標(biāo)題: Titlebook: Beyond Theism and Atheism: Heidegger’s Significance for Religious Thinking; Robert S. Gall Book 1987 Martinus Nijhoff Publishers, Dordrech [打印本頁] 作者: intrinsic 時(shí)間: 2025-3-21 17:56
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作者: ABHOR 時(shí)間: 2025-3-21 21:05
https://doi.org/10.1007/978-81-322-2797-7d, aether, and the holy. In addition, since such talk arises first of all in the context of his elucidations of H?lderlin’s poetry, it might be considered unimportant, a bit of poetic license with no bearing on “theology” and “religion”.作者: 一個(gè)攪動不安 時(shí)間: 2025-3-22 02:16 作者: absolve 時(shí)間: 2025-3-22 05:27 作者: 收到 時(shí)間: 2025-3-22 10:19 作者: conspicuous 時(shí)間: 2025-3-22 15:31 作者: Grasping 時(shí)間: 2025-3-22 20:55 作者: DAUNT 時(shí)間: 2025-3-22 22:19 作者: 指令 時(shí)間: 2025-3-23 02:50
Religion as True: Disclosure of a World, in being and hence what is justified as the correct orientation toward the world. Truth as adequation becomes an exercise in justification of one’s own stance . the world, a world that has become nothing more than what can be justified for securing the permanence of the will to power.作者: 不給啤 時(shí)間: 2025-3-23 09:30
Religion as Response: The Call of Being,to a “topological” thinking, a situated thinking that takes place and comes-to-pass within an opening region in which truth “happens” — within which thinking takes place and is appropriated in an event of meaning [.] in which thinking comes into its own.作者: ANIM 時(shí)間: 2025-3-23 12:09 作者: 戲法 時(shí)間: 2025-3-23 16:44 作者: 1分開 時(shí)間: 2025-3-23 21:25
with a unique voice and vision that cannot be co-opted into any sort of theology -- be it negative, existential, dialectical or Thomistic -- and indeed seriously challenges the viability of any "theol- ogy".978-94-010-8149-8978-94-009-3683-6作者: Tracheotomy 時(shí)間: 2025-3-23 23:52
International Trade and Industrial Policiesing destitution and nihilism that pervades our thinking and thus lays claim to his thinking as what he has to think about. In this sense of foreboding Heidegger finds two kindred spirits in the most recent history of the West — Friedrich Nietzsche, and Friedrich H?lderlin.作者: sacrum 時(shí)間: 2025-3-24 03:54 作者: 兒童 時(shí)間: 2025-3-24 09:54
Time Zones and FDI with Heterogeneous Firmsto a “topological” thinking, a situated thinking that takes place and comes-to-pass within an opening region in which truth “happens” — within which thinking takes place and is appropriated in an event of meaning [.] in which thinking comes into its own.作者: 歡樂中國 時(shí)間: 2025-3-24 13:58
Tied Aid, Unemployment and Welfare,We have travelled a long and twisting path in our reconsideration of religious thinking in light of the thinking of Heidegger. We would do well at this point to pause on our way and take stock of the changes in horizon that we have wrought — of where we have been and of where we are going.作者: GAVEL 時(shí)間: 2025-3-24 15:49 作者: Assemble 時(shí)間: 2025-3-24 21:39
International Trade and Industrial Policiest consider what animates his thinking; we need to find out what matters to Heidegger, i.e., what is the matter [.] of thinking for him. Heidegger tells us the matter on the very first page of his epoch-making .: what matters for him and concerns his thinking is what he would later call the oblivion 作者: Inscrutable 時(shí)間: 2025-3-25 02:50 作者: 放肆的你 時(shí)間: 2025-3-25 04:46 作者: AUGUR 時(shí)間: 2025-3-25 11:24 作者: 舞蹈編排 時(shí)間: 2025-3-25 12:27
Saikat Sinha Roy,Pradyut Kumar Pyneng this to bear on religion and religious thinking, we are left with an important question and criticism of the thinking of Heidegger which is of no little consequence for our understanding of religious thinking. That question is one of hope and nostalgia, of whether Heidegger’s thinking is nothing 作者: Dealing 時(shí)間: 2025-3-25 15:58 作者: commute 時(shí)間: 2025-3-25 22:11 作者: 船員 時(shí)間: 2025-3-26 00:46 作者: 胰臟 時(shí)間: 2025-3-26 06:00
God is Dead: The Destruction of Onto-Theo-Logy,t consider what animates his thinking; we need to find out what matters to Heidegger, i.e., what is the matter [.] of thinking for him. Heidegger tells us the matter on the very first page of his epoch-making .: what matters for him and concerns his thinking is what he would later call the oblivion 作者: CHANT 時(shí)間: 2025-3-26 09:00
Religion as True: Disclosure of a World,endental world, thinking is immediately confronted with questions concerning truth and the corollary subjects of world and meaning. Traditionally, the locus of truth has been found in assertions (judgments), and the essence of truth (i.e., how truth manifests itself) in the agreement of the assertio作者: 雄辯 時(shí)間: 2025-3-26 15:32 作者: Dappled 時(shí)間: 2025-3-26 17:51 作者: GRATE 時(shí)間: 2025-3-26 22:22 作者: 直覺沒有 時(shí)間: 2025-3-27 03:11 作者: Kinetic 時(shí)間: 2025-3-27 06:33
Conference proceedings 2017 images, data streams, multi-way data, social networks etc.) and from diverse sources..This book presents selected papers from the international conference on Data Science & Social Research, held in Naples, Italy in February 2016, and will appeal to researchers in the social sciences working in acad作者: Wallow 時(shí)間: 2025-3-27 12:30 作者: asthma 時(shí)間: 2025-3-27 17:40 作者: septicemia 時(shí)間: 2025-3-27 21:19
the experiences and realities of working within a number of creative sectors and address how higher education can both enable students to pursue and critically examine work in the cultural industries.978-1-349-43675-0978-1-137-01394-1
