標(biāo)題: Titlebook: Bioethics: Asian Perspectives; A Quest for Moral Di Ren-Zong Qiu Book 2004 Springer Science+Business Media Dordrecht 2004 Asian bioethics.B [打印本頁] 作者: 吞食 時間: 2025-3-21 18:47
書目名稱Bioethics: Asian Perspectives影響因子(影響力)
書目名稱Bioethics: Asian Perspectives影響因子(影響力)學(xué)科排名
書目名稱Bioethics: Asian Perspectives網(wǎng)絡(luò)公開度
書目名稱Bioethics: Asian Perspectives網(wǎng)絡(luò)公開度學(xué)科排名
書目名稱Bioethics: Asian Perspectives被引頻次
書目名稱Bioethics: Asian Perspectives被引頻次學(xué)科排名
書目名稱Bioethics: Asian Perspectives年度引用
書目名稱Bioethics: Asian Perspectives年度引用學(xué)科排名
書目名稱Bioethics: Asian Perspectives讀者反饋
書目名稱Bioethics: Asian Perspectives讀者反饋學(xué)科排名
作者: 得意人 時間: 2025-3-21 23:52
Construction of CF-Perturbationsugh. We need to reconstruct bioethics (including medical ethics) based on mutual respect and co-responsibility between equal moral subjects above the level of institutions and functional social systems.作者: 草本植物 時間: 2025-3-22 03:47 作者: incredulity 時間: 2025-3-22 06:17 作者: lobster 時間: 2025-3-22 10:43
Bioethics and Communicative Ethicsugh. We need to reconstruct bioethics (including medical ethics) based on mutual respect and co-responsibility between equal moral subjects above the level of institutions and functional social systems.作者: Epithelium 時間: 2025-3-22 15:32 作者: Infiltrate 時間: 2025-3-22 20:36 作者: CODA 時間: 2025-3-22 23:18 作者: 粗語 時間: 2025-3-23 01:55
Towards a Weakened Imagined Communityrams associated with human cloning research, and further requested the National Bioethics Advisory Commission to submit a report within ninety days. On January 12, 1998, nineteen European nations signed a treaty that prohibits human cloning because it is “contrary to human dignity and thus constitutes a misuse of biology and medicine.”.作者: 沉積物 時間: 2025-3-23 09:02
0376-7418 non-western scholars; ..- unfolds a rich and colourful picture; ..- addresses thorny bioethical issues from comprehensive Asian perspectives and different from the western paradigm of bioethics; ..- covers many topics including the intellectual foundation of Asian bioethics, bioethics and Asian cult作者: Ptsd429 時間: 2025-3-23 10:29 作者: Indicative 時間: 2025-3-23 15:38 作者: 隱藏 時間: 2025-3-23 20:13
and ,: Towards Authenticity in Filipino Concepts of Disease and Illnessg the alignment of treatments and remedies with the social and cultural dimensions of concepts of disease and illness. The point is that diseases and illnesses are not merely biophysical phenomena. They form part of a matrix of values, traditions and beliefs that define a cultural identity.作者: Aerate 時間: 2025-3-23 23:05 作者: 和平 時間: 2025-3-24 04:45 作者: 不妥協(xié) 時間: 2025-3-24 10:08 作者: Discrete 時間: 2025-3-24 14:08
Cloning Humans? — Some Moral Considerationsrams associated with human cloning research, and further requested the National Bioethics Advisory Commission to submit a report within ninety days. On January 12, 1998, nineteen European nations signed a treaty that prohibits human cloning because it is “contrary to human dignity and thus constitutes a misuse of biology and medicine.”.作者: FICE 時間: 2025-3-24 15:32
Anorganisch-chemische Industrieing together of these conceptual and institutional factors has constituted a fatefully inhibitory barrier to the development of a rights-based person. This paper examines the bioethical ramifications of the Confucian non-rights-based notion of personhood in areas including abortion, treatment of newborns and doctor-patient relationships.作者: 執(zhí)拗 時間: 2025-3-24 19:17
Migration, Diasporas and Citizenshiperable, multileveled surveys and typical cases. Since the first Chinese legal case of active euthanasia in Hanzhong City in Shaanxi Province (1986) and a hotly debated lawsuit in Funing County, Jiangsu Province (1994), it can be seen clearly that the attitudes of Chinese people towards euthanasia have changed.作者: 1FAWN 時間: 2025-3-25 00:41
Confucian Personhood and Bioethicsing together of these conceptual and institutional factors has constituted a fatefully inhibitory barrier to the development of a rights-based person. This paper examines the bioethical ramifications of the Confucian non-rights-based notion of personhood in areas including abortion, treatment of newborns and doctor-patient relationships.作者: 金哥占卜者 時間: 2025-3-25 06:21
Euthanasia should be Legalized in China: Personal Perspectiveerable, multileveled surveys and typical cases. Since the first Chinese legal case of active euthanasia in Hanzhong City in Shaanxi Province (1986) and a hotly debated lawsuit in Funing County, Jiangsu Province (1994), it can be seen clearly that the attitudes of Chinese people towards euthanasia have changed.作者: Glaci冰 時間: 2025-3-25 08:52
Book 2004or bioethicists, philosophers, physicians, scholars of Asian and culture studies, geneticists, sinologists, medical anthropologists, health administrators, health officials for relations with Asia, foundation officers for health programs in Asia, western journalists in Asia and officers of international organizations for Asia.作者: Herd-Immunity 時間: 2025-3-25 14:41
Book 2004n scholars; ..- unfolds a rich and colourful picture; ..- addresses thorny bioethical issues from comprehensive Asian perspectives and different from the western paradigm of bioethics; ..- covers many topics including the intellectual foundation of Asian bioethics, bioethics and Asian culture, life 作者: 制度 時間: 2025-3-25 16:59 作者: WAIL 時間: 2025-3-25 21:19
Introduction: Bioethics and Asian Culture — A Quest for Moral Diversitynventor may not impose his solution on other people. Nothing could prevent this kind of imposition from leading to the kind of ethical imperialism that some bioethicists in developing countries understandably worry about.作者: A精確的 時間: 2025-3-26 03:11
Personhood and Bioethics: A Chinese Perspectivehere is real being, there must be substance to ground whatever else is there as the being’s ultimate subject of inherence. Without the “in itselfness” of the substance, every instance of real being could be a part of, or inhere in, some other being, and then the necessary fulfilling conditions for a作者: HATCH 時間: 2025-3-26 05:05
Rights or Virtues? Towards a Reconstructionist Confucian Bioethicsture of Asian bioethical explorations for the foundation of an Asian bioethics. In the approach of Tao, Hui and Sakamoto, the foundation must be established based on Asian cultures, religions, and moralities, especially Confucianism, thus providing a bioethical account more adequate in the Asian con作者: Delirium 時間: 2025-3-26 10:17
Anorganisch-chemische Industrienventor may not impose his solution on other people. Nothing could prevent this kind of imposition from leading to the kind of ethical imperialism that some bioethicists in developing countries understandably worry about.作者: BLA 時間: 2025-3-26 16:19
Abschlie?ende Bemerkungen und Ausblickhere is real being, there must be substance to ground whatever else is there as the being’s ultimate subject of inherence. Without the “in itselfness” of the substance, every instance of real being could be a part of, or inhere in, some other being, and then the necessary fulfilling conditions for a作者: 哀悼 時間: 2025-3-26 18:37 作者: 勛章 時間: 2025-3-26 21:26
Introduction: Bioethics and Asian Culture — A Quest for Moral Diversity after the Cold War and in the process of globalization, some have been anxious to unify not only the actions but also the beliefs and value systems in biomedical and other fields under the rubric of global bioethics or universal ethics. The desire to solve global problems or issues by coordinated e作者: Budget 時間: 2025-3-27 01:38
Confucian and Western Notions of Human Need and Agency: Health Care and Biomedical Ethics in the Tweces, particularly public resources, are based. These are the principle of right and the principle of need (see for example Wiggins, 1998; Doyal & Gough, 1991; Plant, 1990, 1986; Miller, 1976; Rawls, 1972). They provide the ethical framework for determining societal priorities, aiding professional ju作者: 善辯 時間: 2025-3-27 08:59 作者: ADOPT 時間: 2025-3-27 11:01 作者: 斗志 時間: 2025-3-27 17:17
Confucian Personhood and Bioethicsseldom been clearly articulated and critically scrutinized. It is argued that the familial collectivism entailed by Confucianism is either incompatible with, or too weak to sustain, a rights-based notion of personhood. The Confucian moral architecture, as represented by the . normative system, large作者: Accord 時間: 2025-3-27 20:33 作者: 植物群 時間: 2025-3-28 00:40 作者: angina-pectoris 時間: 2025-3-28 03:11
Living in Separate and Unequal Worlds: A Study in the Application of Bioethics the unfortunate and the fortunate or trying to contain the problem to a tolerable extent. Before the global era (B.G.E.), nations survived longer when a balance existed between the fortunate and less fortunate but less long when they tried to contain the situation without any ethical solutions. Thi作者: 發(fā)出眩目光芒 時間: 2025-3-28 07:57
Bioethics and Communicative Ethicsations in applying the principle-based argumentation that has been popular thus far in bioethical discussions. I also suggest that we shift the discussion of medical ethics from the level of the ethics of institutions or the ethics of convention to the level of so-called “post-conventional ethics”, 作者: 壓迫 時間: 2025-3-28 11:41 作者: nocturnal 時間: 2025-3-28 17:52 作者: bioavailability 時間: 2025-3-28 20:09
To Have a Good Birth as Well as a Good Death: The Chinese Traditional View of Life and Its Implicatise philosopher in the period of Warring States. He said; “Birth is the beginning of human life, while death is its end. If both take place perfectly then the one concerned has truly fulfilled the humanity and this is the ideal journey of life” (.). This viewpoint has deep significance. It is relativ作者: forestry 時間: 2025-3-28 23:33 作者: 江湖郎中 時間: 2025-3-29 07:03
Euthanasia should be Legalized in China: Personal Perspectivetors, including social, economic, cultural, ideological, ethical and legal factors. So far there is no consensus reached by all social and cultural groups or moral communities in today’s China. Although many ethicists argue that euthanasia can be morally justified under certain strict conditions, ac作者: jabber 時間: 2025-3-29 11:18 作者: 別炫耀 時間: 2025-3-29 13:06 作者: 營養(yǎng) 時間: 2025-3-29 19:11 作者: 連累 時間: 2025-3-29 22:16
Philippine Culture and Bioethicsposition it would raise. For instance, if I am asked to deliver a presentation at a time I very much prefer to take siesta, for the sake of . (smooth interpersonal relations) I would not request a change of schedule. Such is our culture.作者: SMART 時間: 2025-3-30 03:39 作者: Control-Group 時間: 2025-3-30 05:30
Einführung in die Entwicklungsliniences, particularly public resources, are based. These are the principle of right and the principle of need (see for example Wiggins, 1998; Doyal & Gough, 1991; Plant, 1990, 1986; Miller, 1976; Rawls, 1972). They provide the ethical framework for determining societal priorities, aiding professional ju作者: 帶子 時間: 2025-3-30 12:09 作者: 彎曲道理 時間: 2025-3-30 13:36
Unerwünschte Kuppelprodukte in der ?konomikAsian region may be fundamentally different from bioethics in the West. The Asian bioethical pattern should have its own cultural, ethnological and philosophical basis, reflecting the present multicultural post-modernism, which largely differs from the Western circumstance. In recent years, I have e作者: 供過于求 時間: 2025-3-30 17:29
Anorganisch-chemische Industrieseldom been clearly articulated and critically scrutinized. It is argued that the familial collectivism entailed by Confucianism is either incompatible with, or too weak to sustain, a rights-based notion of personhood. The Confucian moral architecture, as represented by the . normative system, large作者: 闡釋 時間: 2025-3-30 21:39 作者: Bronchial-Tubes 時間: 2025-3-31 01:05
Construction of Multivalued Perturbationsposition it would raise. For instance, if I am asked to deliver a presentation at a time I very much prefer to take siesta, for the sake of . (smooth interpersonal relations) I would not request a change of schedule. Such is our culture.
