標題: Titlebook: Beyond Humanism; The Flourishing of L Bart Nooteboom Book 2012 Palgrave Macmillan, a division of Macmillan Publishers Limited 2012 Age of E [打印本頁] 作者: Coolidge 時間: 2025-3-21 18:54
書目名稱Beyond Humanism影響因子(影響力)
書目名稱Beyond Humanism影響因子(影響力)學科排名
書目名稱Beyond Humanism網(wǎng)絡公開度
書目名稱Beyond Humanism網(wǎng)絡公開度學科排名
書目名稱Beyond Humanism被引頻次
書目名稱Beyond Humanism被引頻次學科排名
書目名稱Beyond Humanism年度引用
書目名稱Beyond Humanism年度引用學科排名
書目名稱Beyond Humanism讀者反饋
書目名稱Beyond Humanism讀者反饋學科排名
作者: accordance 時間: 2025-3-21 20:28 作者: Asymptomatic 時間: 2025-3-22 00:35 作者: 小官 時間: 2025-3-22 05:55
Carlos Fernández de Casadevante Romaniompassion, sympathy, empathy, extending benefit of the doubt, and altruism, i.e. the readiness to make sacrifices for others even if, within limits, that goes against self-interest. In Chapter 4 I will discuss self-interest and altruism in detail.作者: 一起 時間: 2025-3-22 10:09 作者: 模范 時間: 2025-3-22 12:54
Carlos Fernández de Casadevante Romanie of success, failure or novel opportunities. In trying out ideas we act like scientists and entrepreneurs. In this chapter I will elaborate on that, discussing the link between ‘embodied cognition’ and ‘neural Darwinism’ and the way in which cognitive transformation on the basis of experience may take place.作者: 標準 時間: 2025-3-22 19:37
Ingo Stolz,Sylvie Oldenziel Scherrer, the miracle of the potential one has for thought, feeling, learning and creation. A related idea is found in Heidegger (in his . with his notion of ‘being unto death’ . from which I make (perhaps against Heidegger’s intention) that in the face of death one should live to the full of one’s potential.作者: 慎重 時間: 2025-3-23 00:03 作者: Irascible 時間: 2025-3-23 01:31 作者: Orthodontics 時間: 2025-3-23 09:16 作者: 牲畜欄 時間: 2025-3-23 13:11
Nietzsche: The Flourishing of Life,, the miracle of the potential one has for thought, feeling, learning and creation. A related idea is found in Heidegger (in his . with his notion of ‘being unto death’ . from which I make (perhaps against Heidegger’s intention) that in the face of death one should live to the full of one’s potential.作者: ALERT 時間: 2025-3-23 16:37 作者: Foreshadow 時間: 2025-3-23 21:01 作者: monogamy 時間: 2025-3-24 01:48 作者: GEM 時間: 2025-3-24 03:40 作者: 小教堂 時間: 2025-3-24 07:24
https://doi.org/10.1007/978-3-031-10568-5y and design of it — as parts of grand, idealistic projects to improve humanity. According to the well known saying of Lyotard, the disillusion from this put an end to our ‘grand narratives?’. And how humanistic are neo-liberal market economies? Most extreme in his denunciation of humanism and the E作者: 是剝皮 時間: 2025-3-24 10:53
https://doi.org/10.1007/978-3-658-37306-1alculation and without demanding or even expecting anything in return. Self and other can never merge, be subsumed in each other, become equal or even comparable. Especially on the last point I agree and therefore I prefer to proceed with Levinas rather than Buber.作者: NORM 時間: 2025-3-24 15:52
Introduction,y and design of it — as parts of grand, idealistic projects to improve humanity. According to the well known saying of Lyotard, the disillusion from this put an end to our ‘grand narratives?’. And how humanistic are neo-liberal market economies? Most extreme in his denunciation of humanism and the E作者: agglomerate 時間: 2025-3-24 22:22 作者: 同音 時間: 2025-3-25 02:33 作者: 不足的東西 時間: 2025-3-25 03:35 作者: 移動 時間: 2025-3-25 09:38 作者: BOOM 時間: 2025-3-25 13:56
Carlos Fernández de Casadevante Romanitain fictions that we adopt, mostly unconsciously, as a basis for action and which we confirm, revise, transform or replace according to our experience of success, failure or novel opportunities. In trying out ideas we act like scientists and entrepreneurs. In this chapter I will elaborate on that, 作者: Conquest 時間: 2025-3-25 18:34
Effective Leadership across Cultures generative potential inherited from evolution. Social interaction to a large extent takes place on the basis of language. As indicated earlier, in human evolution language, conscious thought and social conduct co-evolved. The question now is how language works and how meaning arises and changes. Ra作者: 無聊點好 時間: 2025-3-25 23:00
Ingo Stolz,Sylvie Oldenziel Scherrerof the human being. That greatly appeals to me. If the human being is irremediably mortal, let him or her then fully employ, for the time one is given, the miracle of the potential one has for thought, feeling, learning and creation. A related idea is found in Heidegger (in his . with his notion of 作者: debris 時間: 2025-3-26 02:31
https://doi.org/10.1007/978-3-658-37306-1r 3. They argued for a self that is oriented towards the other. For all three the relation between self and other precedes and transcends the identity of the self. In that sense ethics is primary philosophy, if ethics is seen as oriented towards the relation between self and other. For Buber (2006) 作者: craven 時間: 2025-3-26 06:59 作者: 使腐爛 時間: 2025-3-26 09:21
Enacting Opportunities across Borders survival, prejudice, ignorance, weakness, misunderstanding and unintended outcomes of conduct in interaction in a complex society, including the horrors perpetrated by human beings against each other across the world? Isn‘t otherhumanism a naive, utopian ideal, a pie in the sky? But when is a view 作者: Tincture 時間: 2025-3-26 15:29 作者: 秘傳 時間: 2025-3-26 19:39
Which Avenues?,What basis is there for humanism in science and philosophy? If humanism rejects religion, what are the objections? What are my objections to the Enlightenment and the Romantic foundations of humanism? After all this criticism — what to do and how to proceed? How far can a naturalist approach take us? What remains of metaphysics?作者: Intact 時間: 2025-3-26 21:55 作者: 服從 時間: 2025-3-27 01:40 作者: 盡忠 時間: 2025-3-27 08:27
https://doi.org/10.1057/9780230371019Age of Enlightenment; bibliography; cognition; Emmanuel Lévinas; enlightenment; free will; Friedrich Nietz作者: compel 時間: 2025-3-27 10:09 作者: 出血 時間: 2025-3-27 13:36 作者: 流動性 時間: 2025-3-27 20:05
Introduction,l, recognition of universal human rights and values, and the belief in the betterment of the human being, mostly on the basis of its own efforts. While it arose in the Renaissance, it received much of its substance from the Enlightenment. There is a disenchantment, a disappointment and a scepticism 作者: 無思維能力 時間: 2025-3-28 01:02
The History of the Self,he ways in which the dominance of the self has been established, and then I trace what effect that has had on benevolence: feeling for other people, compassion, sympathy, empathy, extending benefit of the doubt, and altruism, i.e. the readiness to make sacrifices for others even if, within limits, t作者: 高度 時間: 2025-3-28 04:16 作者: Entreaty 時間: 2025-3-28 07:47 作者: Priapism 時間: 2025-3-28 11:52 作者: PHON 時間: 2025-3-28 15:00
Nietzsche: The Flourishing of Life,of the human being. That greatly appeals to me. If the human being is irremediably mortal, let him or her then fully employ, for the time one is given, the miracle of the potential one has for thought, feeling, learning and creation. A related idea is found in Heidegger (in his . with his notion of 作者: Loathe 時間: 2025-3-28 19:55 作者: Charitable 時間: 2025-3-28 23:55 作者: Senescent 時間: 2025-3-29 03:22
How Viable Is Otherhumanism?, survival, prejudice, ignorance, weakness, misunderstanding and unintended outcomes of conduct in interaction in a complex society, including the horrors perpetrated by human beings against each other across the world? Isn‘t otherhumanism a naive, utopian ideal, a pie in the sky? But when is a view 作者: 無脊椎 時間: 2025-3-29 10:33
9樓作者: 身心疲憊 時間: 2025-3-29 13:48
10樓作者: 說笑 時間: 2025-3-29 16:36
10樓作者: 甜得發(fā)膩 時間: 2025-3-29 21:01
10樓作者: 油膏 時間: 2025-3-30 00:27
10樓
