標(biāo)題: Titlebook: Beyond Epistemology; New Studies in the P Frederick G. Weiss Book 1974 Martinus Nijhoff, The Hague, Netherlands 1974 Georg Friedrich Wilhel [打印本頁] 作者: 相反 時間: 2025-3-21 16:29
書目名稱Beyond Epistemology影響因子(影響力)
書目名稱Beyond Epistemology影響因子(影響力)學(xué)科排名
書目名稱Beyond Epistemology網(wǎng)絡(luò)公開度
書目名稱Beyond Epistemology網(wǎng)絡(luò)公開度學(xué)科排名
書目名稱Beyond Epistemology被引頻次
書目名稱Beyond Epistemology被引頻次學(xué)科排名
書目名稱Beyond Epistemology年度引用
書目名稱Beyond Epistemology年度引用學(xué)科排名
書目名稱Beyond Epistemology讀者反饋
書目名稱Beyond Epistemology讀者反饋學(xué)科排名
作者: 脊椎動物 時間: 2025-3-21 22:52
,On Artistic Knowledge a Study in Hegel’s Philosophy of Art,Is art knowledge? On Hegel’s view, it must be; for he maintains that art is called upon to disclose truth in the form of the sensible artistic construction,. and the disclosure of truth is certainly a cognitive process.作者: Defiance 時間: 2025-3-22 00:31 作者: PRO 時間: 2025-3-22 05:03
Richard E. Bélanger,Joan-Carles Suríss an ethics and a mysticism which crowns it,”. so Hegel’s . are a microcosm of his systematic thought. Delivered in the summer semester of 1829, just two years before his death, and apparently intended for publication, they represent a mature statement of themes Hegel had worked on since Bern, Frank作者: ALE 時間: 2025-3-22 11:22
https://doi.org/10.1007/978-3-030-37119-7ds that it is not simple but composed, and that, in the pursuit of knowledge, it comes not among the first things, but among the last. More precisely: truth for Hegel is neither a subjective idea in itself nor an objective thing in itself, neither a universal abstractly conceived nor a particular em作者: laceration 時間: 2025-3-22 14:40
Christina M. Fiorvanti,Marla R. Brassardo subordinate them, as forms of knowledge to the speculative “sciences” which, for him, constitute the body of philosophy. This is, at the very best, a half-truth, and is scarcely even true by half; for what Hegel certainly does very frequently ridicule is what he regards as pseudo-science and charl作者: Diaphragm 時間: 2025-3-22 18:54 作者: 熄滅 時間: 2025-3-23 01:09 作者: ANTI 時間: 2025-3-23 02:39
Dennis Campbell,Terry R. Wittlerat its current . goes beyond Marxism and existentialism pure and simple, while still including these in sublated forms. Such direct appeals are to be found in both the hermeneutical phenomenology of Hans-Georg Gadamer and its incorporation in the most recent efforts of the Frankfurt school of ideolo作者: intrude 時間: 2025-3-23 09:12 作者: 范例 時間: 2025-3-23 11:16 作者: Parameter 時間: 2025-3-23 15:58
https://doi.org/10.1007/978-94-010-2016-9Georg Friedrich Wilhelm Hegel; Georg Wilhelm Friedrich Hegel; epistemology; knowledge; philosophy; reason作者: Insulin 時間: 2025-3-23 22:00
978-90-247-1584-8Martinus Nijhoff, The Hague, Netherlands 1974作者: Instantaneous 時間: 2025-3-24 01:15 作者: conference 時間: 2025-3-24 03:20
https://doi.org/10.1007/978-3-030-37119-7 truth for Hegel is neither a subjective idea in itself nor an objective thing in itself, neither a universal abstractly conceived nor a particular empirically apprehended, but an adequate linking-together in reason (.) of thought and thing, universal and particular.作者: Admire 時間: 2025-3-24 07:22 作者: sparse 時間: 2025-3-24 14:24 作者: 粘 時間: 2025-3-24 16:07
Truth in the Philosophical Sciences of Society, Politics, and History, truth for Hegel is neither a subjective idea in itself nor an objective thing in itself, neither a universal abstractly conceived nor a particular empirically apprehended, but an adequate linking-together in reason (.) of thought and thing, universal and particular.作者: 兩棲動物 時間: 2025-3-24 19:45
,Reflexive Asymmetry: Hegel’s Most Fundamental Methodological Ruse,t. Hence the absence of detailed documentation : those familiar with the Logic will know that what are being dealt with are whole stretches of the Dialectic, long studied at close quarters and now seen from a considerable distance. 作者: 未成熟 時間: 2025-3-25 03:08
Appendix,is never omitted from its role as the dialectical point of departure whenever Hegel presents his own positive proposals. Thus this obscure foreword is a valuable introduction to the ., and the 1829 ., since all of these are, in their most fundamental intention, attempts to reconcile faith and reason.作者: 榮幸 時間: 2025-3-25 03:40
,Hegel’s Theory of Religious Knowledge,furt, and Jena. Although they are by no means self sufficient, due to Hegel’s tendency to summarize at times what he had worked out in detail elsewhere and to the fact that only the cosmological argument gets discussed, they remain, properly supplemented, the best guide to a systematic statement of his theory of religious knowledge.作者: AXIOM 時間: 2025-3-25 08:08
Book 1974narrow and abstract sense in which it has come to be understood since Locke and Kant. "The examination of knowledge," he holds, "can only be carried out by an act of knowledge," and "to seek to know before we know is as absurd as the wise resolution of Scholasticus, not to venture into the water unt作者: 粗糙 時間: 2025-3-25 13:21 作者: cloture 時間: 2025-3-25 17:39 作者: VERT 時間: 2025-3-25 22:07
Dennis Campbell,Terry R. Wittlerwledge” and hermeneutics as such remains centered on the problem of ., one might expect that a rereading of Hegel in the light of these recent developments should reveal something of what is still alive and operative in his thought with regard to the so-called “problem of knowledge.”作者: Coeval 時間: 2025-3-26 02:07 作者: Asseverate 時間: 2025-3-26 07:31 作者: Ancestor 時間: 2025-3-26 11:35 作者: 投票 時間: 2025-3-26 15:06 作者: lesion 時間: 2025-3-26 19:59
Hegel: How, and How Far, is Philosophy Possible?, turn, a cause. It is true that human reason (.) has Ideas (.) of the unconditioned, but these are mere thoughts which do not yield us knowledge of any object. Their function is at once to stimulate . and to restrict it to its proper cognitive function in cooperation with sensuous intuition. They me作者: IOTA 時間: 2025-3-26 23:55
Hegel and the Natural Sciences,y thinker who sees philosophy as the reflective study of human experience, including empirical science; and any philosopher who seeks to deny that his subject includes this reflective task is apt to renounce his own birthright as philosopher. To affirm the reflective (second-degree, or “meta-”) char作者: 因無茶而冷淡 時間: 2025-3-27 04:42 作者: Agnosia 時間: 2025-3-27 06:04 作者: CAND 時間: 2025-3-27 13:27
Hegel: How, and How Far, is Philosophy Possible?,roceeded to ask himself how pure physics and pure mathematics are possible. With his a priori categories and forms of sensuous intuition (.) he provided an answer. Whether he provided any positive answer to the question how the critical philosophy is itself possible is more doubtful. He confined hum作者: APRON 時間: 2025-3-27 15:19
,Hegel’s Theory of Religious Knowledge,s an ethics and a mysticism which crowns it,”. so Hegel’s . are a microcosm of his systematic thought. Delivered in the summer semester of 1829, just two years before his death, and apparently intended for publication, they represent a mature statement of themes Hegel had worked on since Bern, Frank作者: 合唱隊 時間: 2025-3-27 20:47
Truth in the Philosophical Sciences of Society, Politics, and History,ds that it is not simple but composed, and that, in the pursuit of knowledge, it comes not among the first things, but among the last. More precisely: truth for Hegel is neither a subjective idea in itself nor an objective thing in itself, neither a universal abstractly conceived nor a particular em作者: Concomitant 時間: 2025-3-27 23:07 作者: 吹牛者 時間: 2025-3-28 02:55 作者: 注射器 時間: 2025-3-28 07:11 作者: 罵人有污點 時間: 2025-3-28 12:08
Hegel and Hermeneutics,at its current . goes beyond Marxism and existentialism pure and simple, while still including these in sublated forms. Such direct appeals are to be found in both the hermeneutical phenomenology of Hans-Georg Gadamer and its incorporation in the most recent efforts of the Frankfurt school of ideolo作者: 價值在貶值 時間: 2025-3-28 18:37
Appendix,with a negative critique of prevailing approaches to the problem. Sometimes, as here and in . (1802), that critique is allowed to stand alone. But it is never omitted from its role as the dialectical point of departure whenever Hegel presents his own positive proposals. Thus this obscure foreword is作者: CANDY 時間: 2025-3-28 20:04
10樓作者: 使饑餓 時間: 2025-3-28 22:54
10樓作者: Commission 時間: 2025-3-29 04:02
10樓作者: canvass 時間: 2025-3-29 09:59
10樓
