標(biāo)題: Titlebook: Black Religion and the Imagination of Matter in the Atlantic World; James A. Noel Book 2009 Palgrave Macmillan, a division of Nature Ameri [打印本頁(yè)] 作者: MAXIM 時(shí)間: 2025-3-21 19:41
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作者: 植物茂盛 時(shí)間: 2025-3-21 21:40
,P?dagogische Professionalit?t, to Long, “is predicated on the priority of something already there, something given. This ‘something’ may be the bodily perceptions, as it is for Alfred North Whitehead and Maurice Merleau-Ponty, or ., as it is for the artist” (my emphasis).作者: abnegate 時(shí)間: 2025-3-22 01:29 作者: innovation 時(shí)間: 2025-3-22 06:29 作者: 不幸的人 時(shí)間: 2025-3-22 10:17 作者: 內(nèi)向者 時(shí)間: 2025-3-22 15:18
https://doi.org/10.1007/978-3-322-95065-9that medium. In this chapter, I will engage in a phenomenology of the language of the sacred that is uttered in black worship but which, I also argue, structures the whole spectrum of black experience.作者: fibroblast 時(shí)間: 2025-3-22 21:01 作者: Indict 時(shí)間: 2025-3-23 00:46 作者: 懶洋洋 時(shí)間: 2025-3-23 03:12 作者: Lethargic 時(shí)間: 2025-3-23 06:54
,Epistemologies Opaque: Conjuring, Conjecture, and the Problematic of Nat Turner’s Biblical Hermeneuir religious with their racial sensibility. The curious thing is that this is maintained and reproduced through the positing and presupposition of white religion as normative. .. Therefore, we must remind ourselves that throughout this study we are never looking at black religion in and of itself or in isolation to its white counterpart.作者: amplitude 時(shí)間: 2025-3-23 10:09
Ergebnisse der quantitativen Teilstudie,distinct from more typical approaches to the subject that treat these occurrences sequentially and independently. In so doing the false impression is conveyed that these historical happenings are incidental to one another with the consequent incomprehension of how modernity is comprised of their simultaneous interactions作者: Aromatic 時(shí)間: 2025-3-23 15:04
Studying Black Religion: Contacts/Exchanges and Continuities/Discontinuities,ity. I attempt to elucidate materiality in terms of the way matter is imagined in the next chapter. Indeed, we will be coming at this term from numerous angles through this book because no single definition can exhaust the full range of meanings it invokes or do justice to what it represents about L作者: 值得贊賞 時(shí)間: 2025-3-23 20:47 作者: Antigen 時(shí)間: 2025-3-24 00:18
,The Imagination of Matter in the Atlantic World’s Political Economy,ism and capitalism.” The network of exchanges constituting the Atlantic World determined how people involved in them would conceive the relationship between and among themselves and God and between themselves and nature. The break up of the medieval synthesis made it improbable that theologians coul作者: Alienated 時(shí)間: 2025-3-24 04:57 作者: 鄙視讀作 時(shí)間: 2025-3-24 07:57
,Epistemologies Opaque: Conjuring, Conjecture, and the Problematic of Nat Turner’s Biblical Hermeneucal Other.” In chapter six I discussed Du Bois’s description of how blacks experienced the distinction between their own subjectivity and the externally imposed empirical self as “double consciousness.” What I wish to assert at this point is that since whites are never aware of their own identity as作者: 圓柱 時(shí)間: 2025-3-24 12:52 作者: 侵略者 時(shí)間: 2025-3-24 16:58 作者: CHASE 時(shí)間: 2025-3-24 20:23 作者: HPA533 時(shí)間: 2025-3-25 01:08 作者: Maximizer 時(shí)間: 2025-3-25 04:44
Conclusion, the Atlantic World’s geo-temporal framework for quite some time. In 1983 Winthrop S. Hudson had called for situating the study of black religion within its broader American context. One foci of his criticism were scholars who, in his estimation, overemphasized the African roots of black religion. H作者: defeatist 時(shí)間: 2025-3-25 09:36 作者: 對(duì)手 時(shí)間: 2025-3-25 15:21 作者: Presbyopia 時(shí)間: 2025-3-25 19:23
Ergebnisse der Interviewstudie,period that it comprehended as “secular.” We were discussing this matter in chapter two—how matter was valorized while Africans were dehumanized during the mercantilist exchanges occurring at modernity’s inception. For W. E. B. Du Bois the mulatto was a sight for reflecting on “the problem of the co作者: sphincter 時(shí)間: 2025-3-25 20:43 作者: concentrate 時(shí)間: 2025-3-26 03:28
https://doi.org/10.1007/978-3-658-06811-0oted that this preoccupation with African retentions has its parallel in the tendency among white church historians, particularly Protestants, to attribute the character of their ecclesiastical bodies to as remote historical origins as possible. What Hudson does not say, but something we can easily 作者: Bereavement 時(shí)間: 2025-3-26 04:20
,The Imagination of Matter in the Atlantic World’s Political Economy, there is no way to prove this irrefutably. Some would prefer the Age of Reason and others the Industrial Revolution. For our purposes we are locating the transition to modernity in the long sixteenth century because this is when Europeans first began their Voyages of Exploration that connected Afri作者: 蟄伏 時(shí)間: 2025-3-26 09:20
,Being, Nothingness, and the “Signification of Silence” in African American Religious Consciousness, silence, is that about which nothing can be said or thought—hence, its ineffability. The irony, however, is that this ineffability does not contradict the fact that “the power of silence can only be expressed through words—words that are able to move beyond and back through their own creative inten作者: Recess 時(shí)間: 2025-3-26 14:25
,The Mulatto as Material/Sexual Site of Modernity’s Contacts and Exchanges,period that it comprehended as “secular.” We were discussing this matter in chapter two—how matter was valorized while Africans were dehumanized during the mercantilist exchanges occurring at modernity’s inception. For W. E. B. Du Bois the mulatto was a sight for reflecting on “the problem of the co作者: 充足 時(shí)間: 2025-3-26 18:42
The Salsa/Jazz/Blues Idiom and Creolization in the Atlantic World,ice it to say at this point that its importance has to do with understanding the nature of modernity whose temporal structure I am situating in the Atlantic World. That world did not come into being until the extreme western end of Asia called Europe made contact and entered into a series of sustain作者: Latency 時(shí)間: 2025-3-26 23:23 作者: Carcinogen 時(shí)間: 2025-3-27 03:34 作者: 故意釣到白楊 時(shí)間: 2025-3-27 05:36 作者: infarct 時(shí)間: 2025-3-27 12:44
Black Religion and the Imagination of Matter in the Atlantic World978-0-230-62081-0Series ISSN 2945-6975 Series E-ISSN 2945-6983 作者: backdrop 時(shí)間: 2025-3-27 14:11
Book 2009This book situates the study of Black Religion within the modern temporal and historical structures?in the Atlantic World. It describes how black people and Black Religion made a phenomenological appearance in modernity simultaneously and were signified in the identity formation of whites and their religion.作者: wangle 時(shí)間: 2025-3-27 18:54 作者: 赦免 時(shí)間: 2025-3-27 23:29 作者: resistant 時(shí)間: 2025-3-28 05:37
2945-6975 black people and Black Religion made a phenomenological appearance in modernity simultaneously and were signified in the identity formation of whites and their religion.978-0-230-62081-0Series ISSN 2945-6975 Series E-ISSN 2945-6983 作者: manifestation 時(shí)間: 2025-3-28 09:13 作者: abolish 時(shí)間: 2025-3-28 13:36
Ergebnisse der quantitativen Teilstudie,unter Reformation in Europe; (2) European global expansion through the Atlantic Ocean; (3) decimation and colonization of indigenous Americans; and (4) the enslavement of African during the “l(fā)ong sixteenth century.” This, I assert, is the preferred site for studying religion in the modern period as 作者: 者變 時(shí)間: 2025-3-28 17:13 作者: Truculent 時(shí)間: 2025-3-28 22:42 作者: Sad570 時(shí)間: 2025-3-29 01:01 作者: 無(wú)節(jié)奏 時(shí)間: 2025-3-29 05:43 作者: 不可比擬 時(shí)間: 2025-3-29 07:26
