標(biāo)題: Titlebook: Biblical Concepts and our World; D. Z. Phillips (Danforth Professor of Philosophy o Book 2004 Palgrave Macmillan, a division of Macmillan [打印本頁] 作者: Glycemic-Index 時間: 2025-3-21 16:57
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作者: 卡死偷電 時間: 2025-3-21 23:11
Beurteilungskriterien elektronischer M?rktein reports of these. So there are two levels of authority or authoritativeness to consider: those who accept them believe the reported utterances were made . authority, but because reports can be corrupt there is also the matter of . authority.作者: 最高峰 時間: 2025-3-22 01:39 作者: 只有 時間: 2025-3-22 08:37 作者: eardrum 時間: 2025-3-22 12:44
Faith, History, and Approximationin reports of these. So there are two levels of authority or authoritativeness to consider: those who accept them believe the reported utterances were made . authority, but because reports can be corrupt there is also the matter of . authority.作者: 好開玩笑 時間: 2025-3-22 13:59 作者: GEN 時間: 2025-3-22 18:00 作者: 琺瑯 時間: 2025-3-22 23:28
2946-8914 examine a range of concepts, including authority, faith and history, the historical Jesus, the resurrection and miracles.978-1-349-51402-1978-0-230-50479-0Series ISSN 2946-8914 Series E-ISSN 2946-8922 作者: FRAUD 時間: 2025-3-23 04:57
Marktransparenz und Wettbewerb,hings of the gospel.” Of course such belief is not all there is to faith. The book of James tells us that “the demons believe and they shudder” (James 2:19); but the demons do not have faith.. So what is the difference? What more is there to faith than belief? What distinguishes the Christian believer from the demons?作者: 萬花筒 時間: 2025-3-23 06:15 作者: cathartic 時間: 2025-3-23 11:11 作者: notion 時間: 2025-3-23 13:53 作者: 露天歷史劇 時間: 2025-3-23 19:30 作者: Astigmatism 時間: 2025-3-24 01:55 作者: 充滿裝飾 時間: 2025-3-24 05:45 作者: 的闡明 時間: 2025-3-24 09:20
Zusammenfassung Teil I: ?Macht der Ringe“ytic philosophy of religion which mainly concentrates on the questions of epistemic justification or warrant. In the last section I deal with the question of biblical authority and the criteria of truth..作者: Observe 時間: 2025-3-24 10:52
https://doi.org/10.1007/978-3-662-59829-0pedient of taking the opposite view from that of the biblical texts as they stand - as well as reading those texts with a particularly keen eye for things that do not quite fit, or that suggest an argument with an absent opponent.作者: 等級的上升 時間: 2025-3-24 16:33 作者: acrimony 時間: 2025-3-24 21:22
Learning the Historical Trutha few matters that come up at times that I would quibble with, but Hannay’s basic criticism of Adams is correct. Also, Adams represents that which in principle has been rather widespread in the last half of the twentieth century on S?ren Kierkegaard, so that Hannay’s careful engagement with Adams has important yield for wider discussion.作者: Rejuvenate 時間: 2025-3-25 01:50 作者: 檔案 時間: 2025-3-25 04:19 作者: 裹住 時間: 2025-3-25 08:38 作者: 嬰兒 時間: 2025-3-25 13:38
The Hermeneutics of the Voice of Godit is not involved in reading the Bible “simply as a work of ancient literature,” but “as part of their [modern Christians’] Christian religious practice.” It is precisely this focus on the Bible as intended for religious practice that calls for a more radical approach than would be the case if it were looked upon merely as ancient literature.作者: mortuary 時間: 2025-3-25 17:06
Looking for Jesus and Still Finding Christare only a few points where I disagree with him (and those will emerge in due time), this chapter is more of a response than a point-by-point reply. What I want to do is carry on with a basic theme of Williams’ chapter and push the idea further.作者: CRACY 時間: 2025-3-25 20:52
2946-8914 examine a range of concepts, including authority, faith and history, the historical Jesus, the resurrection and miracles.978-1-349-51402-1978-0-230-50479-0Series ISSN 2946-8914 Series E-ISSN 2946-8922 作者: 鄙視 時間: 2025-3-26 03:39 作者: 千篇一律 時間: 2025-3-26 06:56 作者: 孤獨(dú)無助 時間: 2025-3-26 09:58
978-1-349-51402-1Palgrave Macmillan, a division of Macmillan Publishers Limited 2004作者: dilute 時間: 2025-3-26 15:55
Claremont Studies in the Philosophy of Religionhttp://image.papertrans.cn/b/image/185424.jpg作者: 衣服 時間: 2025-3-26 18:58
Biblical Concepts and our World978-0-230-50479-0Series ISSN 2946-8914 Series E-ISSN 2946-8922 作者: Delude 時間: 2025-3-27 00:39
https://doi.org/10.1007/978-3-662-49047-1it is not involved in reading the Bible “simply as a work of ancient literature,” but “as part of their [modern Christians’] Christian religious practice.” It is precisely this focus on the Bible as intended for religious practice that calls for a more radical approach than would be the case if it were looked upon merely as ancient literature.作者: 慢慢沖刷 時間: 2025-3-27 02:26 作者: 不可比擬 時間: 2025-3-27 07:27
https://doi.org/10.1007/978-3-662-49047-1 arise when modern Christians read the Bible as a Christian text and as part of their Christian religious practice. There are problems involved in reading the Bible in other ways, even simply as a work of ancient literature, but these I will not go into. I am concerned with problems arising for Chri作者: addition 時間: 2025-3-27 12:21
https://doi.org/10.1007/978-3-662-49047-1it is not involved in reading the Bible “simply as a work of ancient literature,” but “as part of their [modern Christians’] Christian religious practice.” It is precisely this focus on the Bible as intended for religious practice that calls for a more radical approach than would be the case if it w作者: 頭腦冷靜 時間: 2025-3-27 13:46
Beurteilungskriterien elektronischer M?rkte is supposed to have happened. But even when faith does have this concern with the past, religious belief is not just a matter of believing that some extraordinary events have occurred; it is accepting something that certain events are extraordinarily claimed to signify, for example, an all-powerful作者: decipher 時間: 2025-3-27 19:01
Leistungsf?higkeit elektronischer M?rktetopic. He centers his chapter on S?ren Kierkegaard’s . and what Hannay finds there about faith in regard to reasoning about the matter of approximation in knowledge. A major theme of the chapter is the examination of an article by Robert M. Adams. I agree with Hannay’s overall point against Adams on作者: geometrician 時間: 2025-3-27 23:20 作者: Incorruptible 時間: 2025-3-28 02:29 作者: 鋸齒狀 時間: 2025-3-28 08:19
https://doi.org/10.1007/978-3-662-59829-0culation; its fundamental premise was that the picture of Jesus presented in the New Testament had to be seen as the result of a successful battle for ideological dominance, in the wake of which considerable tracts of historical material about Jesus of Nazareth had been effectively suppressed. Since作者: Factorable 時間: 2025-3-28 11:05 作者: Neutropenia 時間: 2025-3-28 15:20
Konsum und Zahlungsbereitschaftding of Wittgenstein.) what sort of ‘line’ on the resurrection he might like me to explore. Whether this chapter will provide exactly what he intended is perhaps more doubtful: I shall deliberately leave it an open question for discussion whether the argument I pursue would have met with Wittgenstei作者: ironic 時間: 2025-3-28 22:28 作者: Albumin 時間: 2025-3-28 23:02
https://doi.org/10.1007/978-3-7908-2596-1ealt with the concept of a miracle. In the second part, a personal response is made to a recent discussion, on the conditions of intelligibility, in which some attention has been given to the concept of a miracle. It is only in a brief conclusion, and in the light of the preceding discussions, that 作者: 占卜者 時間: 2025-3-29 03:05 作者: ostensible 時間: 2025-3-29 08:08
Hearing the Voice of God arise when modern Christians read the Bible as a Christian text and as part of their Christian religious practice. There are problems involved in reading the Bible in other ways, even simply as a work of ancient literature, but these I will not go into. I am concerned with problems arising for Chri作者: 極小 時間: 2025-3-29 15:20 作者: 消耗 時間: 2025-3-29 19:27 作者: 脾氣暴躁的人 時間: 2025-3-29 21:06
Learning the Historical Truthtopic. He centers his chapter on S?ren Kierkegaard’s . and what Hannay finds there about faith in regard to reasoning about the matter of approximation in knowledge. A major theme of the chapter is the examination of an article by Robert M. Adams. I agree with Hannay’s overall point against Adams on
