworks of Blake’s mythopoeia.作者: 植物茂盛 時間: 2025-3-23 15:56 作者: 假裝是我 時間: 2025-3-23 21:48
https://doi.org/10.1007/978-3-531-90543-3wtonian optics. By tracing the symbolic association of the rainbow with the peacock from Lucretius’ . through to Newton’s . (1704) and, eventually, to Blake’s . (1794), where ‘the many colourd bow delights upon [Leutha’s] wings’ (. 234 14.10), I will consider the Romantic post-Newtonian reassessment of the rainbow.作者: 移動 時間: 2025-3-24 01:00
https://doi.org/10.1007/978-3-531-90543-3ur of Lucretius’ ., where unfiltered . enter the mind of the slumbering subject and create visual distortions. I will relate these perceptual fallacies to Blake’s own abstracted visions which impeded, rather than stimulated, his poetic output as well as certain Selfhood-induced scenes in his mythopoeia: specifically, . (1789) and . (1793).作者: Barrister 時間: 2025-3-24 05:15
https://doi.org/10.1007/978-3-531-90543-3hes his mechanical laws: his Selfhood underlying all postlapsarian life. Urizen’s sons and daughters (including Thel and Theotormon) are subsequently born into a world regulated by atomistic laws and therefore trapped within the same ratiocinative space as their father.作者: 討厭 時間: 2025-3-24 07:41
Introduction, atomistic materialism of the Epicurean school as it was transmitted through the first-century BC Roman poet-philosopher Lucretius’ .. By addressing this philosophical debt, I am setting out a threefold re-evaluation of Blake’s work: to clarify the classical stream of Blake’s philosophical heritage 作者: hieroglyphic 時間: 2025-3-24 12:24
The Epicurean and Lucretian Slur: Francis Bacon,t direct naming of Lucretius. By tracing the predominantly hostile reception of Lucretius in England through the seventeenth-century translations of . compiled by John Evelyn, Lucy Hutchinson, and Thomas Creech, as well as the anonymous . edition, the critique of Bacon in Blake’s marginalia can be r作者: 純樸 時間: 2025-3-24 14:56 作者: outskirts 時間: 2025-3-24 19:08 作者: 惰性氣體 時間: 2025-3-25 00:53
Urizenic ,ntaining the framework which underpinned the epiphenomenal nature of . and ., Urizen can be read as the first fallen being to establish an alternative reality to Eternity. The phenomenological building blocks of postlapsarian existence are realised as the psycho-topography upon which Urizen establis作者: pancreas 時間: 2025-3-25 06:41
The Cosmic Chains of the ,the additional premise that all postlapsarian structures are fabricated upon the same phantasmagorical basis. Working with the Lucretian understanding of the universe as a ‘.’ (v.96)—a world machine which is self-existent, self-sufficient, self-regulatory, and thus independent of any godhead or tele作者: BAIL 時間: 2025-3-25 08:07
2946-3017 t is revealed that Blake was not only aware of classical atomistic cosmogony and sense-based epistemology but that he systematically mapped postlapsarian existence onto an Epicurean framework..978-3-030-88890-9978-3-030-88888-6Series ISSN 2946-3017 Series E-ISSN 2946-3025 作者: 平項山 時間: 2025-3-25 15:14 作者: 礦石 時間: 2025-3-25 18:11 作者: optional 時間: 2025-3-25 21:53
Ulrich Alemann,Heribert Schatz,Walter Wei? atomistic materialism of the Epicurean school as it was transmitted through the first-century BC Roman poet-philosopher Lucretius’ .. By addressing this philosophical debt, I am setting out a threefold re-evaluation of Blake’s work: to clarify the classical stream of Blake’s philosophical heritage 作者: 最高點 時間: 2025-3-26 02:34 作者: 性別 時間: 2025-3-26 04:39
https://doi.org/10.1007/978-3-531-90543-3e exactly Similar. I felt the Same Contempt & Abhorrence then that I do now’ (476–7). I then discuss the cancerous threat posed by Epicureanism as various psychological encrustations—Negation, Selfhood, and Spectre—are analogised as a polypus (a freshwater zoophyte). The second half then turns to Ne作者: CON 時間: 2025-3-26 12:25
https://doi.org/10.1007/978-3-531-90543-3 for understanding the Blakean Selfhood. The first accepts that preconceptions (.) may ignore the atomistic stream of . (Lucretian .) emanating from material objects and instead project mental images (.) onto the individual’s field of vision. The second complication is primarily addressed in Book Fo作者: defendant 時間: 2025-3-26 13:00 作者: Hamper 時間: 2025-3-26 19:56 作者: 背書 時間: 2025-3-26 20:59 作者: Tremor 時間: 2025-3-27 02:48 作者: Mnemonics 時間: 2025-3-27 07:25 作者: exhilaration 時間: 2025-3-27 11:27
9樓作者: 詞匯 時間: 2025-3-27 16:39
9樓作者: Devastate 時間: 2025-3-27 18:39
10樓作者: 講個故事逗他 時間: 2025-3-27 22:17
10樓作者: 救護車 時間: 2025-3-28 03:27
10樓作者: Nefarious 時間: 2025-3-28 06:42
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