作者: GRE 時(shí)間: 2025-3-21 21:11 作者: Abrade 時(shí)間: 2025-3-22 02:17
IOPCF, IOPCF 1992, 1992 Fund Conventionprayers and fasting.. Connections between different Reformed churches were later bolstered by the education of clergy in cosmopolitan academic centres. Universities and academies became crucial centres of international activity and contacts. Personal links were built between foreign students and pro作者: 把手 時(shí)間: 2025-3-22 05:24 作者: refine 時(shí)間: 2025-3-22 10:18
Textbook 2004Latest editionates.- explains what Reformed churches across the Continent stood for.- focuses on how Calvinists sought to purify the practice of Christian religion, and to renew European politics, society and culture.- examines both the strengths and limits of the international Reformed community作者: legacy 時(shí)間: 2025-3-22 16:22 作者: Freeze 時(shí)間: 2025-3-22 17:26
Introduction,th claims looked more convincing if they were shared across the Continent. However, gaining consensus on key points of Reformed doctrine proved difficult to achieve. Chapter 1 highlights the emergence and development of the shared ideas, in particular on the sacrament of Holy Communion, which underp作者: 細(xì)微的差異 時(shí)間: 2025-3-23 01:17 作者: ornithology 時(shí)間: 2025-3-23 02:03
International Connections,prayers and fasting.. Connections between different Reformed churches were later bolstered by the education of clergy in cosmopolitan academic centres. Universities and academies became crucial centres of international activity and contacts. Personal links were built between foreign students and pro作者: 積習(xí)難改 時(shí)間: 2025-3-23 06:05 作者: BLINK 時(shí)間: 2025-3-23 13:23 作者: DECRY 時(shí)間: 2025-3-23 14:28 作者: 柔軟 時(shí)間: 2025-3-23 21:50
https://doi.org/10.1007/978-1-4020-8367-9sorship laws, and a regime of spiritual and secular sanctions in efforts to regulate church life, suppress alternative opinions and traditional forms of religiosity, and to introduce a more standard form of religious experience.作者: 北極人 時(shí)間: 2025-3-24 01:09
Politics and Rebellion,rederick III in the Palatinate, Edward VI and Elizabeth I in England, James VI in Scotland and Johann Sigismund in Brandenburg. Jeanne d’Albret was repeatedly encouraged during the 1560s to establish Reformed religion in Béarn. Calvin wrote to the queen in 1563 warning of作者: forthy 時(shí)間: 2025-3-24 02:53
Moral Discipline,sorship laws, and a regime of spiritual and secular sanctions in efforts to regulate church life, suppress alternative opinions and traditional forms of religiosity, and to introduce a more standard form of religious experience.作者: 推測(cè) 時(shí)間: 2025-3-24 07:36
Textbook 2004Latest edition key beliefs, and to establish uniformity in patterns of worship and church government, there were continuing divisions over some ideas and differences between local practices of moral discipline and religious life. However, Reformed intellectuals developed common ideas about rights of resistance ag作者: 極大痛苦 時(shí)間: 2025-3-24 12:34 作者: gratify 時(shí)間: 2025-3-24 16:47
Reformed Ideas,strong similarities between the confessions of faith and catechisms which were adopted by different Reformed churches. Many churches also recognised the 1566 . written by Zurich’s Heinrich Bullinger, and used the 1563 . which was composed by Zacharias Ursinus from Breslau in Silesia and by Caspar Ol作者: 淺灘 時(shí)間: 2025-3-24 21:05 作者: 流浪者 時(shí)間: 2025-3-24 23:22 作者: 滔滔不絕地說(shuō) 時(shí)間: 2025-3-25 04:30
Moral Discipline,aviour from their adherents. Where possible, clergy sought the support of civil authorities to assist in their efforts to enforce religious uniformity and moral discipline on ordinary people. Many of the alliances forged between clergy and princes or urban magistrates not only defended the orthodoxy作者: Narrative 時(shí)間: 2025-3-25 11:09
Religious Life and Culture,rches, and changed over time as Reformed orthodoxy evolved and disciplinary and educational institutions became established. Despite such variations, enough remained held in common between different churches and generations to form an identifiable Reformed religious culture during the sixteenth and 作者: 聯(lián)想記憶 時(shí)間: 2025-3-25 13:47 作者: SOB 時(shí)間: 2025-3-25 17:20
https://doi.org/10.1007/978-1-4020-8367-9strong similarities between the confessions of faith and catechisms which were adopted by different Reformed churches. Many churches also recognised the 1566 . written by Zurich’s Heinrich Bullinger, and used the 1563 . which was composed by Zacharias Ursinus from Breslau in Silesia and by Caspar Ol作者: ANTIC 時(shí)間: 2025-3-25 22:38 作者: muscle-fibers 時(shí)間: 2025-3-26 00:45 作者: MORPH 時(shí)間: 2025-3-26 07:32
https://doi.org/10.1007/978-1-4020-8367-9aviour from their adherents. Where possible, clergy sought the support of civil authorities to assist in their efforts to enforce religious uniformity and moral discipline on ordinary people. Many of the alliances forged between clergy and princes or urban magistrates not only defended the orthodoxy作者: 恃強(qiáng)凌弱的人 時(shí)間: 2025-3-26 11:32
Brussels Supplementary Conventionrches, and changed over time as Reformed orthodoxy evolved and disciplinary and educational institutions became established. Despite such variations, enough remained held in common between different churches and generations to form an identifiable Reformed religious culture during the sixteenth and 作者: Phagocytes 時(shí)間: 2025-3-26 14:40 作者: 營(yíng)養(yǎng) 時(shí)間: 2025-3-26 19:54
European History in Perspectivehttp://image.papertrans.cn/b/image/185136.jpg作者: 圍裙 時(shí)間: 2025-3-26 21:59 作者: debouch 時(shí)間: 2025-3-27 03:47
The Editor(s) (if applicable) and The Author(s) 2004作者: Isthmus 時(shí)間: 2025-3-27 07:17 作者: 痛苦一生 時(shí)間: 2025-3-27 12:14 作者: oxidant 時(shí)間: 2025-3-27 17:26 作者: AGGER 時(shí)間: 2025-3-27 20:02
