標題: Titlebook: Beyond Catholicism; Heresy, Mysticism, a Fabrizio Donno,Simon Gilson Book 2014 Fabrizio De Donno and Simon Gilson 2014 apocalyptic.Expansio [打印本頁] 作者: Gratification 時間: 2025-3-21 16:23
書目名稱Beyond Catholicism影響因子(影響力)
書目名稱Beyond Catholicism影響因子(影響力)學科排名
書目名稱Beyond Catholicism網絡公開度
書目名稱Beyond Catholicism網絡公開度學科排名
書目名稱Beyond Catholicism被引頻次
書目名稱Beyond Catholicism被引頻次學科排名
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書目名稱Beyond Catholicism年度引用學科排名
書目名稱Beyond Catholicism讀者反饋
書目名稱Beyond Catholicism讀者反饋學科排名
作者: Heart-Attack 時間: 2025-3-21 21:38
Defining the Apocalypse: An Old Word in New Contexts, According to Eco, Baricco, Fo, and Fallaciwarn readers, their contexts and their “ends” are each of a different order. None of these writers are exhorting readers to repent in a Christian sense, or to pray and expect God’s judgment..The end is near, and action is called for. The Book of Revelation (or the .), whose authorship is generally ascribed to St John,. reminds us:作者: electrolyte 時間: 2025-3-22 02:59
Ferrante Pallavicino’s , (1642): Blasphemy, Heresy, and Alleged Pornographyhe press, until his untimely death in papal Avignon on the orders of Maffeo Barberini, Pope Urban VIII. The charge was blasphemy. Several of his works were seen to deserve this accusation, including the above ., also denounced as “spurcissima” (“absolutely filthy”) by the Papal Nuncio in Venice, Monsignor Francesco Vitelli.作者: Catheter 時間: 2025-3-22 04:36 作者: granite 時間: 2025-3-22 12:10 作者: 恩惠 時間: 2025-3-22 13:34 作者: 完整 時間: 2025-3-22 18:28 作者: larder 時間: 2025-3-22 22:10 作者: 綠州 時間: 2025-3-23 04:47 作者: largesse 時間: 2025-3-23 09:10 作者: canonical 時間: 2025-3-23 11:00
Preaching, Heresy, and the Writing of Female Hagiography(1219–1246), Rose of Viterbo (1235–1252), Angela of Foligno (.. 1248–1309), and Clare of Rimini (.. 1266—c.1324–1329). Material from the . of Clare of Montefalco (.. 1268–1308) also provides perspective on Angela’s milieu. We shall explore the language the hagiographers employ to describe the women’s voices and their positions vis-à-vis heresy.作者: declamation 時間: 2025-3-23 15:34
Exchanging Poetry with Theology: Ludovico Castelvetro between Humanism and Heresyntasies, remove them from your company and conversation, so that you can continue being consistent, not changeable, and truly Catholics” (Sadoleto 1754, pp. 603–4; Dittrich 1881, pp. 389–90; Brown 1933, p. 95; Firpo 1992, pp. 74–5).作者: ANT 時間: 2025-3-23 19:25
The Regions Differ in Policy Multipliershe press, until his untimely death in papal Avignon on the orders of Maffeo Barberini, Pope Urban VIII. The charge was blasphemy. Several of his works were seen to deserve this accusation, including the above ., also denounced as “spurcissima” (“absolutely filthy”) by the Papal Nuncio in Venice, Monsignor Francesco Vitelli.作者: pulmonary-edema 時間: 2025-3-24 00:42
Fiscal Competition: Perfect Capital Mobilityf the world to the needs of modernity. Fogazzaro’s aims took their expression in his successful novels and also through his activity as public lecturer and essay writer and, later in life, through his work as a religious reformer.作者: Indicative 時間: 2025-3-24 04:43
Comments on the Papers on East-West Trade: 1d be under-stood as an episode in the history of Christianity. Vattimo interprets Christ as entering history in order to upset fixed categories of understanding—for example, of the supposedly natural roles of men and women—and in so doing prefiguring the postmodern emphasis on contingency.作者: 會議 時間: 2025-3-24 09:07
Introduction time, Italian cultural engagement, from the Middle Ages to the present, with notions of heresy, mysticism, and apocalypse and the ways in which, in their various forms, they work against Catholicism. The need for such an evaluation stems in part from the desire to continue to assess the more contro作者: 才能 時間: 2025-3-24 14:46
Romancing the Gospel: Italian Vernacular Scripture in the Middle Agesowever, lies very far from these common erroneous approaches, as this chapter will show by illustrating how it was not uncommon in Italy in the Middle Ages for the Bible to be translated into the vernacular, and how such translations were not necessarily associated with reform movements and heresy, 作者: Offset 時間: 2025-3-24 16:55
Michelangelo’s ,: A Lutheran Belief?g his residence in Rome, promoted a cautious, pro-reform style of propaganda that was close to Lutheran positions.. More recently still, Benjamin Blech and Roy Doliner (2008) have argued that the religious character of the . should be linked with Jewish teachings and the message of universal brother作者: THROB 時間: 2025-3-24 22:24
“Providential Divining”: Heresies and Controversies in Giambattista Vico’s lic church. In his lifetime, Vico was believed to be an exemplary Catholic, one who, both in his private and professional life, stood for the Roman Catholic church against the more subversive elements of Naples and of Northern Europe. After his death, however, this reputation underwent a metamorphos作者: 玩忽職守 時間: 2025-3-25 00:31
No New Earth: Apocalyptic Rhetoric in Italian Nuclear-War Literature1982, p. 5). This distinction, however, holds only at a superficial level. When news of the atomic bomb reached the world in 1945, fundamentalist Christians, who had typically envisioned the Day of Wrath in naturalistic terms, were quick to adjust their parameters and to insist that Scriptures not o作者: Outspoken 時間: 2025-3-25 03:43
Wu Ming’s Reformation: Mythopoesis, Utopia, and Global Politicse and repression. The “sequel” novel ., although mostly unrelated to Q treats the aftermath of the Reformation and explores the consequences of the internal fragmentation within Christianity, with particular reference to the conflict between the Republic of Venice and the Ottoman Empire—and Catholic作者: 運動性 時間: 2025-3-25 09:34
Silent Revolution in the Country of the Pope: From Catholicism as “The Religion of Italians” to the of historical and architectural legacies, the abundance of churches, basilicas, and symbols of Catholicism, the way the Catholic tradition visually saturates folklore, the prominence of high-ranking clerics in the media, and—of course—the fact that it is the most visible religious practice. This per作者: 凝結劑 時間: 2025-3-25 13:58 作者: tariff 時間: 2025-3-25 19:14 作者: 直覺好 時間: 2025-3-25 21:21 作者: 冷漠 時間: 2025-3-26 04:06
Fiscal Competition: Perfect Capital Mobilitylic church. In his lifetime, Vico was believed to be an exemplary Catholic, one who, both in his private and professional life, stood for the Roman Catholic church against the more subversive elements of Naples and of Northern Europe. After his death, however, this reputation underwent a metamorphos作者: 雄辯 時間: 2025-3-26 04:56 作者: NOCT 時間: 2025-3-26 12:19 作者: Flu表流動 時間: 2025-3-26 12:37
International Economic Association Seriesof historical and architectural legacies, the abundance of churches, basilicas, and symbols of Catholicism, the way the Catholic tradition visually saturates folklore, the prominence of high-ranking clerics in the media, and—of course—the fact that it is the most visible religious practice. This per作者: 嚴厲批評 時間: 2025-3-26 20:05
2945-6630 today. In particular, they explore how religious discourse has unfolded within Italian culture in the context of shifting paradigms of rationality, authority, time, good and evil, and human collectivities.978-1-349-46526-2978-1-137-34203-4Series ISSN 2945-6630 Series E-ISSN 2945-6649 作者: 哄騙 時間: 2025-3-26 23:48
Book 2014The essays within Beyond Catholicism trace the interconnections of belief, heresy, and mysticism in Italian culture from the Middle Ages to today. In particular, they explore how religious discourse has unfolded within Italian culture in the context of shifting paradigms of rationality, authority, time, good and evil, and human collectivities.作者: Clinch 時間: 2025-3-27 01:55 作者: 華而不實 時間: 2025-3-27 08:13 作者: 虛假 時間: 2025-3-27 09:56
Palgrave Studies in Cultural and Intellectual Historyhttp://image.papertrans.cn/b/image/185143.jpg作者: mortuary 時間: 2025-3-27 16:38
International Economic Policy Coordinationrole played by the Catholic Church in the life, politics, and society of the peninsula, before and after Italian Unification, has shaped many aspects of Italian culture and thought, albeit in ways that reflect the precise nature and weight of religious belief and its links with politics in each give作者: FLOUR 時間: 2025-3-27 19:41
The Anticipation of Policy Spilloversing the Middle Ages. Whether due to an anti-Catholic bias among protestant scholars, the rigid impositions of Latin in the liturgy and ecclesiology in the Roman Church following the Council of Trent (1545–1563), or simply a lack of research interest, this uninformed attitude persists. The erroneous 作者: chapel 時間: 2025-3-28 00:34
International Economic Policy Coordinationablished the model for the high middle ages with the . of Marie d’Oignies, and Pope Gregory IX, upon the canonization of Anthony of Padua (1232), proclaimed the benefit of saints’ lives for fighting heresy (Guarnieri 2004, pp. 72–81; Benvenuti 1980, pp. 87–117; Benvenuti 1990, pp. 61–2). Here, we in作者: Anthropoid 時間: 2025-3-28 02:10
Inflation in Europe and America in a procrustean manner as a manifesto of the Counter-Reformation, and it continues to elicit differing interpretations (Barnes 1998; De Vecchi 1986; De Maio 1978; De Tolnay 1960).. One of the more daring readings of the fresco is that proposed by Leo Steinberg (1975, 1980), who suggested that Mich作者: 羞辱 時間: 2025-3-28 10:09 作者: concise 時間: 2025-3-28 13:19 作者: calorie 時間: 2025-3-28 16:36
Fiscal Competition: Perfect Capital Mobilitycumen.” It was, he continued, notwithstanding its merits, badly received due largely to the fact that it was “taken to be a little too obscure” (Metastasio 1954, p. 24).. This charge of obscurity has been leveled at all of Vico’s work and survives down to the present day. It is, in fact, the only po作者: BRIBE 時間: 2025-3-28 22:36
Fiscal Competition: Perfect Capital Mobilityio Fogazzaro (1842–1911). Fogazzaro was the writer who brought to the forefront, and to a wider public, the debate on the problems of contemporary religion in Italy. He was a writer who should be given credit, as Paolo Rossi demonstrated (Rossi 1977), for his attempt to update the Christian vision o作者: 致命 時間: 2025-3-29 01:00
International Economic Problemsbmerged area of research. This chapter aims to explore the relationship between the Vatican-sponsored production company Universalia and one of the most representative neorealist writers, Cesare Zavattini. I will do that by looking at Zavattini’s working relationship with the Catholic company and th作者: COMA 時間: 2025-3-29 04:20
Trade and Debt Problems of the Third World,period. Rarely, if ever, in the twentieth century were thoughts about temporality and eternity, reflections about the nature of evil, and expectations of universal justice as manifest as in the novels and films of the second half of the century, which imagine the horrors of global atomic war and the作者: facetious 時間: 2025-3-29 09:00
Comments on Professor Johnson’s Paper: 2versible decline” (2001, p. 4); Alessandro Baricco of “an imminent, incomprehensible apocalypse” (2008, p. 8); Dario Fo maintains that “the apocalypse […] that we’ve imagined will take place, alas” (2008, p. 193), while Oriana Fallaci refers to a 2004 essay as “my little Apocalypse” (2004b, p. xi). 作者: CYN 時間: 2025-3-29 13:28
Comment on Professor Myint’s Paper: 2ound the time of the Reformation that span states, empires and religions. The first novel deals only very briefly with Martin Luther’s proposed reforms against the Roman church, and focuses primarily on the radical movements of the Reformation, from Thomas Müntzer’s religious activism and the 1525 P作者: 獨特性 時間: 2025-3-29 17:03
Comments on the Papers on East-West Trade: 1as a postmodernist, by which he means that understandings of the world are inevitably partial and value laden rather than being representations of the way things really are. Postmodernism is not of course a position unique to him, but what is most striking in his work is the suggestion that it shoul作者: START 時間: 2025-3-29 22:43
International Economic Association Seriestion of this point. Whether in tourist guides, or newspaper articles, or books written by foreigners—including specialist writers such as historians or sociologists of religion—Italy is usually defined as a “Catholic country” (Allievi 2003a; Allievi and Diotallevi 2004). The “Country of the Pope” is作者: 銼屑 時間: 2025-3-30 02:51 作者: 相信 時間: 2025-3-30 04:14 作者: 中子 時間: 2025-3-30 08:29 作者: Entirety 時間: 2025-3-30 13:39 作者: 船員 時間: 2025-3-30 19:38
Michelangelo’s ,: A Lutheran Belief? in a procrustean manner as a manifesto of the Counter-Reformation, and it continues to elicit differing interpretations (Barnes 1998; De Vecchi 1986; De Maio 1978; De Tolnay 1960).. One of the more daring readings of the fresco is that proposed by Leo Steinberg (1975, 1980), who suggested that Mich作者: 放縱 時間: 2025-3-31 00:46 作者: 含糊其辭 時間: 2025-3-31 02:51
Ferrante Pallavicino’s , (1642): Blasphemy, Heresy, and Alleged Pornography, Gian Francesco Loredan, founder of the trail-blazing Accademia degli Incogniti that flourished from approximately 1630— 1660. Pallavicino wrote prolifically defending Venetian political and cultural interests. His satires were notoriously libertine and antipapal, and he opposed the censorship of t
