標(biāo)題: Titlebook: Billy Graham and the Beloved Community; America‘s Evangelist Michael G. Long Book 2006 Palgrave Macmillan, a division of Nature America Inc [打印本頁] 作者: 年邁 時(shí)間: 2025-3-21 19:50
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作者: Reclaim 時(shí)間: 2025-3-21 21:09
,“The Tramp, Tramp, Tramp of the Little Man”: Graham’s Conversion to the War on Poverty, “My father early on,” Graham reflected, “illustrated for me the merits of free enterprise. Once in a while when a calf was born on the farm, he turned it over to my friend Albert McMakin and me to raise. When it got to the veal stage, we marketed ourselves and split the proceeds.”作者: 香料 時(shí)間: 2025-3-22 03:47 作者: figure 時(shí)間: 2025-3-22 05:46 作者: Allege 時(shí)間: 2025-3-22 11:58 作者: 創(chuàng)作 時(shí)間: 2025-3-22 13:09 作者: AFFIX 時(shí)間: 2025-3-22 18:54 作者: Constitution 時(shí)間: 2025-3-22 21:33
,“The Bible Says”: Heart Problems and the Divine Cure,orth Carolina for the Charlotte Crusade. The white revivalist preacher, now Southern Baptist but formerly Reformed Presbyterian, felt that the growing southern city had vibrant signs of Christian faithfulness, but he also sensed that something was wrong with the community and that the social world b作者: FIN 時(shí)間: 2025-3-23 04:29 作者: GILD 時(shí)間: 2025-3-23 05:32 作者: 潛伏期 時(shí)間: 2025-3-23 10:34 作者: LAITY 時(shí)間: 2025-3-23 14:40 作者: 使人煩燥 時(shí)間: 2025-3-23 21:43 作者: amplitude 時(shí)間: 2025-3-23 23:25
,“I’m Not a Pacifist”: On Militarists, Pacifists, and Vietnam,50 when Billy Graham began offering specific advice to U.S. presidents, whether they wanted it or not, and his first words of telegrammed counsel that year were clear—prepare for war. Lest Truman miss the point, Graham followed up several weeks later with a full letter to the president. “I also urge作者: squander 時(shí)間: 2025-3-24 02:20 作者: 混合,攙雜 時(shí)間: 2025-3-24 09:46 作者: milligram 時(shí)間: 2025-3-24 12:49
https://doi.org/10.1007/978-1-137-05985-7America; Christianity; Martin Luther; religion作者: Gleason-score 時(shí)間: 2025-3-24 15:09
Palgrave Macmillan, a division of Nature America Inc. 2006作者: Filibuster 時(shí)間: 2025-3-24 21:09 作者: comely 時(shí)間: 2025-3-25 01:05
Navigation in Three Dimensions,orth Carolina for the Charlotte Crusade. The white revivalist preacher, now Southern Baptist but formerly Reformed Presbyterian, felt that the growing southern city had vibrant signs of Christian faithfulness, but he also sensed that something was wrong with the community and that the social world b作者: AGONY 時(shí)間: 2025-3-25 04:20
https://doi.org/10.1007/978-0-387-75378-2, for the purpose of publicizing his Crusade there. “We’re so involved in all of these social programs and organizations and political pressures,” he stated, “that we’re leaving the Bible [behind]… I feel that in this country, with all our problems, that if preachers would stick to the Gospel and pr作者: 把…比做 時(shí)間: 2025-3-25 11:08
https://doi.org/10.1007/978-0-387-75378-2n, this one titled “Labor, Christ, and the Cross,” but the title was not really helpful. The sermon had less to do with labor than it did with the talk of the town in 1953—the infamous McCarthy hearings. Graham was a rabid anticommunist from the earliest days of his ministry, and he simply could not作者: 遺棄 時(shí)間: 2025-3-25 14:02
https://doi.org/10.1007/978-0-387-75378-2lass citizens, I was not aware of them.”. As a child in North Carolina, young Billy Graham was raised by parents supportive of Jim Crow, attended segregated schools and churches, drank at “whites only” water fountains, shopped in stores that refused service to African Americans, and benefited from t作者: 沉默 時(shí)間: 2025-3-25 19:06
https://doi.org/10.1007/978-0-387-75378-2 in 1965, at the time of the Selma movement. The playgrounds of the two elementary schools were adjoining, and there was no Jim Crow fence between them, which meant that the white and black students could freely play with one another in a large common area. Little Susan was one of the children who a作者: 偶然 時(shí)間: 2025-3-25 23:46 作者: paltry 時(shí)間: 2025-3-26 03:10 作者: ECG769 時(shí)間: 2025-3-26 04:22
https://doi.org/10.1007/978-0-387-75340-9eath of the civil rights leader. It was also Palm Sunday, the day in the church year when liturgically minded Christians remember Jesus’ triumphant entry into Jerusalem. Jesus had entered Jerusalem at the time of Passover, a dramaturgical season that brought together large gatherings of dispossessed作者: semiskilled 時(shí)間: 2025-3-26 10:41
http://image.papertrans.cn/b/image/186264.jpg作者: 粉筆 時(shí)間: 2025-3-26 15:10 作者: MULTI 時(shí)間: 2025-3-26 18:31
Navigation in Three Dimensions,rlier, in 1955, the Reverend Martin Luther King, Jr., then pastor of Dexter Avenue Baptist Church in Montgomery, had helped to plan the infamous bus boycott, and now that he had become president of the Southern Christian Leadership Conference, he seemed intent on eliminating segregation throughout the South.作者: 亂砍 時(shí)間: 2025-3-26 22:39
https://doi.org/10.1007/978-0-387-75378-2sponsored school prayers as unconstitutional (.). Was it logically coherent for Graham, on the one hand, to announce his opposition to the Supreme Court’s decision on school prayer, and on the other, to denounce church involvement in politics?作者: 河潭 時(shí)間: 2025-3-27 03:10
https://doi.org/10.1007/978-0-387-75378-2 of the divine purpose for his life.” Divinely faithful, Jesus was the best example of loyalty for any individual who would serve God and country, no matter the cost. Just so, “his unwavering spirit of loyalty has inspired patriots to willingly die for what they believed to be right.”.作者: 威脅你 時(shí)間: 2025-3-27 08:37 作者: 高腳酒杯 時(shí)間: 2025-3-27 11:42
https://doi.org/10.1007/978-0-387-75340-9 envisioned him and his followers as a threat to their status and role as occupiers. Of course, Christians have long de-radicalized and de-politicized the story of Jesus and his final days, even to the point of marketing Palm Sunday merely as a family event for waving palm branches and prompting small children to pet the hired donkey.作者: 教義 時(shí)間: 2025-3-27 15:51 作者: Rejuvenate 時(shí)間: 2025-3-27 19:50 作者: Tortuous 時(shí)間: 2025-3-27 22:01 作者: famine 時(shí)間: 2025-3-28 05:32 作者: carotid-bruit 時(shí)間: 2025-3-28 10:03 作者: Magnitude 時(shí)間: 2025-3-28 14:28
,Conclusion: “We Are Now in the Violent Society”—A Question of Legacy, envisioned him and his followers as a threat to their status and role as occupiers. Of course, Christians have long de-radicalized and de-politicized the story of Jesus and his final days, even to the point of marketing Palm Sunday merely as a family event for waving palm branches and prompting small children to pet the hired donkey.作者: 蹣跚 時(shí)間: 2025-3-28 18:17
Conference proceedings 2010es can work towards future cooperation with social and econo- cal benefits. This conference is the forum in which to present application of in- vative techniques to complex problems. Artificial intelligence is changing our - ciety. Its application in distributed environments, such as internet, elect作者: paltry 時(shí)間: 2025-3-28 21:06 作者: Aerate 時(shí)間: 2025-3-29 00:15 作者: 小步走路 時(shí)間: 2025-3-29 04:00
Problems Trump Methods: A Somewhat Different Mathematics from a Somewhat Different Institutee problems have arisen in the context of projects carried out at the Fraunhofer Institute for Industrial Mathematics (ITWM), and the majority of the authors of this book are either employed at the Fraunhofer ITWM or are closely affiliated with it. Fraunhofer Institutes dedicate their work to problem